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appears arms beneath bids busy cause charms close command course dark deep delight divine dream earth employ ev'ry eyes face fair fall fame fancy fear feel fire foul give glory grace half hand happy head hear heart heav'n hope hour human kind land laws less light live look lost mankind mean meet mind muse nature never night o'er once peace perhaps plain play pleasure poor pow'r praise pride prove race rest sacred scene scorn seek seems seen shine sight skies smile song soon sound speak spread stand stream sure sweet taste teach tell thee theme thine things thou thought thousand tongue true truth virtue waste wisdom wrong
Page 170 - He loved the world that hated him : the tear That dropp'd upon his bible was sincere. Assail'd by scandal, and the tongue of strife, His only answer was — a blameless life ; And he that forged, and he that threw the dart, Had each a brother's interest in his heart.
Page 71 - Hear the just law — the judgment of the skies! He that hates truth shall be the dupe of lies ; And he that -will be cheated to the last, Delusions strong as hell shall bind him fast.
Page 102 - Since the dear hour, that brought me to thy foot, And cut up all my follies by the root, I never trusted in an arm but thine, Nor hoped but in thy righteousness divine...
Page 218 - Dubius is such a scrupulous good man ! Yes, you may catch him tripping if you can. He would not with a peremptory tone Assert the nose upon his face his own ; With hesitation admirably slow He humbly hopes, presumes, it may be so.
Page 238 - Though blameless, had incurr'd perpetual strife, Whose deeds had left, in spite of hostile arts, A deep memorial graven on their hearts. The recollection, like a vein of ore, The farther traced enrich'd them still the more ; They thought him, and they justly thought him, one Sent to do more than he appear'd to have done, To exalt a people, and to place them high Above all else, and wonder'd he should die.
Page 317 - On the whole it appears, and my argument shows, With a reasoning the court will never condemn, That the spectacles plainly were made for the Nose, And the Nose was as plainly intended for them.
Page 327 - Did you admire my lamp, quoth he, As much as I your minstrelsy, You would abhor to do me wrong As much as I to spoil your song ; For 'twas the selfsame power divine Taught you. to sing, and me to shine ; That you with music, I with light Might beautify and cheer the night.
Page 184 - To associate all the branches of mankind ; And if a boundless plenty be the robe, Trade is the golden girdle of the globe. Wise to promote whatever end he means, God opens fruitful nature's various scenes : Each climate needs what other climes produce, And offers something to the general use ; No land but listens to the common call, And in return receives supply from all.