Sermons on various subjects, Volume 1J. and P. Knapton, 1749 |
From inside the book
Results 1-5 of 58
Page 2
... human neither , but it was offered up διὰ πνεύματος αιωνίς , through the eternal fpirit , not through the holy fpirit , as fome few copies have it by a very obvious mistake By which is fignified , that it was the blood of a divine ...
... human neither , but it was offered up διὰ πνεύματος αιωνίς , through the eternal fpirit , not through the holy fpirit , as fome few copies have it by a very obvious mistake By which is fignified , that it was the blood of a divine ...
Page 17
... human nature , at the fame time that he became a facrifice fur us ; the human nature only could suffer , but then it derived its virtue and power from its conjunction with the divinity ; as the very fame thing is expreft , Pet . iii ...
... human nature , at the fame time that he became a facrifice fur us ; the human nature only could suffer , but then it derived its virtue and power from its conjunction with the divinity ; as the very fame thing is expreft , Pet . iii ...
Page 30
... human laws and fecurity and peace of the publick ; but where they repent and amend God may forgive them , and it is confiftent with his goodness so to do . But here they go upon another falfe fuppofition , which they every where ...
... human laws and fecurity and peace of the publick ; but where they repent and amend God may forgive them , and it is confiftent with his goodness so to do . But here they go upon another falfe fuppofition , which they every where ...
Page 62
... human body ; nay , we may as well imagine what fort of price it is , and the true manner of his buying us from the pay- ment of a mighty fum of money . Thus as God himself appeared in human shape to be- come the object of our fight , he ...
... human body ; nay , we may as well imagine what fort of price it is , and the true manner of his buying us from the pay- ment of a mighty fum of money . Thus as God himself appeared in human shape to be- come the object of our fight , he ...
Page 68
... human ransom : ( this is the whole fcope of the Socinians arguing ) ergò it shall be no ranfom at all . Mortal man ! God never defigned that the mysteries revealed in the gofpel fhould run parallel in every in- ftance with those ...
... human ransom : ( this is the whole fcope of the Socinians arguing ) ergò it shall be no ranfom at all . Mortal man ! God never defigned that the mysteries revealed in the gofpel fhould run parallel in every in- ftance with those ...
Common terms and phrases
againſt analogy anſwer atonement becauſe blood of Chrift cauſe chriftian cleanfing confcience confequence confider confifts Crell Crellius death defign deliverer difpenfation diftinction divine doctrine doth efficacy eternal expreffions exprefs facrifice faid faith falvation fame farther fatisfaction fcripture fenfe fhall fhew fhould fignify fince firft firſt flain fome fomething forrow foul fpeak fpirit fuch fufferings fufficient fure glory Gofpel greateſt guilt hath Heathen heaven High-Prieft himſelf holy infinite infomuch inftance interceffion itſelf Jefus Jews juftice laſt leaft lefs mankind ment mercy mind miſtake Mofes moft moſt muft muſt myſtery nature neceffary neceffity notion obferve occafion perfon plain prefent Prieft promiſe propitiation puniſhment purpoſe queftion raiſe reaſon rectitude redemption refpect repreſent revelation Saviour ſay ſenſe SERM ſhall Socinians ſpeak ſpoke ſtate thefe themſelves theſe things thofe thoſe tion true truth underſtand unto uſed verfe virtue and goodneſs waſhing wiſdom word
Popular passages
Page 1 - For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us...
Page 201 - God for us : nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; for then must he often have suffered since the foundation of the world : but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Page 192 - I will raise them up a prophet from among their brethren, like unto thee, and will put my words in his mouth ; and he shall speak unto them all that I shall command him.
Page 331 - And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat: and Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: and the goat shall bear upon him all their iniquities unto a land...
Page 393 - I faw the dead, fmall and great, ftand before GOD ; and the books were opened : and another book was opened, which is the book of life : and the dead were judged out of thofe things which were written in the books, according to their works.
Page 382 - For our light affliction, which is but for a moment, workethfor us afar more exceeding and eternal weight of glory...
Page 392 - And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the judge of quick and dead.
Page 324 - For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us, having abolished in his flesh the enmity, even the law of commandments contained in ordinances ; for to make in himself of twain one new man, so making peace ; and that he might reconcile both unto God in one body by the cross, having slain the enmity thereby.
Page 324 - And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
Page 392 - For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.