Meaning and Being in MythPenn State Press, 2010 M11 1 |
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Page 4
... created a second body ; that is , a body of signifiers , designed at first merely to follow after and mirror back to the material body its own image in its relations with the other images in nature ; but then , by happy accident , or ...
... created a second body ; that is , a body of signifiers , designed at first merely to follow after and mirror back to the material body its own image in its relations with the other images in nature ; but then , by happy accident , or ...
Page 6
... Creation . Yet the ancient celestial gods , who were no less zealous than Jahweh in extirpating the serpent , had also their chthonic serpentine forms or cults ; even today the serpent , coiled around the caduceus of Asclepius , serves ...
... Creation . Yet the ancient celestial gods , who were no less zealous than Jahweh in extirpating the serpent , had also their chthonic serpentine forms or cults ; even today the serpent , coiled around the caduceus of Asclepius , serves ...
Page 7
... Creation , consciousness remains arrested at object - consciousness . Self - consciousness requires that the Adversary be realized as chief among the sons of God . The high status of the primal serpent in this myth and the tabu against ...
... Creation , consciousness remains arrested at object - consciousness . Self - consciousness requires that the Adversary be realized as chief among the sons of God . The high status of the primal serpent in this myth and the tabu against ...
Page 9
... created an inhuman cosmol- ogy to validate the vacuum in his own feelings , an unconscious universe to mirror back to him his own curse upon his consciousness . Meursault's trajec- tory in this novel , which ends with his wish that ...
... created an inhuman cosmol- ogy to validate the vacuum in his own feelings , an unconscious universe to mirror back to him his own curse upon his consciousness . Meursault's trajec- tory in this novel , which ends with his wish that ...
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Contents
The Numinous Ground | 11 |
Jobs Noble Euphemism | 31 |
Hesiods Archaic Cosmology | 49 |
Pandora and the Revenge of the Mind | 65 |
The Serpent in the Garden | 85 |
Herakles The Hero of the Anima | 109 |
The Hero | 112 |
The Divine Presence in Homers Iliad | 135 |
Hamlets Hungry Ghost | 153 |
The Empirical Stranger | 173 |
The Universal Self | 193 |
Notes | 197 |
219 | |
227 | |
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Common terms and phrases
Achilles Adversary Agamemnon alienation ancient myths anger Apollo archetypal Athena becomes biological birth Book of Job calls chaos demon Chryses combat consciousness corpse cosmology created cult curse death Deianeira Delphi desire discovers dragon dream earth ego's emotions enemy epiphany euphemism Euripides Eurystheus evil father fear Fontenrose 1959 Freud function Gaia ghost God's Greek ground Hamlet Hera Hera's Herakles hero hero's Hesiod Hesiod's myth Homer's honor human I-Thou ideal Iliad imagination intuition Iphitos Job's Jung killed king Lacan Leviathan libido living Māyā meaning Meursault mind mode modern mother murder mythical narcissism nature negate Neleus neocortex numinous object Olympians Olympos Omphale Pandora play poem Priam Prometheus psyche Python reveals revenge sacrifice Satan says sciousness serpent signifiers sky gods smile snake Sophocles soul superego tabu takes Theogony thought tion trans transcending translates Typhon unconscious University Press vision warrior wife women Zeus