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when it was soon ascertained, that one of the family had entertained a hope in Christ during the meeting, and began with songs of joy to praise the name of Jehovah, for her deliverance from such a deep sense of guilt. On discovery of her state of mind, those remaining un. der conviction seemed at once to despair of ever finding mercy; they exclaimed aloud, "we are left alone to perish in our sins." There were about 12 young persons present, five or six of whom belonged to the family where we were assembled. These were deeply affected, often asking, "what skall we do to be saved!" While some young converts were singing, one of them exclaimed, "how can they sing while we are sinking down to hell!" often in their agony applying to me, to know what they should do to be saved. It was then I saw in the clearest manner, the inability of mortals to perform a work so great! vain was the help of man! no finite arm could reach their case! It was some hours before they were composed in the least.

Great is the work," our neigbours cried,
And own'd the power divine;
Great is the work," my heart replied,
"And be the glory thine."

Each of the above persons have since given evidence of a well grounded hope in Christ.

In another instance, a youth in relating her experience to the church, compared her change to awaking out of sleep. Her first desire was for the conversion of an intimate friend in the assembly, (for it was in a meeting that she entertained a hope;) from thence to the whole assembly, and to use her own language, “in an instant to the whole world, that they might behold and rejoice in such a blessed Redeemer as she had found! Another man being de

prived, by an impediment in his speech, of addressing the assembly verbally in in a religious conference, was so impressed with the situation of his neighbours, that he wrote and presented to be read an address, which seemed like the stones crying out, while the profess ed followers of Christ held their peace. The converts are very unanimous in ascribing the work alone, to free, sovereign, unmerited grace. One young woman in relating her experience,clear ly pointed out her pharisaical goodness, on which, doubtless, thousands are now resting in apparent security. For two years,' said she. "I resolved to read my Bible every day, and to endeavour to pray. I watched over my life with the strictest scrutiny, until I thought

that no professor lived more honest and pious than myself; but alas! when I was brought to see myself, those two years seemed the most wicked part of my life; that I should present such goodness as mine, that God might pay me with everlasting happiness hereafter. I now saw myself undone forever, unless Christ had mercy on me. None but Jesus could do such a poor, helpiess sinner good."

Four young men who were boarding with me, formed the following resolutions, and posted them up in their sleeping rooms, so that they might be constant monitors to them. The first was, they solemnly engaged the first thing when they arose in the morning, to read some suitable portion of scripture, and then on their bended knees to invoke the blessing of God. To pray for each other in secret, for sinners, and the Zion of God. To faithfully reprove cach other for faults in word or deed, when out of their room, and that they would avoid all vain talking, &c. and if they talked with sinners, it should be to en. deavour to persuade them to become reconciled to God." May many follow their example, and thus doing, we should see the hearts of the friends of Zion knit together like that of David and Jonathan.

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To pass from these particulars to though the number of converts here has a more general view of the work, alnot been so great as in many other pla ces, yet it has been a good season, and if there is joy in heaven over one sinner that repenteth,' surely the arches of heaven have resounded with the praises of God, while sinners in Dorset have said, "come, and I will tell you what the Lord hath done for my soul." In a judgment of charity, it is believed that about fifty have been brought into have followed their Master down into the liberty of the gospel. Twenty-two together in the likeness of his death, the liquid grave, and have been planted and united with this church in this place; four have united with the Conthrough doubts of their own state, have gregationalists. The remainder, mostly not as yet united with any church. We can say in view of the long depression which this church has undergone, "The Lord hath heard her mourning voice, and comes to exalt his power."

Within the limits of the Vermont Association, there has been perhaps the most powerful work that has ever been witnessed in this region; principally in those towns bordering on Lake Cham plain. But I am not able to state par ticulars. In some towns, I learn that

more than two hundred have been brought out into the liberty of the gospel. While God is thus carrying on his gracious work, it cannot fail to swell the hearts of saints with gratitude, and bid them to look forward to that long expected era, when the knowledge of

God shall cover the earth as the waters cover the sea; and one universal anthem of praise arise from all intelligent beings, to the once crucified, but now exalted Lamb of God, who lives and reigns forever and ever.

Obituary.

REV. JOHN PITMAN.

DIED at Seekonk, (Mass.) July 24, 1822, the Rev. JOHN PITMAN, in the 72d year of his age. The following is an extract from the sermon delivered at his funeral, by the Rev. W. Rogers, D.D. of Philadelphia. In a subsequent Number, we hope to present our readers with a more full account of the life and character of the deceased.

"Rev. JOHN PITMAN was born in the year 1751. Last April he entered on his 72d year. Our acquaintance was at an early period of our lives, and our Christian friendship, love and intercourse maintained til the termination of his mortal

course.

