early in study, to which he was naturally inclined; and was placed under Ammonius an Egyptian, who, having taught philosophy with reputation at Alexandria, thence travelled into Greece, and settled at Athens. Under this master he made great advances in knowledge, but being more intent on things than words, he neglected the languages. The Roman language at that time was not only the language of Rome, but of Greece also; and much more used there than the French is now in England. Yet he was so far from regarding it then, that, as we learn from himself, he did not become conversant in it till the decline of life; and, though he is supposed to have resided in Rome near forty years, at different times, he never seems to have acquired a competent skill in it.

After he had received his first instructions from Ammonius, he considered with himself, that a larger communication with the wise and learned was yet necessary, and therefore resolved to travel. Egypt was, at that time, as formerly it had been, famous for learning; and probably the mysteriousness of their doctrine might tempt him, as it had tempted Pythagoras and others, to converse with the priesthood of that country. This appears to have been particularly his business, by his treatise "Of Isis and Osiris," in which he shews himself versed in the ancient theology and philosophy of the wise men. From Egypt he returned into Greece; and, visiting in his way all the academies and schools of the philosophers, gathered from them many of those observations with which he has abundantly enriched posterity. He does not seem to have been attached to any particular sect, but chose from each of them whatever he thought excellent and worthy to be regarded. He could not bear the paradoxes of the Stoics, but yet was more averse to the impiety of the Epicureans: in many things he followed Aristotle; but his favourites. were Socrates and Plato, whose memory he reverenced so highly, that he annually celebrated their birth-days with much solemnity. Besides this, he applied himself with extreme diligence to collect, not only all books that were. excellent in their kind, but also all the sayings and observations of wise men, which he had heard in conversation, or had received from others by tradition; and likewise to consult the records and public instruments preserved in cities which he had visited in his travels. He took.a particular journey to Sparta, to search the archives of that

famous commonwealth, to understand thoroughly the model of their ancient government, the history of their legislators, their kings, and their ephori; and digested all their memorable deeds and sayings with so much care, that he has not omitted even those of their women. He took the same methods with regard to many other commonwealths; and thus was enabled to leave in his works such observations upon men and manners, as have rendered him, in the opinion of many, the most valuable author of antiquity.

The circumstances of Plutarch's life are not known, and therefore cannot be related with any exactness. He was married, and his wife's name was Timoxena, as Rualdus conjectures with probability. He had several children, and among them two sons, one called Plutarch after himself, the other Lamprias, in memory of his grandfather. Lamprias was he, of all his children, who seems to have inherited his father's philosophy; and to him we owe the table or catalogue of Plutarch's writings, and perhaps also his "Apophthegms." He had a nephew, Sextus Charoneus, who taught the emperor Marcus Aurelius the Greek language, and was much honoured by him. Some think that the critic Longinus was of his family; and Apuleius, in the first book of his Metamorphoses, affirms himself to be descended from him.

On what occasion, and at what time of his life, he went to Rome, how long he lived there, and when he finally returned to his own country, are all uncertain. It is probable, that the fame of him went thither before him, not only because he had published several of his works, but because immediately upon his arrival, as there is reason to believe, he had a great resort of the Roman nobility to hear him for he tells us himself, that he was so taken up in giving lectures of philosophy to the great men of Rome, that he had not time to make himself master of the Latin tongue, which is one of the first things that would naturally have engaged his attention. It appears, that he was several times at Rome; and perhaps one motive to his inhabiting there was, the intimacy he had contracted in some of these journeys with Sossius Senecio, a great and worthy man, who had been four times consul, and to whom Plutarch has dedicated many of his lives. But the great inducement which carried him first to Rome was, undoubtedly, that which had carried him into so many other parts

of the world; namely, to make observations upon men and manners, and to collect materials for writing "The Lives of the Roman Worthies," in the same manner as he had already written those of Greece: and, accordingly, he not only conversed with all the living, but searched the records of the Capitol, and of all the libraries. Not but, as we learn from Suidas, he was entrusted also with the management of public affairs in the empire, during his residence in the metropolis: "Plutarch," says he, "lived in the time of Trajan, who bestowed on him the consular ornaments, and also caused an edict to be passed, that the magistrates or officers of Illyria should do nothing in that province without his knowledge and approbation."

When, and how, he was made known to Trajan, is likewise uncertain: but it is generally supposed, that Trajan, a private man when Plutarch first came to Rome, was, among other nobility, one of his auditors. It is also supposed, that this wise emperor made use of him in his councils; and much of the happiness of his reign has been imputed to Plutarch. The desire of visiting his native country, so natural to all men, and especially when growing old, prevailed with him at length to leave Italy; and, at his return, he was unanimously chosen archon, or chief magistrate, of Chæronea, and not long after admitted into the number of the Delphic Apollo's priests. We have no particular account of his death, either as to the manner or the year; but conjecture has fixed it about the year 120. It is evident that he lived, and continued his studies, to an extreme old age.

