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riefs, allays my fears,

nd treasures up my tears. ld tempt my soul to stray ly wisdom's narrow way; od I would pursue, ng I would not do; felt temptation's power ne in that dang'rous hour. ove my bosom swell, hose I priz'd too well, pitying aid bestow, earth severer woe; ayed, denied, or fled, o shar'd his daily bread. thoughts within me rise, smayed, my spirit dies;

THE

the accursed tree, eding, who is Hie? so pale and dim, ood, and writhing limbwith scourges tornn of twisted thornso deeply pierced-d, burning thirst-ing death-dew'd brow'tis thou! 'tis thou! the accursed tree, wful, who is He? t noon-day pale,

Yet he who once vouchsaf'd to bear
The sickening anguish of despair,
Shall sweetly soothe, shall gently dry,
The throbing heart, the streaming eye.
When mourning o'er some stone I bend,
Which covers all that was a friend,
And from his voice, his hand, his smile,
Divides me for a little while,

Thou, Saviour, mark'st the tears I shed;
For thou did'st weep o'er Lazarus' dead.
And, oh! when I have safely past
Through every conflict But the last;
Still, still, unchanging, watch beside
My painful bed, for thou hast died;
Then point to realms of cloudless day,
And wipe the latest tear away.

CRUCIFIXION.

cks, and rending veilit trembled at His dooniints who burst their tombmised, ere He died, at His sideppliant knees we bow, 'tis thou! 'tis thou!

Bound upon the accursed tree,
Sad and dying, who is He?
By the last and bitter cry,
The ghost given up in agony-
By the lifeless body laid

R. GRANT.

In the chambers of the dead-
By the mourners come to weep
Where the bones of Jesus sleep-
Crucified, we know thee now,
Son of Man, 'tis thou! 'tis thou!
Bound upon the accursed tree,
Dread and awful, who is He?
By the prayer for them that slew,
Lord, they know not what they do-
By the spoiled and empty grave-
By the souls He died to save-
By the conquest He hath won-
By the saints before His throne-
By the rainbow round His brow-
Son of God, 'tis thou! 'tis thou.

THE FAIREST FLOWER.

lower that ever blow'd Calvary's tree, 'blood in rivers flow'd, f worthless me. ue, its sweetest smell, can declare;

MILMAN.

Nor can the tongue of angels tell
How bright the colours be.
But soon, on yonder banks above,
Shall every blossom here,
Appear a full-blown flower of love,
Like Him transplanted there.

THE SPREAD OF THE GOSPEL.

land's icy mountains, a's coral strand; 's sunny fountains their golden sand. an ancient river, y a balmy plain, to deliver

I from error's chain. h the spicy breezes on Ceylon's isle, ry prospect pleases, man is vile,

In vain with lavish kindness

The gifts of God are strewn ; The heathen, in his blindness, Bows down to wood and stone. Shall we, whose souls are lighted With wisdom from on high; Shall we, to man benighted, The lamp of life deny? Salvation! oh! salvation! The joyful sound proclaim, Till each remotest nation

Has learnt Messiah's name.

Waft, waft ye winds, His story,
And you, ye waters, roll,
Till, like a sea of glory,

It spreads from pole to pole;

Till o'er our ransom'd nature
The Lamb for sinner's slain
Redeemer, King, Creator,
In bliss return to reign.

WHAT IS TIME?

I ask'd an aged man, a man of cares, Wrinkled and curv'd, and white with hoary hairs:

"Time is the warp of life," he said; "O tell The young, the fair, the gay, to weave it well!"

I ask'd the ancient, venerable dead,
Sages who wrote, and warriors who bled:
From the cold grave a hollow murmur
flow'd,-

"Time sow'd the seeds we reap. in this abode!"

I ask'd a dying sinner, ere the stroke Of ruthless death life's golden bowl had broke;

I ask'd him, What is time? "Time," he replied,

"I've lost it,-ah! the treasure!" and he died.

I ask'd the golden sun and silver spheres, Those bright chronometers of days and

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HEBER.

And they replied, (no oracle more wise,) "Tis folly's blank, and wisdom's highest prize!"

I ask'd a spirit lost; but, oh! the shriek That pierc'd my soul! I shudder while I speak,

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It cried, A particle, a speck, a mite Of endless years, duration infinite!" Of things inanimate, my dial I Consulted; and it made me this reply: "Time is the season fair of living well, The path to glory, or the path to hell 1 ask'd my Bible, and methinks it said, "Time is the present hour, the past is fled; Live, live to-day; to-morrow never yet On any human being rose or set." I ask'd old father Time himself, at last; But in a moment he flew swiftly past; His chariot was a cloud, the viewless wind His noiseless steeds, that left no trace behind.

I ask'd the mighty angel, who shall stand One foot on sea, and one on solid land; "By heaven's great King, I swear the myst'ry's o'er!

Time was," he cried; "but time shall be no more!"

SIC VITA.

MARSDEN.

