The Apologies of Justin Martyr, Tertullian, and Minutius Felix in Defence of the Christian Religion: With the Commonitory of Vincentius Lirinensis Concerning the Primitive Rule of Faith ; Translated from Their Originals with Notes, for the Advantage Chiefly of English Readers, and a Preliminary Discourse Upon Each Author, Together with a Prefatory Dissertation about the Right Use of the Fathers, Volume 1W.B., 1709 - 399 pages |
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... Practice of the Fathers the beft Deter- mination of controverted Texts and Do & rines Inftanc'd in frequent Communion , Infant - Bap- tifm , the Obfervation of the Lord's Day , Sub- jection to Magiftrates , Epifcopacy 20 35 Modern ...
... Practice of the Fathers the beft Deter- mination of controverted Texts and Do & rines Inftanc'd in frequent Communion , Infant - Bap- tifm , the Obfervation of the Lord's Day , Sub- jection to Magiftrates , Epifcopacy 20 35 Modern ...
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... Practice of the Primitive Church 97 Not only Difcipline in general , but its particular Form prefcribed by the Gospel , tho ' now much neg . 100 leded Church - Difcipline not fuperfeded by civil Magiftrates becoming Chriftian 102 Placed ...
... Practice of the Primitive Church 97 Not only Difcipline in general , but its particular Form prefcribed by the Gospel , tho ' now much neg . 100 leded Church - Difcipline not fuperfeded by civil Magiftrates becoming Chriftian 102 Placed ...
Page vi
... Practice of St. Peter for another Time ; from which unhappy Diffention I conclude that Eafter was certainly obferv'd , and that Polycarp and Anicetus were not Angels , but Men ; and Men too of like Paffions with our felves , and withall ...
... Practice of St. Peter for another Time ; from which unhappy Diffention I conclude that Eafter was certainly obferv'd , and that Polycarp and Anicetus were not Angels , but Men ; and Men too of like Paffions with our felves , and withall ...
Page xiii
... Practices of fome late unchristian Criticks , the Fathers must be allow'd not to have been bebind hand in the common Advantages of Men ; for their Writings Speak ' em to be as great by Nature and Education , of as much Point and So ...
... Practices of fome late unchristian Criticks , the Fathers must be allow'd not to have been bebind hand in the common Advantages of Men ; for their Writings Speak ' em to be as great by Nature and Education , of as much Point and So ...
Page xvii
... Practice im- mediately following thereupon . For inftance there fore , I find it faid 1 Cor . 11. v . 26. As oft as ye eat this Bread , and drink this Cup , ye do fhew the Lord's Death till he come . But now it is not faid here , nor in ...
... Practice im- mediately following thereupon . For inftance there fore , I find it faid 1 Cor . 11. v . 26. As oft as ye eat this Bread , and drink this Cup , ye do fhew the Lord's Death till he come . But now it is not faid here , nor in ...
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Common terms and phrases
againſt alfo Ancients Antoninus Pius Apoftles Apology Authority Baptifm becauſe befides Bishop bleffed Bread and Wine Chrift Chriftians Church confequently cou'd Crofs crucify'd Dæmons Devils Difcipline Divine Doctrine Emperor Epiftle ev'ry Evil exprefs faid Faith fame Fathers fecond feems felf felves fent fhall fhew fhou'd fince firft firſt fome fpeaks ftand ftians fuch fuffer fure Gods Gofpel Grabe Heathen Heaven himſelf Holy inftructed Jefus Chrift Jews juft Juftin Lactantius likewife liv'd Logos Lord Mafter Martyr Matt mention'd Mofes moft moſt muſt Name neceffary Number obferve Opinion Paffage Paffion Pamelius paſs Perfon Philofopher Plato poffible Pontius Pilate Power Prayers prefent Primitive Prophecy prophetick Spirit Prophets publick Puniſhment purpoſe Reafon Religion ſay Scripture Senfe ſhall ſhould Soul ſpeak Tertullian thefe themſelves ther theſe things thofe thoſe Tranflation Truth underſtand univerfal unto whofe Wiſdom Words World Worſhip wou'd Writings καὶ
Popular passages
Page 26 - And if thine eye offend thee, pluck it out : It is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire : 48 where their worm dieth not, and the fire is not quenched.
Page 75 - The righteous perisheth, and no man layeth it to heart : and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
Page 94 - If ye be willing and obedient, ye shall eat the good of the land: but if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the Lord hath spoken it.
Page 89 - Heaven and the earth ; and the earth was without form, and void, and darknefs was upon the face of the deep ; and the fpirit of God moved upon the face of the waters.
Page 366 - Jesus saith unto him, If I will that he tarry till I come, what is that to thee ? Follow thou me. Then went this saying abroad among the brethren, that that disciple should not die...
Page 31 - Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven; but he that doth the will of my Father who is in heaven, he shall enter into the kingdom of heaven.
Page 250 - Him God raised up the third day, and shewed him openly; not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.
Page 75 - I AM sought of them that asked not for me ; I am found of them that sought me not : I said, " Behold me, behold me ! " unto a nation that was not called by my name.
Page 60 - In them hath he set a tabernacle for the sun; which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.