Essays, Moral and EntertainingJ. Sharpe, 1819 - 166 pages |
From inside the book
Results 1-5 of 63
Page 11
... truth , if we do not weigh and consider to what end this life is given to us , and thereupon order and dispose it right , pretend what we will to the arithmetic , we do not , we cannot so much as , number our days in the narrowest and ...
... truth , if we do not weigh and consider to what end this life is given to us , and thereupon order and dispose it right , pretend what we will to the arithmetic , we do not , we cannot so much as , number our days in the narrowest and ...
Page 15
... truth do many believe or understand that there needs any other diligence or art to be applied to the health of the mind , than the sober ordering and disposing of the body ; and it is well if we can bring ourselves to that reasonable ...
... truth do many believe or understand that there needs any other diligence or art to be applied to the health of the mind , than the sober ordering and disposing of the body ; and it is well if we can bring ourselves to that reasonable ...
Page 23
... to be trusted enough in the disquisition , and , which is worst of all , we do not wish or desire that he should be faithful ; that is , whether we are in truth fit and worthy of the thing we do affect ; if it REFLECTIONS ON HAPPINESS . 23.
... to be trusted enough in the disquisition , and , which is worst of all , we do not wish or desire that he should be faithful ; that is , whether we are in truth fit and worthy of the thing we do affect ; if it REFLECTIONS ON HAPPINESS . 23.
Page 27
... truth is , he hath too little reverence for himself , who dares do that in his own presence , which he would be ashamed , or not dare to do be- fore another man ; and it is for want of acquaint- ance with ourselves , and revolving the ...
... truth is , he hath too little reverence for himself , who dares do that in his own presence , which he would be ashamed , or not dare to do be- fore another man ; and it is for want of acquaint- ance with ourselves , and revolving the ...
Page 29
... truth is , if incogitance and inadvertence , not thinking at all , not considering any thing ( which is degrading ourselves as much as is in our power from being men , by renouncing the faculties of a reasonable soul ) were not our ...
... truth is , if incogitance and inadvertence , not thinking at all , not considering any thing ( which is degrading ourselves as much as is in our power from being men , by renouncing the faculties of a reasonable soul ) were not our ...
Contents
39 | |
42 | |
48 | |
52 | |
56 | |
58 | |
96 | |
102 | |
184 | |
203 | |
iii | |
xiii | |
15 | |
33 | |
34 | |
36 | |
37 | |
106 | |
116 | |
119 | |
122 | |
123 | |
124 | |
132 | |
137 | |
145 | |
Other editions - View all
Common terms and phrases
act of parliament affections amongst anger Answ Apocrypha believe better bishops blessing blood body called cause Christian church church of Rome clergy committed confess conscience contempt conversation corrupt court court-leet Damvilliers death delight desire divine doth doubt duty England enjoy excess excommunicate folly friendship give God's govern guilt hath heart heaven honour innocence Jews judge justice justice of peace keep king king's land learning liberty live look lord man's Mare Clausum mind minister Montpellier nature ness never oath obligation observation opinion ourselves pains Papists parliament passion patience peace person pleasure pope portunate practised preach presbyters pretend pride priest prince prince of Conti punishment reason religion repentance sacrilege Selden sins Sirach soever suffer sure tell temn temper thing thou thought tion truth understanding unto vice virtue whereof wickedness wise word
Popular passages
Page 151 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so ? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
Page 136 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Page 187 - And I will give peace in the land, and ye shall lie down, and none shall make you afraid : and I will rid evil beasts out of the land, neither shall the sword go through your land.
Page 21 - Bible as well as King James's. The Translators in King James's time took an excellent way. That Part of the Bible was given to him who was most excellent in such a Tongue (as the Apocrypha to Andrew...
Page 164 - And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
Page 192 - Thou therefore which teachest another, teachest thou not thyself ? thou that preachest a man should not steal, dost thou steal ? Thou that sayest a man should not commit adultery, dost thou commit adultery ? Thou that abhorrest idols, dost thou commit sacrilege ? Thou that makest thy boast of the law, through breaking the law dishonourest thou God ? For the name of God is blasphemed among the Gentiles through you, as it is written.
Page 125 - For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. 12 So speak ye, and so do, as they that shall be judged by the law of liberty.
Page 146 - THE Law against Witches does not prove there be any ; but it punishes the Malice of those People, that use such means to take away Men's Lives. If one should profess that by turning his Hat thrice, and crying Buz, he could take away a Man's Life, though in truth he could do no such thing, yet this were a just Law made by the State, that whosoever should turn his Hat thrice, and cry Buz, with an intention to take away a Man's Life, shall be put to death.
Page 54 - Equity is a roguish thing. For law we have a measure, know what to trust to; equity is according to the conscience of him that is chancellor, and as that is larger or narrower, so is equity. 'Tis all one as if they should make the standard for the measure we call a foot, a chancellor's foot 1 . What an uncertain measure would this be.
Page 79 - Ignorance of the law excuses no man ; not that all men know the law, but because 'tis an excuse every man will plead, and no man can tell how to confute him.