Even such is man, whose borrowed light
Is straight called in and paid to night.
The wind blows out, the bubble dies,
The spring entomb'd in autumn lies;
The dew dries up, the star is shot,-
The flight is past, and man forgot.

TIME.

KING.

Why sit'st thou by that ruin'd hall,
Thou aged carle, so stern and grey
Dost thou its former pride recal,
Or ponder how it pass'd away ?

?

Before my breath, like smoking flax, Man and his marvels pass away; And changing empires wane and wax, Are founded, flourish, and decay.

Know'st thou not me? the deep voice cried, Redeem mine hours, the space is brief,

So long enjoy'd, so oft misus'd; Alternate in thy fickle pride, Desired, neglected, and accused.

While in my glass the sand grains shiver. And measureless thy joy and grief When time and thou shalt part for ever SIR WALTER SCOTT.

THE TIME IS SHORT.

Short is the time of man below,
His time of weal and time of woe;
Few are the steps, and brief the space
Allotted for his earthly race.
The time is short to follow gain,
The time experience to attain,

To buy and sell, to plough and reap. To watch and toil, to rest and sleep. The time is short, then judge aright, And learn the lesson of its flight; For in that time, and that alone, Eternity is lost or won.

ough time be short, O man!
easur'd by its span ;
I still a child may die,
ears the infant lie.
me; of sinners here
ir mad career;

e fools ungodly mirth,
t crackle on the hearth.
time is short to prove
abour and of love;
ich thy Master gave
enue in the grave.

THE

The time is short to bear thy cross,
And scorn endure, and suffer loss;
That time of trial soon will close,
And even the vaunting of thy foes.
Short is the time; the road of life
Too short for variance and for strife;
Shall pilgrim travellers of a day
Fall out and wrangle by the way?
Now to the earth, with dread import,
The voice proclaims that time is short;
For when again it shakes the sky,
Time is no more, that voice will cry.
GLASSFORD.

CHRISTIAN PILGRIM.

ened with thy sin,
ay to Zion's gate;
rey speaks within,
weep, and watch, and wait.
>ws the sinner's cry-

oves the mourner's tears-
ving grace is nigh-
venly grace appears.
y Saviour's voice-
ilgrim, to thy rest;
e gate rejoice,

n'd, and bought, and blest.

Safe from all the lures of vice,
Owned by joys the contrite know;
Bought by love, and life the price,
Blest the mighty debt to owe.
Holy pilgrim, what for thee,

In a world like this remains;
From thy guarded breast shall flee,
Fear, and shame, and doubt, and pains.
Fear, the hope of heaven shall flee-
Shame from glory's view retire-
Doubt, in full belief shall die-
Pain, in endless joy, expire.

LINES UPON A MOTHER'S DEATH.

her!-ye mourning throng,
Dosom heave a sigh;
the joyful song:
aint hath reached the sky!
hath passed away
heaven-from night to day.
her!-no melting tears
ough thus unbid they flow;
en round of years,
from a world of woe!

sin and death hold reign,
she ne'er shall taste again.
her!-if joy is given
entant sinners won;
ore joy is felt in heaven
o always loved the Son!
ross was her renown;--
hold! she wears the crown.
her!-the journey's o'er,
metimes weary was the way,
oft and trials sore,

d Shepherd was her stay.

CRABPE.

His word, His law, was her command,
His rod, His staff was in her hand.
Weep not for her!-darkness and death

May claim the mortal frame of clay,
And friends may seek the silent path

That leads to homes shut out from day!
But whom ye mourn,-she worships now
Where priests, and kings, and angels bow!
Weep not for her!-a chosen band

Bid her high welcome to that shore,
Whose waters wash the better land,

Where sin and sorrow meet no more ;-
Where the pure spirit now is free-
Where care and weeping may not be.
Weep not for her!-the Seraphs' song,
"Worthy the Lamb that once was slain,"
Is shouted heaven's high courts among;
And ONE more voice now swells the
strain.

Take comfort, children, do not weep,
She did not die, but fell asleep.
R. GILFILLAN.

S WRITTEN AMONG THE RUINS OF A VILLAGE CHURCH

ofless village church,
and turrets riven;
use of God no more,

egate of heaven.
n, in ruins lie,
ow to decay;

1 mounds are gone,
nts away.

Dread Time, how mighty is thy strength !
Thy power, what can outbrave?

When thus we mark thy ravages

On the enduring grave.

What time the Sabbath morn comes round,
The week's sad toilings o'er,

We see the train of villagers
Assemble here no more.

FEAR OF Not that from life and all its woes,

DEATH.-HEB. ii. 15.

The hand of death shall set me free; Not that this heart shall then repose In the low vale most peacefully. Ah! when I touch time's farthest brink, A kinder solace must attend; It chills my very soul to think

On that dread hour when life must end.

GUARDIAN

Gently, gently fall, sweet sleep,
O'er thine eyelids soft and deep,
Gently as the breath of flowers
In the bright noon's honey'd hours.
Gently as the dews of heaven
On the wild rose at the even.
Thou art pure, immortal one,
Oh! be pure till life is done.
We would take thee in thy bloom,
From the dim walls of the tomb;
We would bear thee, blest and fair,
Where thy home and kindred are.

