child's coming fo recently out of the hands of its Creator, ferve alfo to imprefs an additional awe on the mind of the malefactor, at fuch a time? If fuperftition can ever be excused for its weakness, it muft furely be in fuch an instance as this. Shakespeare has wrought up an horrid and affecting picture, in this fcene, upon the latter part of this fubject, where he makes one of the murderers give an account of the maffacre of Edward's two chil dren. Tirrel. The tyrannous and bloody act is done! Their lips were four red roses on a stalk, Which once, quoth Forreft, almoft changed my mind- The most replenished fweet work of nature, Hence both are gone. With confcience and remorfe In the latter part of the fame Scene is expreffed a juft and fpirited maxim, which, I believe, will be fufficiently vouched by experience, That in difficult matters, quick refolves and brifk actions generally fucceed better than flow counfels and circumfpect conduct. Richard, on hearing of the defection of his forces: Come, I have learned that fearful commenting Is leaden fervitor to dull delay. Delay leads impotent and fnail-paced beggary- Jove's Mercury, and herald for a king. SCENE SCENE IV. The temporary relief which an opportunity of expreffing its forrows affords to the mind of a perfon in affliction, is poetically defcribed in a paffage here. The Queen and Duchess of York. Duchefs. Why fhould calamity be full of words? Poor breathing orators of miferies! Let them have fcope, though what they do impart, ACT V. SCENE V. In this Scene, the adverfe camps are fuppofed to be pitched near each other at night, ready to join battle in the morning; and in the space between, the fpirits of all the perfons murdered by Richard arise, threatening destruction to him, and promifing fuc cefs to Richmond. But the ghofts here are not to be taken literally; they are to be understood only as an allegorical reprefentation of thofe images or ideas which naturally occur to the minds of men during their fleep, referring to the actions of their lives, whether good or bad. "Sweet are the flumbers of the virtuous man," fays Addison, in his Cato; and a modern writer, in a poem on the fubject of dreams, moft emphatically expreffes himself thus: "Nor are the oppreffor's crimes in fleep forgot ; "He ftarts appalled, for confcience flumbers not ↑." That this is the fenfe in which our Poet meant this scene to be accepted, is fully evident from his representing both Richard and Richmond to have been afleep during the apparition, and therefore capable Inteftate joys. This expreffion is difficult. The only editor who has taken notice of it, is Theobald; but his comment is ae obfcure as the text, 1 fhall not attempt it. ↑ Something New, Chap. XLIX. of of receiving thofe notices in the mind's eye only, as Hamlet fays; which intirely removes the feeming abfurdity of fuch an exhibition. The foliloquy of felf-accufation, which Richard enters upon alone, immediately after the spectral vifion is closed, though so strongly marked, is nothing more than might be fuppofed natural, in the circumftances and fituation of the fpeaker, as there defcribed.. Richard, ftarting from his couch. Give me another horfe-bind up my wounds- Nay, wherefore fhould they? Since even I myself Richard. Who's there? Enter Ratcliff. Ratcliff. My lord, the early village cock Hath twice done falutation to the morn; Your friends are up, and buckle on their armour. Richard. Ratcliff, I fear, I fear. Ratcliff. Nay, good my lord, he not afraid of shadows. I fhall here close my obfervations on this Play, with a reflection upon the laft paragraph above. Such is the nature of man, that the flightest alarm arifing from within, difcomfits him more than the greatest dangers prefenting themselves from without. Body may be overcome by body, but the mind only can conquer itself. Notions of religion are natural to all men, in fome fort or other. The good are infpired by devotion, the bad terrified by fuperftition. The admonitions of confcience are taken for fupernatural emotions, and this awes us more than any dif ficulty in the common courfe of things. Man has been feverally defined a rifible, a rational, a religious, and a bafhful animal. May I take the liberty of adding the farther criterion of his being a confcientious one? And this diftinction, I fhall venture to fay, is lefs equivocal than any of the others, |