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almost of His actually dying. And one great reason, why He bore all this, was that we might be supported and comforted when we have to bear the same.

But when I have thought how this would comfort me, it is very true that one cannot help thinking of the great difference between Christ and oneself, that He was good, and that we are so full of faults and bad passions of one kind or another. So that if He feared death, we must have much greater reason to fear it: and so indeed we have, were it not for Him. But He bore all His sufferings, that God might receive us after our death, as surely as He received Christ Himself. And surely it is a comfort above all comfort, that we are not only suffering no more than Christ suffered, but that we shall be happy after our sufferings are over, as truly as He is happy.

Dear Mr. —-, there is nothing in the world, which hinders you or me from having this comfort, but the badness and hardness of our hearts, which will not let us open ourselves heartily to God's love towards us. He desires to love us, and to keep us, but we shut up ourselves from Him, and keep ourselves in fear and misery, because we will not receive his goodness. Oh! how heartily we should pray for one another, and for ourselves, that God would teach us to love Him, and be thankful to Him, as He loves us. We cannot, indeed, love God, if we keep any evil or angry passion within us. If we do not forgive all who may have wronged or affronted us, God has declared most solemnly that He will not forgive us. There is no concealing this, or getting away from it. If we cannot forgive, we cannot be forgiven. But when I think of God's willingness to forgive me every day,--though every day I offend Him many times over—it makes me more disposed than any thing else in the world, to forgive those who have offended me: and this, I think, is natural ; unless our hearts are more hard, than with all our faults they commonly are. If you think me taking a liberty in writing this, I can only beg you to remember, that as I hope Christ will save me, so He bids me try to bring my neighbours to Him also ; and especially those whom I have known, and from whom I have received kindness. May Christ save us both, and turn our hearts to love Him and our neighbours, even as He has loved us, and has died for us.

LXX.

TO HIS AUNT MRS. DELAFIELD,
(On her 77th birthday.)

Rugby, September 10, 1834. This is your birthday, on which I have thought of you, and loved you, for as many years past as I can remember. No 10th of September will ever pass without my thinking of you and loving you. I pray that God will keep you, through Jesus Christ, with all blessing, under every trial, which your age may bring upon you; and if, through Christ, we meet together after the Resurrection, there will then be nothing of old or young--of healthy or sickly-of clear memory, or of confused—but we shall be all one in Christ Jesus.

LXXI.

TO CHEVALIER BUNSEN.

Rugby, September 29, 1834. Your encouragement of my Roman History is the most cheering thing I have ever had to excite me to work upon it. I am working a little on the materials, and have got Orelli's “Inscriptiones," and Haubold's “ Monumenta Legalia,” which seem both very useful works. But I am stopped at every turn by my ignorance; for instance, what is known of the Illyrians, the great people that were spread from the borders of Greece to the Danube ?-what were their race and language ?-and what is known of all their country at this moment ? I imagine that even the Austrian provinces of Dalmatia are imperfectly known; and who has explored the details of Mæsia ? It seems to me that a Roman History should embrace the history of every people, with whom the Romans were successively concerned; not so as to go into all the details, which are generally worthless, but yet so as to give something of a notion of the great changes, both physical and moral, which the different parts of the world have undergone. How earnestly one desires to present to one's mind a peopled landscape of Gaul, or Germany, or Britain, before Rome encountered them; to picture the freshness of the scenery, when all the earth's resources were as yet untouched, as well as the peculiar form of the human species in that particular country, its language, its habits, its institutions. And yet, these indulgences of our intellectual faculties match strangely with the fever of our times, and the pressure for life and death, which is going on all round us. The disorders in our social state appear to me to continue unabated; and you know what trifles mere political grievances are, when compared with these. Education is wanted to improve the physical condition of the people, and yet their physical condition must be improved before they can be susceptible of education. I hear that the Roman Catholics are increasing fast amongst us : Lord Shrewsbury and other wealthy Catholics are devoting their whole incomes to the cause, while the tremendous influx of Irish labourers into Lancashire and the west of Scotland is tainting the whole population with a worse than barbarian element. You have heard also, I doubt not, of the Trades' Unions, a fearful engine of mischief, ready to riot or to assassinate, with all the wickedness, that has in all ages and in all countries characterized associations not recognised by the law,-the étáigiai of Athens, the clubs of Paris ;—and I see no counteracting power.

... I shall look forward with the greatest interest to your “ Kirchen-und-Haus Buch;" I never cease to feel the benefit, which I have derived from your letter to Dr. Nott; the view there contained of Christian worship and of Christian Sacrifice as the consummation of that worship is to my mind quite perfect. What would I give to see our Liturgy amended on that model! But our Bishops cry, “Touch not, meddle not,” till indeed it will be too late to do either. I have been much delighted with two American works which have had a large circulation in England; the “Young Christian," and the “Corner Stone," by a new Englander, Jacob Abbott. They are very original and powerful, and the American illustrations, whether borrowed from the scenery or the manners of the people, are very striking. And I hear both from India and the Mediterranean, the most delightful accounts of the zeal and resources of the American Missionaries, that none are doing so much in the cause of Christ as they are. They will take our place in the world, I think not unworthily, though with far less advantages in many respects, than those which we have so fatally wasted. It is a contrast most deeply humiliating to compare what we might have been with what we are, with almost Israel's privileges, and with all Israel's abuse of them. I could write on without limit, if my time were as unlimited as my inclinations; it is vain to say what I would give to talk with you on a great many points, though your letters have done more than I should have thought possible towards enabling me in a manner to talk with you. I feel no doubt of our agreement, indeed it would make me very unhappy to doubt it, for I am sure our principles are the same, and they ought to lead to the same conclusions. And so I think they do. God bless you, my

dear friend; I do trust to see you again ere very long.

LXXII.

TO AN OLD PUPIL. (A.)

Rugby, October 29, 1834. I thank you very much for your letter; I need not tell you that it greatly interested me, at the same time that it also in some respects has pained me. I do grieve that you do not enjoy Oxford; it is not, as you well know, that I admire the present tone of the majority of its members,

have got your

or greatly respect their judgment, still there is much that is noble and good about the place, and you, I should have hoped, might have benefited by the good, and escaped the folly. If you

views for your course of life into a definite shape, so as to see your way clear before you, and this course is wholly at variance with the studies of a University, then there is nothing to be said, except that I am sorry and surprised, and should be very anxious to learn what your views are. But if

you

look forward to any of what are called the learned professions, and wish still to carry on the studies of a well educated man, depend upon it that you are in the right place where you are, and have greater means within your reach there, than you can readily obtain elsewhere. University distinctions are a great starting point in life; they introduce a man well, nay, they even add to his influence afterwards. At this moment, when I write what is against the common opinion of people at Oxford, they would be too happy to say, that I objected to their system, because I had not tried it, or had not succeeded in it. Consider that a young man has no means of becoming independent of the society about him. If you wish to exercise influence hereafter, begin by distinguishing yourself in the regular way, not by seeming to prefer a separate way of your own. It is not the natural order of things, nor, I think, the sound one. I knew a man at Oxford sixteen years ago, very clever, but one who railed against the place and its institutions, and would not read for a class. And this man, I am told, is now a zealous Conservative, and writes in the British Magazine.

As to your disappointment in society, I really am afraid to touch on the subject without clearer knowledge. But you should, I am sure, make an effort to speak out, as I am really grateful for your having written out to me. Reserve and fear of committing oneself are, beyond a certain point, positive evils; a man had better expose himself half a dozen times, than be shut up always; and, after all, it is not exposing yourself, for no one can help valuing and loving VOL. I.

A A

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