Reflections on the Moral and Religious Character of David, King of Israel and Judah: Wherein the Aspersions Thrown Upon Him by a Modern Author, are Proved to be False and Malicious ...J. Newbery, 1764 - 203 pages |
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Page 13
... former Licentioufnefs , and through a Mul- tiplicity of Ceremonies to keep their Minds continually employed upon their Duty . They were likewife Types of that great End God had in View , viz . the Redemp- tion of Mankind by his only ...
... former Licentioufnefs , and through a Mul- tiplicity of Ceremonies to keep their Minds continually employed upon their Duty . They were likewife Types of that great End God had in View , viz . the Redemp- tion of Mankind by his only ...
Page 15
... former Inhabi tants had been ; for they learned theirWorks , and forfook the God who had done so great Things for them : They moreover polluted themselves with all their Abominations , and caused their Children to pass through the Fire ...
... former Inhabi tants had been ; for they learned theirWorks , and forfook the God who had done so great Things for them : They moreover polluted themselves with all their Abominations , and caused their Children to pass through the Fire ...
Page 45
... former Discourse , as he well might , fince no Man , no not Eliab himself , had the Courage to wipe off the Infamy , which Go- liab had caft upon them all . ; This brave and undaunted Behaviour of David made very different Impreffions ...
... former Discourse , as he well might , fince no Man , no not Eliab himself , had the Courage to wipe off the Infamy , which Go- liab had caft upon them all . ; This brave and undaunted Behaviour of David made very different Impreffions ...
Page 72
... Hachilah , in the Wilderness of Ziph . In the former it is faid , that David cut off Saul's Skirt ; in the latter there is no Mention of that : But we are are informed , that he ordered Abishai to take away 72 Reflections on the Moral and.
... Hachilah , in the Wilderness of Ziph . In the former it is faid , that David cut off Saul's Skirt ; in the latter there is no Mention of that : But we are are informed , that he ordered Abishai to take away 72 Reflections on the Moral and.
Page 73
... former , Saul enlarges upon David's Generofity , and intreats him to extend it to his Family after his Death : In the latter , he only acknow ledges the Injuftice and Cruelty of his Be haviour towards David ; promifes that he will no ...
... former , Saul enlarges upon David's Generofity , and intreats him to extend it to his Family after his Death : In the latter , he only acknow ledges the Injuftice and Cruelty of his Be haviour towards David ; promifes that he will no ...
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Common terms and phrases
Abishai Account Adonijah affert affured againſt alfo Almighty Amalek Amalekites anfwered Bathsheba becauſe Befides Behaviour bleffed Cafe caufed cauſe Character Circumftances Commiffion Confequences confider Confideration Crimes Dæmon David Death deferved Defign defired deftroy Difpofition Eliab endeavour Enemies eſpecially eſteemed expreffed facred faft faid fame fays feems felves fenfible fent fhall find fhew fhewn fince fincere firft firſt flain fome foon fore ftill fuch fufficient fuppofe fure God's own Heart guilty himſelf Houfe Houſe Ifraelites Inftance Iniquity itſelf Joab Jonathan juſt King leaft leaſt likewife Lord Mafter moft moſt muft muſt Nathan neceffary obferve Occafion ourſelves Paffion Perfon Pfalm Piety pleafed pleaſed Pleaſure prefent preferve promiſed Prophet Puniſhment Purpoſe Queſtion racter raiſed Reaſon Repentance Royal Patriarch Samuel Saul Saul's Senfe Servant ſhall ſhould thefe themſelves theſe thofe thoſe thou thought Throne of Ifrael tion triarch unto Uriah Uriah the Hittite uſe whofe Wife Wiſdom
Popular passages
Page 175 - To what purpose is the multitude of your sacrifices unto me?" saith the Lord. "I am full of the burnt offerings of rams and the fat of fed beasts; and I delight not in the blood of bullocks or of lambs or of hegoats.
Page 185 - Christ being come, an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building ; neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Page 175 - Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. And when ye spread forth your hands I will hide mine eyes from you ; yea, when ye make many prayers I will not hear : your hands are full of blood.
Page 135 - There were two men in one city; the one rich, and the other poor. The rich man had exceeding many flocks and herds : but the poor man had nothing, save one little ewe lamb...
Page 40 - Then answered one of the servants and said, Behold, I have seen a son of Jesse the Beth-lehemite, that is cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the LORD is with him.
Page 105 - The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Page 190 - And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
Page 185 - ... the Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing ; which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience...
Page 135 - But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
Page 135 - And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him.