The Christian's Instructor: Containing a Summary Explanation and Defence of the Doctrines and Duties of the Christian ReligionJ.W. Copeland, 1825 - 312 pages |
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Page 15
... suppose the world and its inhab- itants to have been the work of some dependent being , to whom sufficient power has been delegated , ( if the supposition were possible ) still it must be seen , that this dependent being , must have ...
... suppose the world and its inhab- itants to have been the work of some dependent being , to whom sufficient power has been delegated , ( if the supposition were possible ) still it must be seen , that this dependent being , must have ...
Page 23
... suppose this to have been the origin of the custom , than that it should have , originated among the heathen ? But in reference to the division of days into weeks , as it will be seen to be wholly arbitrary , we see no way to evade the ...
... suppose this to have been the origin of the custom , than that it should have , originated among the heathen ? But in reference to the division of days into weeks , as it will be seen to be wholly arbitrary , we see no way to evade the ...
Page 44
... suppose , therefore , that to him , the past , present and future , are all perfectly alike . That he looks upon days , months and years , and on the beginning and end of time , as we look upon the divisions and subdivisions of a scale ...
... suppose , therefore , that to him , the past , present and future , are all perfectly alike . That he looks upon days , months and years , and on the beginning and end of time , as we look upon the divisions and subdivisions of a scale ...
Page 45
... suppose that God can ever change in his pur- poses or intentions , would set the Scriptures at war with them- selves . " God is not man that he should repent . " f a Mal i 6. b Job xxiii . 13. Gen. vi . . d 1 Sam . xv , 11. e Josh x ...
... suppose that God can ever change in his pur- poses or intentions , would set the Scriptures at war with them- selves . " God is not man that he should repent . " f a Mal i 6. b Job xxiii . 13. Gen. vi . . d 1 Sam . xv , 11. e Josh x ...
Page 61
... suppose it to be the power of God ; but the arguments which we shall advance to show that this hypothesis is false , will be equally decisive against supposing it to be any other attribute . power ، 1. This hypothesis renders the ...
... suppose it to be the power of God ; but the arguments which we shall advance to show that this hypothesis is false , will be equally decisive against supposing it to be any other attribute . power ، 1. This hypothesis renders the ...
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Abraham Acts admitted answer apostacy Apostle Paul argument atonement Baptism baptized believe Bible body called character Christian Church circumcision command conduct course covenant death declaration divine doctrine doubt duty earth eternal everlasting evidence evil exhibit existence faith favour Gentiles given gospel grace guilty hath heart heaven Holy Ghost Holy Spirit important infinite Irenæus Jehovah Jerusalem Jesus Christ Jews labour Lord's Supper Luke mankind means means of grace ment mercy mind miracles moral nature object observed ordinance pardon parent passages of Scripture passover penalty perfect perseverance plain preach promise proof prove punishment question reader reason received reference regeneration religion remarks repent resurrection righteousness Sabbath saints salvation Saviour Scrip Scriptures seen sense sinners sins suffer suppose Tertullian testimony thee things thou tion tism totally depraved true truth unto whole wicked word worship
Popular passages
Page 35 - He is despised and rejected of men; a man of sorrows, and acquainted with grief; and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Page 248 - And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law : And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
Page 251 - Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in His goodness; otherwise thou also shalt be cut off.
Page 207 - When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us: and he shall answer and say unto you, I know you not whence ye are...
Page 90 - Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of God before their eyes.
Page 258 - And I will establish my covenant between me and thee, and thy seed after thee, in their generations, for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
Page 307 - Moreover he must have a good report of them which are without ; lest he fall into reproach and the snare of the devil.
Page 261 - And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Page 307 - For a bishop must be blameless, as the steward of God ; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre ; but a lover of hospitality, a lover of good men, sober, just, holy, temperate...
Page 90 - As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.