The Essays Or Counsels, Moral, Economical and Political: With Elegant Sentences, Hints for Conversation and on the Choice of Good and EvilJohn Booth, 1818 - 290 pages |
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Page 23
... Italians make little difference between Children and nephews , or near kinsfolks ; but so they be of the lump , they care not , though they pass not through their own body . And , to say truth , in nature it is much a like matter ...
... Italians make little difference between Children and nephews , or near kinsfolks ; but so they be of the lump , they care not , though they pass not through their own body . And , to say truth , in nature it is much a like matter ...
Page 44
... , in this virtue , in Goodness or Charity , may be committed . The Italians have an ungra- cious proverb : " Tanto buon che val niente ; ” “ So good that he is good for nothing . " And ( 44 ) 44 ) Goodness and Goodness of Nature.
... , in this virtue , in Goodness or Charity , may be committed . The Italians have an ungra- cious proverb : " Tanto buon che val niente ; ” “ So good that he is good for nothing . " And ( 44 ) 44 ) Goodness and Goodness of Nature.
Page 45
... Italy , Nicholas Machiavel , had the confidence to put in writing , almost in plain terms , " that the Christian faith had given up good men in prey to those that are tyrannical and unjust : " which he spake , because indeed there was ...
... Italy , Nicholas Machiavel , had the confidence to put in writing , almost in plain terms , " that the Christian faith had given up good men in prey to those that are tyrannical and unjust : " which he spake , because indeed there was ...
Page 63
... land have we subdued the Italians themselves and Latins ; but by that piety and due sense of religion , be- cause we have perceived that all things are ruled and controlled by the power of the immortal Gods , G 2 OF ATHEISM . 63.
... land have we subdued the Italians themselves and Latins ; but by that piety and due sense of religion , be- cause we have perceived that all things are ruled and controlled by the power of the immortal Gods , G 2 OF ATHEISM . 63.
Page 72
... Italy ) made between Fer- dinando king of Naples , Lorenzius Medicis , and Ludovicus Sforza , potentate , the one of Florence , the other of Milan . Neither is the opinion of some of the school - men to be received ; " that a war cannot ...
... Italy ) made between Fer- dinando king of Naples , Lorenzius Medicis , and Ludovicus Sforza , potentate , the one of Florence , the other of Milan . Neither is the opinion of some of the school - men to be received ; " that a war cannot ...
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The Essays Or Counsels, Moral, Economical and Political: With Elegant ... Francis Bacon No preview available - 2020 |
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actions Æsop affection alleys amongst appearance arts Atheism Augustus Cæsar better body Boldness Cæsar cause Certainly Cicero cometh commend common commonly corrupt coun counsel Counsellors court cunning Custom danger Death degree Demosthenes discourse Dissimulation doth Envy Epicurus Evil excellent fame favour fear fortune friends Galba Garden give goeth greater greatest hand hath heart Henry VII honour hurt Judge judgment Julius Cæsar Jupiter kind king less likewise Love maketh man's matter means men's mind motion nature never Nobility noble opinion party persons Plantation pleasure Plutarch poets Pompey praise princes religion reputation rest revenge Riches saith secret sects Seditions seemeth Sejanus Septimius Severus servants side sometimes sort speak speech Superstition sure Tacitus teth things thou thought Tiberius tion true truth unto Usury Vespasian virtue Vitellius whereas whereby wherein whereof wise
Popular passages
Page 3 - It is a pleasure to stand upon the shore, and to see ships tost upon the sea: a pleasure to stand in the window of a castle, and to see a battle, and the adventures thereof below : but no pleasure is comparable to the standing upon the vantage ground of truth (a hill not to be commanded, and where the air is always clear and serene,) and to see the errors and wanderings, and mists, and tempests, in the vale below:" so always that this prospect be with pity, and not with swelling or pride.
Page 17 - Prosperity is not without many fears and distastes ; and ad.versity is not without comforts and hopes. We see in needleworks and embroideries, it is more pleasing to have a lively work upon a sad and solemn ground, than to have a dark and melancholy work upon a lightsome ground : judge, therefore, of the pleasure of the heart by the pleasure of the eye. - Certainly virtue is like precious odours, most fragrant where they are incensed or crushed : for prosperity doth best discover vice, but adversity...
Page 1 - WHAT is Truth? said jesting Pilate; and would not stay for an answer. Certainly there be that delight in giddiness', and count it a bondage to fix a belief; affecting free-will in thinking, as well as in acting.
Page 4 - MEN fear Death, as children fear to go in the dark ; and as that natural fear in children is increased with tales, so is the other. Certainly, the contemplation of death, as the wages of sin and passage to another world, is holy and religious ; but the fear of it, as a tribute due unto nature, is weak. Yet in religious meditations there is sometimes mixture of vanity and of superstition. You shall read in some of the friars...
Page 64 - IT were better to have no opinion of God at all, than such an opinion as is unworthy of him; for the one is unbelief, the other is contumely: and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose:
Page 103 - Pythagoras is dark, but true, " cor ne edito," — " eat not the heart." Certainly, if a man would give it a hard phrase, those that want friends to open themselves unto, are cannibals of their own hearts: but one thing is most admirable, wherewith I will conclude this first fruit of friendship, which is, that this communicating of a man's self to his friend works two contrary effects, for it redoubleth joys, and cutteth griefs in...
Page 174 - GOD ALMIGHTY first planted a garden. And, indeed, it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man, without which buildings and palaces are but gross handiworks.
Page 108 - A man can scarce allege his own merits with modesty, much less extol them : a man cannot sometimes brook to supplicate, or beg, and a number of the like : but all these things are graceful in a friend's mouth, which are blushing in a man's own.
Page 131 - It is a shameful and unblessed thing to take the scum of people and wicked, condemned men, to be the people with whom you plant ; and not only so, but it spoileth the plantation ; for they will ever live like rogues » and not fall to work, but be lazy and do mischief, and spend victuals, and be quickly weary, and then certify over to their country, to the discredit of the plantation.
Page 98 - IT had been hard for him that spake it to have put more truth and untruth together in few words than in that speech, " Whosoever is delighted in solitude, is either a wild beast or a god...