As a man, he was in conduct correct; open and unreserved in conversation with his friends and fellow citizens; an uniform lover of his country, and an early advocate of its independence; the friend of literature, and various benevolent and pious institutions,

As a Christian. ("the highest style of man") truly exemplary; as a husband, a father, a neighbour and a friend, "he walked humbly with his God," unassuming in the whole of his estimable character.

As a Minister of Jesus Christ, he maintained with earnestness the fundamental doctrines of our holy religion, the precious truths of a precious Bible. The Deity of the Son of God-original sin

total depravity-inahility of the creature towards his own restoration-the imputation of Christ's righteousness-regeneration-sanctification-effectual callingGod's everlasting love-final porseverance of the saints to glory and in glory; with many others, as detailed in the holy Scriptures. In none of which was he a preacher of accommodation to the views of the modern schools, being instructed in the school of Christ. In those times when men's hearts were tried, he main tained an uniform character. He did not yield truth by silence, or court praise from the great or small; but having the fear of God before his eyes, felt that he was associating with worms of the dust, and therefore sought the approbation of his God and final Judge. I might greatly enlarge, had time permitted me adequately to pourtray the life and orthodox religious sentiments of this good and eminently pious Christian brother.

By this dispensation of divine Providence, a wife has been bereaved of a good husband, the children of a beloved, tender, provident and excellent parent, the public of a good citizen, the Church of God on earth of a pious, zealous and devotional member, and an engaged and decided minister; the heralds of the cross of a justly and highly esteemed brother, and this Church of a watchful under-shepherd.”

Ordinations, &c.

Ordained, in the African MeetingHouse, in Providence, June -- at 3 o'clock, P. M. the Rev. Asa C. Golds

BURY, as an Evangelist. The services were introduced by reading select portions of Scripture, by Rev. Henry Jack

son introductory prayer, by Rev. John Pitman; Sermon, by Rev. David Benedict, from Mark xvi. 15, 16; ordaining prayer, by Rev. Allen Brown; Charge, by Rev. David Curtis; right hand of fellowship, by Rev. Jesse Hartwell, jun.; benediction, by the candidate.

The services on this occasion were highly interesting to a large and numer ous auditory. The music, by the African choir, under the superintendence of Mr. B. C. Wade, was judiciously selected and properly performed.

Ordained at Milan, Huron county, Ohio, on the 29th of May, 1822, HEZE KIAH BARBER, to the work of the gospel ministry. Rev. Thomas G. Jones from the Beaver Association, offered the introductory prayer, and preached from 2d Timothy, ii. 15. "Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth." Rev. Azariah Hanks, of Euclid, (Cayuga co.) offered the consecrating prayer; imposition of hands, by Rev. Messrs A. Hanks and Cyrus Call; Charge, by Rev. Cyrus Call: right hand of fellowship, by Rev. A. Hanks.

At the same time and place, brother Stephen Kinney was ordained to the office work of Deacon.

On the 31st an adjourned meeting was held at the house of brother Luther Harris in Florence, for the purpose of forming an Association. The churches of Euclid, Royalton, Black River, Brownhelm, Florence, Eldridge, Milan, Towsend, Margaretta and of New London, were present by delegates, and unanimously adopted their Constitution. Besides these, a number of sister churches are expected to unite.

When we reflect that five years ago, this State was almost a wilderness, without churches, without preachers, without meetings, we have abundant reason for thankfulness. Since the year 1818, there has been counstituted in this county, nine Baptist churches, besides a number more in the counties of Cayuga and Medina.

DEDICATION.

On Thursday, June 27, the new Baptist Meeting-House erected by the Third Baptist Church and Society on the plain at Tockwotten, at the South part of the town of Providence, was solemnly dedicated to the service of Almighty God. The services were commenced by the Rev. Mr. Davis, who read portions of scripture appropriate to the occasion; after which the Dedication prayer was offered by the Rev. Mr. Benedict, and a Sermon preached by the Rev. Allen Brown, Pastor of the church, from Psalm cxxvii. 1; "Except the Lord build the house, they labour in vain that build it." Concluding prayer by the Rev. Mr. Jackson. The services throughout were solemn and interesting, the sacred music judiciously selected and skilfully executed by the choir connected with the church and society, assisted by several amateurs from other denominations. It is an interesting fact, that this house is erected on the identical spot on which it is said Roger Williams, the venerable founder of this town, raised his first crop of Indian corn, after his removal to this place, which was then a howling wil

derness.

Arrival of Mrs. Judson in England.

The London Missionary Register for June, states that Mrs. JUDSON has arrived in London, on her way to America, in the Woodford, Captain Alfred Chapman, which ship reached Gravesend on the 31st of May. It affords us pleasure to announce the fact that her health is greatly restored.

