therefore any Rites we have, as they are not without fome hints from Scripture, fo we pretend not to become any way acceptable to God by them. Further, we teach no irrational nor unconceivable Doctrine: It is true there are Mysteries in our Faith, and even reason it self teacheth, that these must be unconceivable ; but for all our other perswasions they are fuch as may be well made out to the rational faculties of man; therefore we do not betake our felves to that Sanctuary, that we muft be believed, affert what we pleafe, but we affert nothing but what we offer to evince by the cleareft proofs. And in fine, we add nothing to the burdenfomnefs of the Laws of Chrift, but teach and propose them as we have them from his Golpel, without adding, changing, or altering a tittle from the first In ftitution. And fo far have I confidered the Doctrine and Worship of our Church; wherein if I could juftify all our Practices, as well as I can do our Principles, L there there were no grounds to fear hurt from all the Cavils of Mortals. But for bad practices, whatsoever matter of regrate they may furnish us with, they afford none for feparation: Therefore, there is no ground that can juftify a separation from our Church, much less warrant the turning over from us to the Communion of Rome: And thus far have I pursued my defigned Enquiry, which was, if with a fafe Confcience any might adjoin themselves to the Popish Religion, or if Communion with our Church was to be kept and continued in, and have found great grounds to affert the evident hazards of the former, fo that no man to whom his falvation and welfare is dear, can, or ought to joyn himself to that Church; on the other hand, without renting the Body of Chrift, none can, or ought to depart from our Churches: But I leave the perufal and confidering of these things to the serious Reader, to whom I hope they may give some fatisfaction if he bring with him to the Enquiry an atten attentive, serious, and unbyaffed mind. And I leave the fuccefs of this, and every other attempt of this Nature, for the clearing of Divine truth, with him who is the only Fountain of Bleffings, who is over all, God blessed for evermore, Amen. FINIS. 1. Errata. Age 15. line 6. for formerly read formally. 1. 24. Abuses r. Abafes. p. 30. l. 14. forewarnes r. warnes. p.51. l.1. where r. what. p. 52. 19. but r. yet. p. 54. 24. dele a. p. 54.1. 18. betwixt add that. p. 91. a r. this. p. 99. 1. 5. enhanling r. engroffing. 1. 8. tranfmitting r. tranfmuting. p. 103. l. 16. fince r. for. 7.18. orr. for. p. 138.7. 13. unityr, purity, p. 110. të së dë së së dë të dkkkkk These Books are to be fold by Mofes Pitt,at the Angel, near the Little North Door of St. Paul's Church. Table of ten thoufand Square Numbers, by A Table of ten Tuba Stentoro-Phonica, or Speaking-Trumpet, being an Inftrument of excellent ufe both at Sea and Land, by Sir Samuel Morland. Price of the Book 1 s. of the Inftrument 40 s. Articles and Rules for the Government of His Majefties Forces by Land, during this prefent War, 1673. 1 s. 6d. Quarto. Nich. Mercatoris Logarithmo-Technia, five me- Love only for Love fake, a Dramatick Romance, by Sir Richard Fanshaw. 3 s. 6 d. Mori Enchiridion Metaphyficum, 1671. 10s. Gliffon de natura fubftantiæ Energetica, 1672. 8 s. Cumberland de Legibus Naturæ contra Hobs. 7 s. STypis Batavus, Lugd. Bat. 1624. 5 50 Snellii Obfervat. Huffiacæ. 5 s. Petrus Paan de Qffibus Amftelreod, 1633. 53. L 3 Dr. |