Discourse on the Rectitude of Human NatureW. Crosby and H. P. Nichols, 1850 - 409 pages |
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Page 9
... considered hopeless . All that was to be done , then , was to punish them as a terror to others , and to restrain them from injuring society . Societies But of late , another feeling has sprung up . have been formed for the reformation ...
... considered hopeless . All that was to be done , then , was to punish them as a terror to others , and to restrain them from injuring society . Societies But of late , another feeling has sprung up . have been formed for the reformation ...
Page 18
... considered as a discipline , an instrument of education , the means of the formation of character , and of training up the soul to holiness here and to happiness hereafter . If every hu- man soul come from the hand of God pure as was ...
... considered as a discipline , an instrument of education , the means of the formation of character , and of training up the soul to holiness here and to happiness hereafter . If every hu- man soul come from the hand of God pure as was ...
Page 24
... considered with reference to the pur- pose for which it was created , it is perfect . Other things were created with the power of develop- ment , as , for instance , the tree . The first seeds of the first trees which God made ...
... considered with reference to the pur- pose for which it was created , it is perfect . Other things were created with the power of develop- ment , as , for instance , the tree . The first seeds of the first trees which God made ...
Page 30
... considered , by advocates of all sects and parties , to be a strong evidence of the truth of revelation , that its moral precepts commend themselves to the reason and conscience of mankind . But if reason and con- science are corrupt ...
... considered , by advocates of all sects and parties , to be a strong evidence of the truth of revelation , that its moral precepts commend themselves to the reason and conscience of mankind . But if reason and con- science are corrupt ...
Page 56
... considered the Jewish dispensa- tion a positive injury to the world , that its only effect had been to increase human guilt . " Because the law work- eth wrath , for where no law is , there is no transgression . " The Jews would seem ...
... considered the Jewish dispensa- tion a positive injury to the world , that its only effect had been to increase human guilt . " Because the law work- eth wrath , for where no law is , there is no transgression . " The Jews would seem ...
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Common terms and phrases
action Adam Adam and Eve Apostle assert become believe Bible born change human character child Christ Christian command conscience consciousness constitution corruption created Cyril of Jerusalem depravity DISCOURSE Divine doctrine earth eternal evil existence fact faculties faith Fall father feeling flesh Gentiles God's Gospel guilt happiness hath heart heathen heaven holiness human nature human race immortality imperfect Irenæus irreligion Jesus Jews Judaism Judas Iscariot justice kingdom of heaven language law of Moses ligion Lord mankind means ment mind miracles moral constitution moral sense Mosaic law obedience original original sin parents passage passions and appetites Paul perfect perversion punishment reason religion religious revelation righteousness salvation Saviour Scriptures sinner sins soul spirit suffer suppose teaching temptation Testament theology thing Thou shalt tion transgression true truth ture universal unto vice virtue voluntary whole wholly inclined wicked word wrath wrong
Popular passages
Page 160 - That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world...
Page 352 - So I returned and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
Page 163 - For before that certain came from James, he did eat with the Gentiles; but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Page 283 - And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
Page 235 - The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
Page 117 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves. Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing, or else excusing one another), in the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Page 40 - FOR I KNOW THAT IN ME (THAT is, IN MY FLESH) DWELLETH NO GOOD THING: FOR TO WILL is PRESENT WITH ME ; BUT HOW TO PERFORM THAT WHICH IS GOOD, I FIND NOT.
Page 315 - Hear, O Israel: The Lord our God is one Lord: And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
Page 112 - Because that which may be known of God is manifest in them, for God hath showed it unto them. For the invisible things of him, from the creation of the world are clearly seen, being understood by the things that are made, even his Eternal Power and God-head, so that they are without excuse...
Page 402 - Sirs, why do ye these things ? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein : who in times past suffered all nations to walk in their own ways.