His works have been divided, and they admit of a tolerably equal division, into "Lives" and "Morals:" the former of which, in his own estimation, were to be preferred, as more noble than the latter. As a biographer he has great merit, and to him we stand indebted for much of the knowledge we possess, concerning several of the most eminent personages of antiquity. His style perhaps may be justly censured for harshness and obscurity, and he has also been criticized for some mistakes in Roman antiquities, and for a little, partiality to the Greeks. On the other hand, he has been justly praised, for sense, learning, integrity, and a certain air of goodness, which appears in all he wrote. Some have affirmed his works to be a kind of library, and collection of all that was wisely said and done among the ancient Greeks and Romans:

and if so, the saying of Theodorus Gaza was not extravagant. This learned man, and great preceptor of the Greek tongue at the revival of literature, being asked by a friend "If learning must suffer a general shipwreck, and he have only his choice of one author to be preserved, who that author should be?" answered, "Plutarch." But although it is unquestionable that in extent and variety of learning Plutarch had few equals, he does not appear to have excelled as much in depth and solidity of judgment. Where he expresses his own conceptions and opinions, he often supports them by feeble and slender arguments: where he reports, and attempts to elucidate, the opinions of others, he frequently falls into mistakes, or is chargeable with misrepresentations. In proof of this assertion, Brucker mentions what he has advanced concerning Plato's notion of the soul of the world, and concerning the Epicurean philosophy. Brucker adds, that Plutarch is often inaccurate in method, and sometimes betrays a degree of credulity unworthy of a philosopher.

There have been many editions of Plutarch, but he came later to the press than most other classical authors. There was no edition of any part of the original Greek, before Aldus printed the "Morals," which was not until 1509. The "Lives" appeared first at Florence, by Junta, in 1517. The first edition of the "Opera Omnia," was Stephen's, at Paris, in 1572, Greek and Latin, 13 vols. Dr. Harwood calls it one of the most correct books H. Stephens ever published; but other critics are by no means of this opinion. The next was that of Cruserius, at Francfort, 1599, 2 vols. folio, which has the advantage of Xylander's excellent Latin version, who himself published two editions, Francfort, 1620, and Paris, 1624, 2 vols. folio; both valuable. Reiske's, of Leipsic, 1774, &c. 12 vols. 8vo, is a most elaborate edition, which, however, he did not live to finish. But the best of all is that of Wyttenbach, published lately at Oxford in quarto and octavo, and too well known to scholars to require any description.

Plutarch's Works have been translated into most European languages. There is an indifferent one in English by various hands of the "Morals," printed about the beginning of the last century, in five volumes, octavo; which was accompanied, about the same time, by the "Lives," translated by Dryden and others: a very superior translation of the latter was published by Dr. Langhorne and his brother,

which has been since corrected, and very much improved, by Mr. Wrangham. A good translation of the "Morals" is still a desideratum. 1

1

PLUVINEL (ANTOINE), a gentleman of Dauphiny, is recorded as the first who opened a school for riding the manege in France, which, till then, could be learned only in Italy. He flourished in the reign of Henry IV. who made him his chief master of the horse, and his chamberlain ; besides which, he sent him as an ambassador into Holland. He died at Paris in 1620, having prepared a work, which was published five years after, entitled "L'Art de monter à Cheval," folio, with plates. The figures are portraits, by Crispin de Pas.

POCOCK (EDWARD), a learned English divine, and the first Oriental scholar of his time, was the son of Edward Pocock, B. D. some time fellow of Magdalen college, Oxford, and vicar of Chively in Berkshire. He was born at Oxford Nov. 8, 1604, in the parish of St. Peter in the East. He was sent early to the free-school of Thame, where he made such progress in classical learning, under Mr. Richard Butcher, an excellent teacher, that at the age of fourteen he was thought fit for the university, and accordingly was entered of Magdalen-hall. After two years residence here, he was a candidate for, and after a very strict examination, was elected to, a scholarship of Corpus Christi college, to which he removed in December 1620. Here, besides the usual academical courses, he diligently perused the best Greek and Roman authors, and, among some papers written by him at this time, were many observations and extracts from Quintilian, Cicero, Plutarch, Plato, &c. which discover no common knowledge of what he read. In November 1622, he was admitted bachelor of arts, and about this time was led, by what means we are not told, to apply to the study of the Eastern languages, which at that time were taught privately at Oxford by Matthew Pasor. (See PASOR). In March 1626, he was created M. A. and having learned as much as Pasor then professed to teach, he found another able tutor for Eastern literature in the Rev. William Bedwell, vicar of Tottenham, near London, whom his biographer praises as one of the first who promoted the study of the Arabic language in