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"D. Franscisci Junii: Opuscula Theologica." 1882.

"Alexander Comrie." Translated from The Catholic Presbyterian_Review. 1882.

"Ex Ungue Leonem." Dr. Doedes's Method of Interpretation Tested on One Point.

1882.

"Welke zyn de Vooruitzchten voor de Studenten der vrye Universiteit?" (What Are the Prospects for the Students of the Free University?) 1882.

"Tractaat van de Reformatie der Kerken." (Tractate of the Reformation of the Churches.)

1883.

"Honig uit den Rottsteen."

1883.

(Honey Out of the Rock.) Second volume,

"Uit het Woord." (Out of the Word.) Second series, first volume: That

Grace Is Particular. 1884.

"Yzer en Leem."

"Uit het Woord."

the Covenants.

"Uit het Woord."

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(Out of the Word.) Second volume: The Doctrine of 1885.

Third volume: The Practise of Godliness. 1886.

1886.

"Het Dreigend Conflict." (The Conflict Threatening.) "Het Conflict Gekomen." (The Conflict Come.) Three vols., 1886. "Dr. Kuyper voor de Synode." (Dr. Kuyper Before the Synod.) 1886. "Laatste Woord tot de Conscientie van de Leden der Synode." (Last Word to the Conscience of the Members of Synod.) persecuted members of the Consistory of Amsterdam. "Afwerping van het Juk der Synodale Hierarchie."

On behalf of the

1886. (The Throwing Off

of the Yoke of the Synodical Hierarchy.) 1886. "Alzoo zal het onder u niet zyn." (It Shall Not be So Among You.) 1886.

"Eene ziel die zich Nederbuigt." (A Prostrate Soul.) Opening address of the Reformed Church Congress at Amsterdam. 1887. "De Verborgen Dingen zyn voor den Heere Onzen God." (The Secret Things Belong to the Lord Our God.) 1887.

1887.

"Sion Door Recht Verlost." (Zion Saved through Judgment.) "De Vleeschwording des Woords." (The Incarnation of the Word.) 1887. "Dagen van Goede Boodschap." (Days of Glad Tidings.) 1887. "Tweederlei Vaderland." (Two Fatherlands.)

1887.

"Het Calvinisme en de Kunst." (Calvinism and Art.) 1888.

"Dr. Gisberti Voetii Selectarum Disputationum Fasciculus." In the Bibliotheca Reformata.

1888.

"Het Work des Heiligen Geestes." (The Work of the Holy Spirit.) Three vols., 1889.

"Homer voor den Sabbath." (Homer for the Sabbath.) Meditations on

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"Niet de Vryheidsboom Maar het Kruis." (Not the Tree of Liberty, but the Cross.) Opening address at the tenth annual meeting of the Deputies. 1889.

"Eer is Teêr." (Honor Is Tender.) 1889.

"Handenarbeid." (Manual Labor.)

1889.

"Scolastica." (The Secret of True Study.) 1889.

"Tractaat van den Sabbath." (Tractate on the Sabbath.) A historical dogmatic study.

1890.

"Separatie en Doleantie." ("Secession and Doleantie." "Doleantie' from doleo, to suffer pain, to mourn-is in Holland the historic name adopted by a body of Christians to designate the fact that they are either being persecuted by the State Church or have been expelled from its communion on account of their adherence to the orthodox confession.) 1890.

"Zion's Roem en Sterkte."

"De Twaalf Patriarchen."

characters. 1890.

(Zion's Strength and Glory.)

1890.

(The Twelve Patriarchs.) A study of Bible

"Eenige Kameradviezen." (Chamber Advices.) Of the years 1874, 1875.

1890.

"Is er Aan de Publieke Universiteit ten onzent Plaats voor eene Faculteit der Theologie?" (Is there Room in Our Public Universities for a 1890.

Theological Faculty?)

"Calvinism and Confessional Revision." In The Presbyterian and Reformed Review, July, 1891.

