The Works of the Late Right Honourable Henry St. John, Lord Viscount Bolingbroke, Volume 5J. Johnson, 1809 |
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Page 20
... consider the historical , as we have considered the traditional proofs , which the archbishop brings of the beginning of the world . I will quote his own words , as they stand in Bar- beyrac's translation ; for if I did not quote them ...
... consider the historical , as we have considered the traditional proofs , which the archbishop brings of the beginning of the world . I will quote his own words , as they stand in Bar- beyrac's translation ; for if I did not quote them ...
Page 23
... consider how Tillotson proves that we have historical , as well as traditional , evidence of the beginning of the world . This evidence is that of Moses and to give it the more weight , he in- sists C 4 sists on the great antiquity of ...
... consider how Tillotson proves that we have historical , as well as traditional , evidence of the beginning of the world . This evidence is that of Moses and to give it the more weight , he in- sists C 4 sists on the great antiquity of ...
Page 25
... consider then , in the last place , what characters of a divine authority may be found in the writings of Moses , and , from this consideration , we shall find reason , perhaps , to be the less concerned that we have not those which ...
... consider then , in the last place , what characters of a divine authority may be found in the writings of Moses , and , from this consideration , we shall find reason , perhaps , to be the less concerned that we have not those which ...
Page 27
... legislator . This cannot appear improbable to any one who considers , that establishments said to be made according to the law of Moses , when the custom of of reading this law once in seven years to the ARCHBISHOP TILLOTSON'S SERMONS . 27.
... legislator . This cannot appear improbable to any one who considers , that establishments said to be made according to the law of Moses , when the custom of of reading this law once in seven years to the ARCHBISHOP TILLOTSON'S SERMONS . 27.
Page 45
... consider them as books of law or of history , than any other writings that are avowedly human . Now if this be what they mean , nothing can be more false . They cannot deny , that pagan philosophers enjoined a general benevolence , a ...
... consider them as books of law or of history , than any other writings that are avowedly human . Now if this be what they mean , nothing can be more false . They cannot deny , that pagan philosophers enjoined a general benevolence , a ...
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abstract absurd according action affirm ancient appear archetypes ascribed assert assume atheist authority believe body cerning Christian complex ideas conceive concerning corporeal dæmons Democritus Descartes discover distinct divine doctrine doubt effects efficient cause Egyptians employed errour Esdras essence eternal existence faculties fantastical figure former frame give human knowledge human mind hypothesis ideas and notions idolatry ignorance imagination immaterial inspiration instance intellectual intuitive knowledge invented Israelites Jews Josephus kind learned least ledge less Lord Bacon Malebranche mankind manner matter means metaphysical modes Moses natural philosophy nature neral observe occasion opinion outward objects particular Pentateuch perceive phænomena philosophers physical Plato polytheism preserved pretend principles prove Pythagoras real knowledge reason religion sensation sense sensible serve signify simple ideas soul speak spirit substance sufficient superstition suppose Supreme taught theology things thought tion traditions true truth wherein whole wisdom word
Popular passages
Page 42 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, 21 So that I come again to my father's house in peace; then shall the Lord be my God...
Page 87 - Rather than creep up slowly, a posteriori, to a little general knowledge, they soar at once as far and as high as imagination can carry them. From thence they descend again, armed with systems and arguments a priori; and, regardless how these agree or clash with the phenomena of Nature, they impose them on mankind.
Page 96 - ... the whole that we may distinguish what is divine from what is human; adhere to the first implicitly, and ascribe to the last no more authority than the word of man deserves. Such an examination is the more necessary to be undertaken by every one who is concerned for the truth of his religion, and for the honor of Christianity, because the first preachers of it were not, and they who preach it still are not, agreed about many of the most important points of their system; because the controversies...
Page 319 - For I see no contradiction in it, that the first eternal thinking being should, if he pleased, give to certain systems of created senseless matter, put together as he thinks fit, some degrees of sense, perception, and thought: though, as I think, I have proved, lib.
Page 55 - Let there be lights in the firmament of heaven, to divide the day from the night, and to give light upon the earth; and let them be for signs, and for seasons, and for days, and for years.
Page 229 - For example, does it not require some pains and skill to form the general idea of a triangle ? (which is yet none of the most abstract comprehensive and difficult) ; for it must be neither oblique nor rectangle, neither equilateral, equicrural, nor scalenon, but all and none of these at once.
Page 95 - Let us proceed agreeably to these maxims. Let us seek truth, but seek it quietly as well as freely. Let us not imagine, like some who are called free-thinkers, that every man, who can think and judge for himself, as he has a right to do, has therefore a right of speaking, any more than of acting, according to the full freedom of his thoughts. The freedom belongs to him as a rational creature. He lies under the restraint as a member of
Page 291 - First, by REAL IDEAS, I mean such as have a foundation in nature; such as have a conformity with the real being and existence of things, or with their archetypes. FANTASTICAL or CHIMERICAL, I call such as have no foundation in nature, nor have any conformity with that reality of being to which they are tacitly referred, as to their archetypes.
Page 95 - doubt concerning the opinions of your fathers, " keep to them ; they will be sufficient for you. " If you find any reason to doubt concerning " them, seek the truth quietly ; but take care not " to disturb the minds of other men.
Page 75 - PLATO, and his antient and modern disciples, to the imagination only. There is no need however to banish eloquence out of philosophy; and truth and reason are no enemies to the purity, nor to the ornaments of language. But as the want of an exact determination of ideas, and of an exact precision in the use of words, is inexcusable in a philosopher, he must preserve them, even at the expence of style.