Meaning and Being in MythPenn State Press, 2010 M11 1 |
From inside the book
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Page 2
... become a cosmologist since every myth both presupposes and illustrates a cosmology , as every fact presupposes a complete theoretical system . Thus this study , which began as a meditation on the social and psychological constructs that ...
... become a cosmologist since every myth both presupposes and illustrates a cosmology , as every fact presupposes a complete theoretical system . Thus this study , which began as a meditation on the social and psychological constructs that ...
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... becomes its burial ground ? If we admire Achilles more than the salmon , it is because we can penetrate deeper into the mind of Achilles , and sympathize with the anguish of an animal netted in his own signifiers and discovering , too ...
... becomes its burial ground ? If we admire Achilles more than the salmon , it is because we can penetrate deeper into the mind of Achilles , and sympathize with the anguish of an animal netted in his own signifiers and discovering , too ...
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... images of our human experience in the world ; in addition , like a transformer , it translates the ineffable forms of nature into structures and im- ages so that the ineffable may become articulated in consciousness Introduction 5.
... images of our human experience in the world ; in addition , like a transformer , it translates the ineffable forms of nature into structures and im- ages so that the ineffable may become articulated in consciousness Introduction 5.
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Norman Austin. ages so that the ineffable may become articulated in consciousness . Myth I take as the ground of the ... becomes larger and more inclusive . The gods are at the first level the representations of the forces of nature ...
Norman Austin. ages so that the ineffable may become articulated in consciousness . Myth I take as the ground of the ... becomes larger and more inclusive . The gods are at the first level the representations of the forces of nature ...
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Contents
The Numinous Ground | 11 |
Jobs Noble Euphemism | 31 |
Hesiods Archaic Cosmology | 49 |
Pandora and the Revenge of the Mind | 65 |
The Serpent in the Garden | 85 |
Herakles The Hero of the Anima | 109 |
The Hero | 112 |
The Divine Presence in Homers Iliad | 135 |
Hamlets Hungry Ghost | 153 |
The Empirical Stranger | 173 |
The Universal Self | 193 |
Notes | 197 |
219 | |
227 | |
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Common terms and phrases
Achilles Adversary Agamemnon alienation ancient myths anger Apollo archetypal Athena becomes biological birth Book of Job calls chaos demon Chryses combat consciousness corpse cosmology created cult curse death Deianeira Delphi desire discovers dragon dream earth ego's emotions enemy epiphany euphemism Euripides Eurystheus evil father fear Fontenrose 1959 Freud function Gaia ghost God's Greek ground Hamlet Hera Hera's Herakles hero hero's Hesiod Hesiod's myth Homer's honor human I-Thou ideal Iliad imagination intuition Iphitos Job's Jung killed king Lacan Leviathan libido living Māyā meaning Meursault mind mode modern mother murder mythical narcissism nature negate Neleus neocortex numinous object Olympians Olympos Omphale Pandora play poem Priam Prometheus psyche Python reveals revenge sacrifice Satan says sciousness serpent signifiers sky gods smile snake Sophocles soul superego tabu takes Theogony thought tion trans transcending translates Typhon unconscious University Press vision warrior wife women Zeus