"Voor een Distel een Mirt." (Instead of a Brier a Myrtle-Tree.) 1891. "Maranatha." Opening address at the meeting of Deputies. 1891. "Gedrachtslyn by de Stembus." (Line of Conduct at the Polls.) 1891. "Het Sociale Vraagstuk en de Christelyke Religie." (The Social Question and the Christian Religion.) Opening address at the Social Congress. 1891.

"De Verflauwing der Grenzen." (The Destruction of the Boundaries.) Address at the transfer of the Rectorate of the Free University. 1892. "In de Schaduwe des Doods." (In the Shadows of Death.) Meditations for the sick-chamber and death-bed. 1893.

"Encyclopædie der Heilige Godgeleerdheid." (Encyclopedia of Sacred Theology.) Three vols., 1894.

"E Voto Dordraceno." Explanation of the Heidelberg Catechism. Four vols., 1894-95.

Levinus W. C. Keuchenius, LL.D. Biography. 1896.

"De Christus en de Sociale Nooden, en de Democratische Klippen." (Christ and the Social Needs and Democratic Dangers.) 1895. "Uitgave van de Statenvertaling van den Bybel." (Edition of the Authorized Version of the Bible.) 1895.

"De Zegen des Heeren over Onze Kerken." (The Blessing of the Lord upon Our Churches.)

1896.

"Vrouwen uit de Heilige Schrift."

(Women of the Bible.) 1897. "Le Parti Antirevolutionaire." (The Anti-Revolutionary Party.) In Les Pay-Pas. Presented by the Dutch Society of Journalists to the foreign journalists at the inauguration of the Queen. 1898. “By de Gratie Gods." (By the Grace of God.) Address. 1898. "Calvinism." Six lectures delivered at Princeton, N. J., October, 1898. "Calvinism in History," "Calvinism and Religion," "Calvinism and Politics," "Calvinism and Science," "Calvinism and Art," "Calvinism and the Future." Published in Dutch, January, 1899.

"Als gy in uw Huis Zit."

tions for the Family.

(When Thou Sittest in Thine House.) MeditaJuly, 1899.

"Evolutie." (Evolution.) Oration at the transfer of the rectorate of the Free University, October 20, 1899.

INTRODUCTORY NOTE.

BY PROF. BENJAMIN B. WARFIELD, D.D., LL.D.,
Of Princeton Theological Seminary.

99.66

99.66

It is fortunately no longer necessary formally to introduce Dr. Kuyper to the American religious public. Quite a number of his remarkable essays have appeared of late years in our periodicals. These have borne such titles as "Calvinism in Art,' 'Calvinism the Source and Pledge of Our Constitutional Liberties,' O Calvinism and Confessional Revision," "The Obliteration of Boundaries,” “The Antithesis between Symbolism and Revelation"; and have appeared in the pages of such publications as Christian Thought, Bibliotheca Sacra, The Presbyterian and Reformed Review-not, we may be sure, without delighting their readers with the breadth of their treatment and the high and penetrating quality of their thought. The columns of The Christian Intelligencer have from time to time during the last year been adorned with examples of Dr. Kuyper's practical expositions of Scriptural truth; and now and again a brief but illuminating discussion of a topic of present interest has appeared in the columns of The Independent. The appetite whetted by this taste of good things has been partially gratified by the publication in English of two extended treatises from his hand-one discussing in a singularly profound way the principles of "The Encyclopedia of Sacred Theology" (Charles Scribner's Sons, 1898), and the other expounding with the utmost breadth and forcefulness the fundamental principles of "Calvinism" (The Fleming H. Revell Company, 1899). The latter volume consists of lectures delivered on "The L. P. Stone Foundation," at Princeton Theological Seminary in the autumn of 1898, and Dr. Kuyper's visit to America on this occasion brought him into contact with many lovers of high ideas in America, and has left a sense of personal acquaintance with him on the minds of multitudes who had the good fortune to meet him or to hear his voice at that time. It is impossible for us to look longer upon Dr. Kuyper as a stranger, needing an introduction to our fa

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