TO CORRESPONDENTS.

An interesting Letter from Sedgwick, and also one from Poughkeepsie, giving an account of Revivals of Religion, are in type, but we found it necessary to postpone them until the publication of the next Number.

Obituary of Mr. Graves shall appear in our next.

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REV. JOHN PITMAN was born in Boston, April 26, 1751. Among his papers an account of his early years was found in his own hand writing; and is substantially as follows: "I was born of reputable parents, and taught, after the customs of New England, to venerate the testimony of the holy scriptures, and attend the public exercises of religion. About the year 1764, my father removed to Beaufort, S. C. taking me with him to assist in the duties of his store. Here I resided nearly a year. On several occasions, when exposed to imminent danger, my conscience was awakened, and I called upon God for mercy: But like the Israelites in the wilderness, when he smote me I sought him, but I soon forgot his works, and waited not for his counsel.

In 1765 I returned to Boston, with the intention to harden myself in sin, and shake off the restraints of my early education. I went to the rope making business, where I soon became profane, and active in all mischief, and

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in 1769; when He who has all power was pleased to say, hitherto shalt thou go, but no farther. Then was my conscience alarmed in reality; my sins rose to my view, and the fears of eternal misery pressed upon my mind. I resolved to change my course of life, to repent and turn to God. Being ignorant of the righteousness of God, I went about to establish one of my own that might recommend myself to his favour. I commenced the life of a Pharisee; I prayed statedly three times a day, and strictly observed the Sabbath, fasting from Saturday night till Sunday night. These for a long time were my daily and weekly exercises. This state of mind I did not discover to any person. Though I several times desired to converse with Dr. Cooper, (a Congregational minister) my pride, suggesting no one was ever thus exercised, as often prevented me. Now I was harassed by Satan, and led by my deceived heart into sin; then would I repent after the old way, by prayer and fasting, and all would for some time be at ease. Whenever conscience accused

me, this was my resort, but still found no solid peace, and the distress of my soul frequently was inexpressible. Thus I went on sinning, and repenting, and resolving on amendments. Melancholy indeed was my situation. My views on divine subjects were very imperfect and incorrect. After some time had elapsed, I communicated in writing to Dr. Stillman, Pastor of the 1st Baptist Church, my feelings and exercises respecting religion, and requested instruction upon my duty to God and my neighbour; to which I received the following reply:

"I have just received yours, and read it; I have not the pleasure of being acquainted with you, but shall be glad if it will suit you to come to my house tomorrow after the afternoon service, when I shall be ready to converse with you upon those things which are of infinite importance. Believe me to be your real friend and soul's well wisher. SAMUEL STILLMAN."

The next day I visited him, and gave a relation of the exercises of my mind, which had been hid from every mortal for almost two years. This afforded me great relief. As Dr. S. wished me to be open and free with him, I frequently visited his house. From his instructions I found that all my working for life was in vain, and my dependence upon a Pharisaical righteousness was destroyed. I was made to feel my lost condition: No performance that I had done could stand before God; but I saw it was my duty to often visit the throne of grace, and read the scriptures for instruction. In this way I continued about two months. At one time I distinctly remember, that while reading and meditating on the precious words of God, suddenly my mind

was filled with such delight, that my soul was entirely occupied in blessing and praising God, who had put the scriptures into my hand, and given me the power and disposition to read them. This joy was too great for tongue to express, or pen to describe. I still continued my visits to my valuable friend Dr. Stillman, and always derived much benefit and enjoyment. He encouraged me to persevere, assuring me that where God had begun a good work in the soul, he would carry it on to the day of Jesus Christ. At one of our interviews, I suggested to him my sentiments upon christian baptism, that believers only had Ia any scriptural warrant for it. a short time I was requested to appear before his church and relate my christian experience, which they approved. Feb. 24, I was baptized, and March 7, 1771, received into the church. With this church, I was enabled to walk in love, and experienced great satisfaction in their religious society. But the warfare was not at an end. My mind soon became distressed; and after walking in darkness for some time, and finding no peace, I was brought almost to despair, and to cry out, What shall I do? where shall I go for relief? My distress exceeded any thing I had ever felt before; horror seized upon my mind, and I was under grievous temptations; but, blessed be God, on the next evening, (Lord's day evening) the gentleman with whom I lived, (for I was then an apprentice) read a sermon upon the sufferings of Christ, which presented them in such a manner, that I almost swooned away with grief, and tears like a flood flowed from my eyes. I felt myself a monster in iniquity, to sin against such a compassionate Saviour, who endured such intolerable sufferings

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