ments which she borrows from rural scenes? Painters, statuaries and poets, therefore, are always ambitious to acknowledge themselves the pupils of nature; and, as their skill increases, they grow more and more delighted with every view of the animal and vegetable world. The scenes of nature contribute powerfully to inspire that serenity, which heightens their beauties, and is necessary to our full enjoyment of them. By a secret sympathy, the soul catches the harmony which she contemplates, and the frame within assimilates itself to that without. In this state of virtuous impres sweet composure, we become susceptible of sions from almost every surrounding object. The patient ox is viewed with generous complacency; the guileless sheep, with pity; and the playful lamb, with emotions of tenderness and love. We rejoice with the horse in his liberty and exemption from toil, while he ranges at large through enamelled pastures. We are charmed with the songs of birds, soothed with the buzz of insects, and pleased with the sportive motion of fishes, because these are expressions of enjoyment; and, having felt a common interest in the gratifications of inferior beings, we shall be no longer indifferent to their sufferings, or become wantonly instrumental in producing them. But the taste for natural beauty is subservient to higher purposes, than those which have been enumerated. The cultivation of it not only refines and humanizes, but dignifies and exalts the affections. It elevates them to the admiration and love of that Being, who is the Author of all that is fair, sublime and good in the creation. Scepticism and irreligion are hardly compatible with the sensibility of heart, which arises from a just and lively relish of the wisdom, harmony and order subsisting in the world around us. Emotions of piety must spring up spontaneously in the bosom, that is in unison with all animated nature. Actuated by this beneficial and divine inspiration, man finds a fane in every grove; and, glowing with devout fervor, he joins his song to the universal chorus, or muses the praise of the Almighty in more express ive silence. LESSON XXXII. The Common Lot.-MONTGOMERY. ONCE, in the flight of ages past, There lived a man :-and who was he?Mortal, howe'er thy lot be cast, That man resembled thee. *Unknown the region of his birth; The land in which he died unknown: His name has perished from the earth; This truth survives alone : That joy and grief, and hope and fear, The bounding pulse, the languid limb, He suffered, but his pangs are o'er; He loved, but whom he loved, the grave He saw whatever thou hast seen; He was whatever thou hast been: He is what thou shalt be. The rolling seasons, day and night, Sun, moon and stars, the earth and main, To him exist in vain. The clouds and sunbeams, o'er his eye No vestige where they flew. The annals of the human race, Of him afford no other trace Than this,-T -THERE LIVED A MAN. LESSON XXXIII. The Deserted Wife.-J. G. PERCIVAL. HE comes not. I have watched the moon go down, Yet he will come and chide, and I shall weep; Oh! how I love a mother's watch to keep Over those sleeping eyes, that smile, which cheers My heart, though sunk in sorrow fixed and deep! I had a husband once, who loved me. Now He ever wears a frown upon his brow. But yet I cannot hate. Oh! there were hours, When I could hang forever on his eye, And Time, who stole with silent swiftness by, Strowed, as he hurried on, his path with flowers. I loved him then he loved me too. My heart Venomed and barbed, and waste, upon the vile, I would, with kindness, all my wrongs repay, LESSON XXXIV. The Last Man.-CAMPBELL ALL worldly shapes shall melt in gloom, I saw a vision in my sleep, That gave my spirit strength to sweep I saw the last of human mould, The Sun's eye had a sickly glare, Some had expired in fight,-the brands In plague and famine some: Earth's cities had no sound nor tread; Yet, prophet-like, that lone one stood, That shook the sere leaves from the wood, Saying, "We're twins in death, proud Sun: Thy face is cold, thy race is run,— 'Tis Mercy bids thee go; For thou, ten thousand thousand years, That shall no longer flow. "What though beneath thee man put forth His pomp, his pride, his skill, And arts that made fire, flood and earth, Yet mourn not I thy parted sway, For all those trophied arts And triumphs, that beneath thee sprang, "Go, let Oblivion's curtain fall Its piteous pageants bring not back, Nor waken flesh, upon the rack Of pain anew to writhe; Stretched in Disease's shapes abhorred, Or mown in battle by the sword, "E'en I am weary, in yon skies My lips, that speak thy dirge of death Their rounded gasp and gurgling breath |