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only fit to rest on the shoulders of a Bickerstaff or an Ironside; there are several who can acquit themselves of a single day's labour in it with suitable abilities. These are gentlemen whom I have often invited to this trial of wit, and who have several of them acquitted themselves to my private emolument, as well as to their own reputation. My paper among the republic of letters is the Ulysses his bow, in which every man of wit or learning may try his strength. One who does not care to write a book without being sure of his abilities, may see by this means if his parts and talents are to the public taste.

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This I take to be of great advantage to men of the best sense, who are always diffident of their private judgment, till it receives a sanction from the public. • Provoco ad populum,' I appeal to the people,' was the usual saying of a very excellent dramatic poet, when he had any dispute with particular persons about the justness and regularity of his productions. It is but a melancholy comfort for an author to be satisfied that he has written up to the rules of art, when he finds he has no admirers in the world besides himself. Common modesty should, on this occasion, make a man suspect his own judgment, and that he misapplies the rules of his art, when he finds himself singular in the applause which he bestows upon his own writings.

The public is always even with an author who has not a just deference for them. The contempt is reciprocal. I laugh at every one," said an old cynic, 'who laughs at me.' 'Do you so,' replied the philosopher; then let me tell you, you live the merriest life of any man in Athens.'

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It is not therefore the least use of this my paper, that it gives a timorous writer, and such is every good one, an opportunity of putting his abilities to the proof, and of sounding the public before he launches

into it. For this reason I look upon my paper as a kind of nursery for authors, and question not but some who have made a good figure here, will hereafter flourish under their own names in more long and elaborate works.

After having thus far enlarged upon this particular, I have one favour to beg of the candid and courteous reader, that when he meets with any thing in this paper which may appear a little dull or heavy, though I hope this will not be often, he will believe it is the work of some other person, and not of Nestor Ironside.

I have, I know not how, been drawn in to tattle of myself, more majorum, almost the length of a whole Guardian; I shall therefore fill up the remaining part of it with what still relates to my own person, and my correspondents. Now I would have them all know, that on the twentieth instant it is my intention to erect a lion's head in imitation of those I have described in Venice, through which all the private intelligence of that commonwealth is said to pass. This head is to open a most wide and voracious mouth, which shall take in such letters and papers as are conveyed to me by my correspondents, it being my resolution to have a particular regard to all such matters as come to my hands through the mouth of the lion. There will be under it a box, of which the key will be kept in my own custody, to receive such papers as are dropped into it. Whatever the lion swallows I shall digest for the use of the public. This head requires some time to finish, the workmen being resolved to give it several masterly touches, and to represent it as ravenous as possible. It will be set up in Button's coffee-house in Covent-garden', who

y The lion's head, formerly at Button's coffee-house, is still preserved at the Shakspeare tavern in Covent-garden. There is under it an inscripVOL. II.

is directed to show the way to the lion's head, and to instruct any young author how to convey his works into the mouth of it with safety and secrecy.

No. 99. SATURDAY, JULY 4, 1713.*

Justum et tenacem propositi virum
Non civium ardor prava jubentium,
Non vultus instantis tyranni,

Mente quatit solidá; neque Auster
Dux inquieti turbidus Adriæ,
Nec fulminantis magna Jovis manus:

Si fractus illabatur orbis,
Impavidum ferient ruinæ.

PARAPHRASED.

The man resolv'd and steady to his trust,
Inflexible to ill, and obstinately just,

May the rude rabble's insolence despise,

HOR. 3 Od. iii. 1'..

Their senseless clamours, and tumultuous cries:
The tyrant's fierceness he beguiles,

And the stern brow, and the harsh voice defies,
And with superior greatness smiles.

Not the rough wirlwind, that deforms

Adria's black gulph, and vexes it with storms,
The stubborn virtues of his soul can move;
Not the red arm of angry Jove,

That flings the thunder from the sky,

And gives it rage to roar, and strength to fly.

Should the whole frame of nature round him break,

In ruin and confusion hurl'd,

He unconcern'd would hear the mighty crack.
And stand secure amidst the falling world.

ANON

2.

THERE is no virtue so truly great and godlike as justice. Most of the other virtues are the virtues of

* ADDISON's.

tion incorrectly formed from the two following detached lines of Martial : 'Servantur magnis isti cervicibus ungues:

Non nisi delectâ pascitur ille ferâ.

See the Gentleman's Magazine, vol. Ivii. p. 311.

2 Distinguished by a hand, the mark of Addison's papers in the Guardian, as Steele informs us in The Publisher to the Reader. It is likewise reprinted in Addison's Works, 4to. vol. iv. p. 141. edit. 1721. See Guard. Nos. 114. 116. 118. 134.

created beings, or accommodated to our nature as we are men. Justice is that which is practised by God himself, and to be practised in its perfection by none but him. Omniscience and omnipotence are requisite for the full exertion of it. The one to discover every degree of uprightness or iniquity in thoughts, words, and actions. The other, to measure out and impart suitable rewards and punishments.

As to be perfectly just is an attribute in the Divine Nature, to be so to the utmost of our abilities is the glory of a man. Such an one who has the public administration in his hands, acts like the representative of his Maker, in recompensing the virtuous, and punishing the offender. By the extirpating of a criminal he averts the judgments of Heaven, when ready to fall upon an impious people; or as my friend Cato expresses it much better in a sentiment conformable to his character,

• When by just vengeance impious mortals perish,
The Gods behold their punishment with pleasure,
And lay th' uplifted thunderbolt aside.'

When a nation once loses its regard to justice; when they do not look upon it as something venerable, holy, and inviolable; when any of them dare presume to lessen, affront, or terrify those who have the distribution of it in their hands; when a judge is capable of being influenced by any thing but law, or a cause may be recommended by any thing that is foreign to its own merits, we may venture to pronounce that such a nation is hastening to its ruin.

For this reason the best law that has ever past in our days, is that which continues our judges in their posts during their good behaviour, without leaving them to the mercy of such who in ill times might, by an undue influence over them, trouble and pervert the course of justice. I dare say the extraordinary

person who is now posted in the chief station of the law, would have been the same had that act never passed; but it is a great satisfaction to all honest men, that while we see the greatest ornament of the profession in its highest post, we are sure he cannot hurt himself by that assiduous, regular, and impartial administration of justice, for which he is so universally celebrated by the whole kingdom. Such men are to be reckoned among the greatest national blessings, and should have that honour paid them whilst they are yet living, which will not fail to crown their memory when dead.

I always rejoice when I see a tribunal filled with a man of an upright and inflexible temper, who in the execution of his country's laws can overcome all private fear, resentment, solicitation, and even pity itself. Whatever passion enters into a sentence or decision, so far will there be in it a tincture of injustice. In short, justice discards party, friendship, kindred, and is therefore always represented as blind, that we may suppose her thoughts are wholly intent on the equity of a cause, without being diverted or prejudiced by objects foreign to it.

I shall conclude this paper with a Persian story, which is very suitable to my present subject. It will not a little please the reader, if he has the same taste of it which I myself have.

As one of the sultans lay encamped on the plains of Avala, a certain great man of the army entered by force into a peasant's house, and finding his wife very handsome, turned the good man out of his dwelling and went to bed to her. The peasant complained the next morning to the sultan, and desired redress; but was not able to point out the criminal.

a Sir Thomas Parker, l. c. j. of the queen's bench, afterwards earl of Macclesfield and lord chancellor.

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