Selections from the Writings ...Longman, Brown, Green, & Longmans, 1854 |
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Page 9
... is ever ready to accuse con- spicuous persons of irreligion - to turn common informer for the Church - and to convert the most beautiful feelings of the human heart to the destruction of the TRIMMER AND LANCASTER . 9.
... is ever ready to accuse con- spicuous persons of irreligion - to turn common informer for the Church - and to convert the most beautiful feelings of the human heart to the destruction of the TRIMMER AND LANCASTER . 9.
Page 11
... human nature . Such an object it would be impossible to effect , even if it were useful . Put a hundred boys together , and the fear of being laughed at will always be a strong influ- encing motive with every individual among them . If ...
... human nature . Such an object it would be impossible to effect , even if it were useful . Put a hundred boys together , and the fear of being laughed at will always be a strong influ- encing motive with every individual among them . If ...
Page 24
... human talents to do so from any feeling of gratitude , and re- collection of past service . To almost every Englishman up to the age of three or four and twenty , classical learning has been the great object of existence ; and no man is ...
... human talents to do so from any feeling of gratitude , and re- collection of past service . To almost every Englishman up to the age of three or four and twenty , classical learning has been the great object of existence ; and no man is ...
Page 29
... human nature - his top and consummation of man's powers - is a knowledge of the Greek language . His object is not to reason , to imagine , or to invent ; but to conjugate , decline , and derive . The situations of imaginary glory ...
... human nature - his top and consummation of man's powers - is a knowledge of the Greek language . His object is not to reason , to imagine , or to invent ; but to conjugate , decline , and derive . The situations of imaginary glory ...
Page 32
... human knowledge in which there can be no excess , no arith- metic , no balance of profit and loss , is classical learn- ing . The prodigious honour in which Latin verses are held at public schools is surely the most absurd of all absurd ...
... human knowledge in which there can be no excess , no arith- metic , no balance of profit and loss , is classical learn- ing . The prodigious honour in which Latin verses are held at public schools is surely the most absurd of all absurd ...
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Common terms and phrases
absurd agreeable appears attention ballot beautiful better boys certainly character civilisation classical learning colour common conduct cultivation Descartes discovered Duke of Wellington effects election evil excite surprise exercise existence favour give greatest Greek Greek language Grote habit happiness honour House of Commons human ignorance importance incongruity instances irreligion judge knowledge labour Lancaster landlord language laugh laughter live Lope de Vega mankind manner matter means ment metaphor mind Moral Philosophy nation nature never object observe opinions Pennsylvania persons pleasure political present principles produce public schools question racter Radical reason relation of ideas respect ridiculous Samuel Clarke scholars sense sort species strong sublime suffrage superior suppose sure SYDNEY SMITH talents talk taste tenant thing thought tion Trimmer true truth understanding universal suffrage virtue vote voters Whig wit and humour witty word young
Popular passages
Page 200 - He scarce had ceased when the superior Fiend Was moving toward the shore; his ponderous shield, Ethereal temper, massy, large, and round, Behind him cast; the broad circumference Hung on his shoulders like the moon, whose orb Through optic glass the Tuscan artist views At ev'ning from the top of Fesole, Or in Valdarno, to descry new lands, Rivers or mountains in her spotty globe.
Page 199 - ... for wit lying most in the assemblage of ideas, and putting those together with quickness and variety, wherein can be found any resemblance or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy...
Page 200 - Wit, abstracted from its effects upon the hearer, may be more rigorously and philosophically considered as a kind of discordia concors: a combination of dissimilar images, or discovery of occult resemblances in things apparently unlike.
Page 200 - Behind him cast ; the broad circumference Hung on his shoulders like the moon, whose orb Through optic glass the Tuscan artist views At evening from the top of Fesole, Or in Valdarno, to descry new lands, Rivers, or mountains, in her spotty globe. His spear, to equal which the tallest pine Hewn on Norwegian hills, to be the mast Of some great ammiral, were but a wand He walk'd with, to support uneasy steps Over the burning marie...
Page 197 - ... retorting an objection: sometimes it is couched in a bold scheme of speech, in a tart irony, in a lusty hyperbole, in a startling metaphor, in a plausible reconciling of contradictions, or in acute nonsense : sometimes a scenical representation of persons or things, a counterfeit speech, a...
Page 197 - Sometimes it lieth in pat allusion to a known story, or in seasonable application of a trivial saying, or in forging an apposite tale ; sometimes it playeth in words and phrases, taking advantage from the ambiguity of their...
Page 197 - It raiseth admiration, as signifying a nimble sagacity of apprehension, a special felicity of invention, a vivacity of spirit, and reach of wit more than vulgar : it...
Page 147 - When we have had continually before us the great works of Art to impregnate our minds with kindred ideas, we are then, and not till then, fit to produce something of the same species. We behold all about us with the eyes of those penetrating observers whose works we contemplate ; and our minds, accustomed to think the thoughts of the noblest and brightest intellects, are prepared far the discovery and selection of all that is great and noble in nature.
Page 237 - The applauses of the theatre on which he performs are so essential to him, that he must obtain them at the expense of decency, friendship, and good feeling. It must always be probable, too, that a mere wit is a person of light and frivolous understanding. His business is not to discover relations of ideas that are useful, and have a real influence upon life, but to discover the more trifling relations which are only amusing ; he never looks at things with the naked eye of common sense...
Page 147 - ... being thought dull, they have thought it necessary to remain ignorant. I have seen, at school and at college, a great many young men completely destroyed by having been so unfortunate as to produce an excellent copy of verses. Their genius being now established, all that remained for them to do was to act up to the dignity of the character; and as this dignity consisted in reading nothing new, in forgetting what they had already read, and in pretending to be acquainted with all subjects by a...