Discourse on the Rectitude of Human NatureW. Crosby and H. P. Nichols, 1850 - 409 pages |
From inside the book
Results 1-5 of 100
Page 7
... mind , it cannot be otherwise than that the universe should seem to be written all over , like the prophet's roll , with lam- entation , and mourning , and woe . It is no answer to this objection to the Divine goodness to say , that ...
... mind , it cannot be otherwise than that the universe should seem to be written all over , like the prophet's roll , with lam- entation , and mourning , and woe . It is no answer to this objection to the Divine goodness to say , that ...
Page 11
... mind for discovering and ascertaining the truth , in Theology as well as other subjects . It settles the value and reliableness of religious faith . In the applica- tion of mathematical science to physics and the arts of life , every ...
... mind for discovering and ascertaining the truth , in Theology as well as other subjects . It settles the value and reliableness of religious faith . In the applica- tion of mathematical science to physics and the arts of life , every ...
Page 12
... mind can take is that of universal doubt , suspense , and skepticism . We cannot be certain even that we are wrong ; for the knowledge that we are wrong pre- supposes the knowledge of what is right . Confidence in the rectitude and ...
... mind can take is that of universal doubt , suspense , and skepticism . We cannot be certain even that we are wrong ; for the knowledge that we are wrong pre- supposes the knowledge of what is right . Confidence in the rectitude and ...
Page 18
... mind with Christian knowledge and Christian principles , to awaken its devotional feelings by hymns and sacred po- etry , to teach it to begin and end each day with prayer , to join in public and private worship . There is hope that ...
... mind with Christian knowledge and Christian principles , to awaken its devotional feelings by hymns and sacred po- etry , to teach it to begin and end each day with prayer , to join in public and private worship . There is hope that ...
Page 26
... mind of man without the power to perceive the parental duties , and without the sense of obligation to perform them when they were perceived ? Man was created with the power of speech . The object of speech is the communication of truth ...
... mind of man without the power to perceive the parental duties , and without the sense of obligation to perform them when they were perceived ? Man was created with the power of speech . The object of speech is the communication of truth ...
Other editions - View all
Common terms and phrases
action Adam Adam and Eve Apostle assert become believe Bible born change human character child Christ Christian command conscience consciousness constitution corruption created Cyril of Jerusalem depravity DISCOURSE Divine doctrine earth eternal evil existence fact faculties faith Fall father feeling flesh Gentiles God's Gospel guilt happiness hath heart heathen heaven holiness human nature human race immortality imperfect Irenæus irreligion Jesus Jews Judaism Judas Iscariot justice kingdom of heaven language law of Moses ligion Lord mankind means ment mind miracles moral constitution moral sense Mosaic law obedience original original sin parents passage passions and appetites Paul perfect perversion punishment reason religion religious revelation righteousness salvation Saviour Scriptures sinner sins soul spirit suffer suppose teaching temptation Testament theology thing Thou shalt tion transgression true truth ture universal unto vice virtue voluntary whole wholly inclined wicked word wrath wrong
Popular passages
Page 160 - That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world...
Page 352 - So I returned and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
Page 163 - For before that certain came from James, he did eat with the Gentiles; but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Page 283 - And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
Page 235 - The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
Page 117 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves. Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing, or else excusing one another), in the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Page 40 - FOR I KNOW THAT IN ME (THAT is, IN MY FLESH) DWELLETH NO GOOD THING: FOR TO WILL is PRESENT WITH ME ; BUT HOW TO PERFORM THAT WHICH IS GOOD, I FIND NOT.
Page 315 - Hear, O Israel: The Lord our God is one Lord: And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
Page 112 - Because that which may be known of God is manifest in them, for God hath showed it unto them. For the invisible things of him, from the creation of the world are clearly seen, being understood by the things that are made, even his Eternal Power and God-head, so that they are without excuse...
Page 402 - Sirs, why do ye these things ? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein : who in times past suffered all nations to walk in their own ways.