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imagined any necessity of adding the peripatetick logick, which has been perhaps condemned without a candid trial, it will be convenient to proceed to Sanderson, Wallis, Crackenthorp, and Aristotle.

VIII. To excite a curiosity after the works of God, is the chief design of the small specimen of natural history inserted in this collection; which, however, may be sufficient to put the mind in motion, and in some measure to direct its steps; but its effects may easily be improved by a philosophick master, who will every day find a thousand opportunities of turning the attention of his scholars to the contemplation of the objects that surround! them, of laying open the wonderful art with which every part of the universe is formed, and the

providence which governs the vegetable and animal creation. He may lay before them the Religious Philosopher, Ray, Derham's Physico-Theology, together with the Spectacle de la Nature ; and in time recommend to their perusal Rondoletius and Aldrovandus.

IX. But how much soever the reason may be strengthened by logick, or the conceptions of the mind enlarged by the study of nature, it is necessary the man be not suffered to dwell

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them so long as to neglect the study of himself, the knowledge of his own station in the ranks of being, and his various relations to the innumerable multitudes which surround him, and with which his Maker has ordained him to be united for the reception and communication of happiness. To consider these aright is of the greatest importance, since from these arise duties which he cannot neglect. Ethicks, or morality, therefore, is one of the

studies which ought to begin with the first glimpse of reason, and only end with life itself. Other acquisitions are merely temporary benefits, except as they contribute to illustrate the knowledge, and confirm the practice of morality and piety, which extend their influence beyond the grave, and increase our happiness through endless duration.

This great science, therefore, must be inculcated with care and assiduity, such as its importance ought to incite in reasonable minds; and for the prosecution of this design, fit opportunities are always at hand. As the importance of logick is to be shewn by detecting false arguments; the excellence of morality is to be displayed by proving the deformity, the reproach, and the misery of all deviations from it. Yet it is to be remembered, that the laws of mere morality are no coercive power; and, however they may by conviction of their fitness please the reasoner in the shade, when the passions stagnate without impulse, and the appetites are secluded from their objects, they will be of little force against the ardour of desire, or the vehemence of rage, amidst the pleasures and tumults of the world. To counteract the power of temptations, hope must be excited by the prospect of rewards, and fear by the expectation of punishment; and virtue may owe her panegyricks to morality, but must derive her authority from religion.

When therefore the obligations of morality are taught, let the sanctions of Christianity never be forgotten; by which it will be shewn, that they give strength and lustre to each other; religion will appear to be the voice of reason, and morality the will of God. Under this article must be re

commended Tully's Offices, Grotius, Puffendorf, Cumberland's Laws of Nature, and the excellent Mr Addison's Moral and Religious Essays.

X. Thus far the work is composed for the use of scholars, merely as they are men.

But it was thought necessary to introduce something that might be particularly adapted to that country for which it is designed; and therefore a discourse has been added upon trade and commerce, of which it becomes every man of this nation to understand at least the general principles, as it is impossible that any should be high or low enough not to be in some degree affected by their declension or prosperity. It is therefore necessary that it should be universally known among us, what changes of property are advantageous, or when the balance of trade is on our side ; what are the products or manufactures of other countries, and how far one nation may in any species of traffick obtain or preserve superiority over another. The theory of trade is yet but little understood, and therefore the practice is often without real advantage to the publick; but it might be carried on with more general success, if its principles were better considered ; and to excite that attention is our chief design. To the perusal of this book may succeed that of Mun upon foreign Trade, Sir Josiah Child, Locke upon Coin, Davenant's treatises, the British Merchant, Dictionnaire de Commerce, and, for an abstract or compendium, Gee, and an improvement that may hereafter be made upon his plan.

XI. The principles of laws and government come next to be considered; by which men are taught to whom obedience is due, for what it is paid, and

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in what degree it may be justly required. This knowledge, by peculiar necessity, constitutes a part of the education of an Englishman, who professes to obey his prince according to the law, and who is himself a secondary legislator, as he gives his consent, by his representative, to all the laws by which he is bound, and has a right to petition the great council of the nation, whenever he thinks they are deliberating upon an act detrimental to the interest of the community. This is therefore a subject to which the thoughts of a young man ought to be directed; and that he may obtain such knowledge as may qualify him to act and judge as one of a free people, let him be directed to add to this introduction Fortescue's Treatises, N. Bacon's Historical Discourse on the Laws and Government of England, Temple's Introduction, Locke on Government, Zouch's Elementa Juris Civilis, Plato Redivivus, Gurdon's History of Parliaments, and Hooker's Ecclesiastical Polity.

XII. Having thus supplied the young student with knowledge, it remains now that he learns its application; and that thus qualified to act his part, he be at last taught to chuse it. For this purpose a section is added upon human life and manners ; in which he is cautioned against the danger of indulging his passions, of vitiating his habits, and depraving his sentiments. He is instructed in these points by three fables, two of which were of the highest authority in the antient Pagan world. But at this he is not to rest ; for if he expects to be wise and happy, he must diligently study the SCRIPTURES OF GOD. Such is the book now proposed, as the first ini: VOL. II.

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tiation into the knowledge of things, which has been thought by many to be too long delayed in the present forms of education. Whether the complaints be not often ill-grounded, may perhaps be disputed; but it is at least reasonable to believe, that greater proficiency might sometimes be made; that real knowledge might be more early communicated; and that children might be allowed, without injury to health, to spend many of those hours upon useful employments, which are generally lost in idleness and play; therefore the publick will surely encourage an experiment, by which, if it fails, nobody is hurt; and if it succeeds, all the future of the world

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find advantage ; which

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eradicate or prevent vice, by turning to a better use those moments in which it is learned or indulged; and in some sense lengthen life, by teaching posterity to enjoy those years which have hitherto been lost. The success, and even the trial of this experiment, will depend upon those to whom the care of our youth is committed ; and a due sense of the importance of their trust will easily prevail upon them to encourage a work which pursues the design of improving education. If any part of the following performance shall upon trial be found capable of amendment; if any thing can be added or altered, so as to ender the attainment of knowledge more easy; the Editor will be ex. tremely obliged to any gentleman, particularly those who are engaged in the business of teaching, for such hints or observations as may tend towards the improvement, and will spare neither expense nor trouble in making the best use of their information.

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