In vain the flattering verse may breathe,
Of ease from pain, and rest from strife:
There is a sacred dread of death
Inwoven with the strings of life.
This bitter cup at first was given
When angry justice frown'd severe;
And 'tis the eternal doom of heaven,
That man must view the grave with fear.
- BRYANT

ANGELS.-HEB. i. 14.

Pray, then, strive to enter in
Through the cold world's woe and sin.
In each glad and gloomy hour,
In thy weakness, in thy power,
Pray, and we will be with thee,
Pray, and we will strengthen thee.
Aye, on the land and on the seas,
In the tempest and the breeze,
In the solemn hush of night,
In the loud morn's burst of light,
Strive, oh! strive; around, above thee,
We will lead, and we will love thee.
ANONYMOUS.

WHERE ARE THEY?

OUR FATHERS,
Our fathers, where are they?
The prophets, do they live for ay?
Ask the fair and teeming earth,
Ask the lands that gave them birth.
The grass that springs at morning light
Is rudely cropp'd ere dewy night;
The flower that blooms in sunny vale
Is nipp'd by winter's chilling gale;
The oak that braves the tempest's shock
Is levell'd by the lightning's stroke.
Fair spring comes dancing, crown'd with
flowers;

Sweet summer sings in leafy bowers;
Wan autumn revels in the blast;
Old hoary winter trembles past.
What means the little grassy mound,
With flowerets deck'd and willow bound?

NOT LOST, BUT

Say, why should friendship grieve for those
Who safe arrive on Cañaan's shore?
Releas'd from all their hurtful foes,

They are not lost, but gone before.
How many painful days on earth
Their fainting spirits numbered o'er;
Now they enjoy a heavenly birth;

They are not lost, but gone before.
Dear is the spot where Christians sleep,
And sweet the strain which angels pour;
O why should we in anguish weep?
They are not lost, but gone before.

What the sculptured storied urn,
Whence oft with pensive heart we turn?
In Arab's waste, the mystic pile,
That wondering travellers oft beguile;
The sacred vaults of Eastern clime,
The statues' ruins, works sublime,
All tell the same unhidden tale,-
The prophets and our sires bewail;
These mark their graves, where, moulder-
ing, they

In silence wait Time's final day;
When, at the trumpet's quickening peal,
All systems from their spheres shall reel:
The living change, the dead arise,
And flames envelope earth and skies,
In fiery chariots God shall come,
And welcome His beloved home.

G. M. BELL.

GONE BEFORE.
Secure from every mortal care,
By sin and sorrow vexed no more;
Eternal happiness they share,

Who are not lost, but gone before.
To Zion's peaceful courts above,
In faith triumphant may we soar,
Embracing in the arms of love,

The friends not lost, but gone before. To Jordan's bank, whene'er we come, And hear the swelling waters roar, Jesus, convey us safely home,

To friends not lost, but gone before. ANON.

BIBLICAL AND INFIDEL GEOLOGY DIRECTLY OPPOSED;

OR,

A REFUTATION OF

DR. JOHN PYE SMITH'S GEOLOGY,

AS CONTAINED IN HIS WORK ON

THE RELATION BETWEEN THE HOLY SCRIPTURES AND SOME PARTS OF GEOLOGICAL SCIENCE.

BY THE

REV. THOMAS LOCKERBY,

MINISTER OF CADDER.

IN demolishing Dr. Smith's geology, we render completely abortive every attempt to found or support antiscriptural, irrational, and unphilosophical geology; (for no man will ever labour more earnestly, and few with greater ability, and less disingenuity, (p. 484,) for he has left no stone unturned;) and have, therefore, completely proved that the Bible is eternally true, and geology an imposture. We fearlessly affirm the Bible to be true, in its plain meaning and intent, without the aid of philology, or Biblical criticism; and, like Dr. Smith against the Rev. Henry Cole, we solemnly protest against either of these tools touching the charter of our salvation, with the intent to bend it to, or harmonize it with, any science, (Exod. xx. 25; Deut. xxvii. 5.) The Scriptures must be their own interpreter. Alas! every labouring, heavy-laden sinner, cannot attend the useless class of Dr. Robert Lee; and if he could, perhaps he would be turned away from the strait gate, (Matth. vii. 13; Luke xiii. 24,) should the Government Professor not be able, or willing, to direct to it, and how to enter it. Perhaps there would have been no great loss, though David Buchanan, Easter Muckcroft, and his spirited son, Alexander, of Whitehill, and the brave people in Chryston, had kept Dr. Robert Lee, and his magnanimous co-presbyters, on the 24th January, 1839, and fed them with bread of affliction, and with water of affliction, (1 Kings xxii. 27,) till their hairs were grown like eagle's feathers, and their nails like bird's claws, (Dan. iv. 33.) We cannot exactly give their

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