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according agreed allowed appear assembly began begin believe better body brought called CHAP character common considered course Cromwell desirous doubt effect equally fact feelings French friends further gave Girondists give half hands head hope human idea individual Italy keep kind king knows least less liberal live Lord manifest manner Marat Marius matter means ment mind nature never notions observe once opinion parliament particular party perhaps persons Pisistratus political poor present principles question reader reason reform regard religion religious remark republic respect Robespierre Roman Rome sans-culottes scribe seemed short sometimes soon sort speak suppose tell termed things thought tion took true truth turned venture whole wished
Page 31 - Almighty hath not built Here for his envy, will not drive us hence: Here we may reign secure: and in my choice. To reign is worth ambition, though in hell ; Better to reign in hell than serve in heaven.
Page 248 - The doctrine which, from the very first origin of religious dissensions, has been held by all bigots of all sects, when condensed into a few words, and stripped of rhetorical disguise, is simply this : I am in the right, and you are in the wrong. When you are the stronger, you ought to tolerate me; for it is your duty to tolerate truth. But when I am the stronger, I shall persecute you ; for it is my duty to persecute error.
Page 31 - Hail, horrors ! hail, Infernal World! and thou, profoundest Hell, Receive thy new possessor — one who brings A mind not to be changed by place or time. The mind is its own place, and in itself Can make a Heaven of Hell, a Hell of Heaven. What matter where, if I be still the same, And what I should be, all but less than he Whom thunder hath made greater? Here at least We shall be free; the Almighty hath not built Here for his envy, will not drive us hence; Here...
Page 31 - Farewell happy fields, Where joy for ever dwells: hail horrors; hail Infernal world; and thou profoundest hell Receive thy new possessor; one who brings A mind not to be chang'd by place or time. The mind is its own place, and in itself Can make a heav'n of hell, a hell of heav'n.
Page 242 - Ahi, Costantin, di quanto mal fu matre, Non la tua conversion, ma quella dote Che da te prese il primo ricco patre!
Page 100 - John, and told him that he had come with a purpose of doing what grieved him to the very soul, and what he had earnestly with tears besought the Lord not to impose on him ; but there was a necessity, in order to the glory of God and good of the nation. He sat down for some time, and heard the debate : he beckoned Harrison, and told him that he now judged the parliament ripe for a dissolution.
Page 179 - H6bert, that in totally destroying such vestiges of religion and public worship as were still retained by the people of France, there was room for a splendid triumph of liberal opinions.
Page 12 - The ancient rule, the good old plan, That those shall take who have the power, And those shall keep who can — when the time came that they had lost this preeminence, superiority in strength having passed from them to a nation hitherto counted among their subjects, it was natural and right that the seat of authority should shift...
Page 144 - Conscience in the midst of every reasonable soul as a light whereby he may divine and know what he ought to do, and what he ought not to do. Wherefore, forasmuch as it behoveth thee to be occupied in such things as pertain to the law, it is necessary that thou ever hold a pure and clean conscience.