preme Eternal Being! But am I sufficiently sensible of the inestimable advantage of reflecting often on God, to induce me to form, in reality, the resolution of doing as I ought? Alas! instead of filling my mind with this great and sublime object, I but too often fix my thoughts on earthly and perishable things. Instead of finding delight in meditating on my Creator, I take pleasure in nothing but what flatters my senses. Instead of loving that Being, in whom is centered all that can be conceived lovely, and who alone can make me perfectly blest, I fix my heart on the world, and I passionately love objects which cannot insure my happiness, and which I cannot long enjoy. May my past experience teach me wisdom hereafter. Hitherto I have only loved temporal blessings, and have wholly given up myself to them. I have sought my peace and happiness in things even more frail and perishable than myself. But, through the grace of God, my eyes are opened. I contemplate a Being, the centre of all perfection, who has made me out of nothing, and given me a soul, the desires of which can only be satisfied with infinite blessings. To that Being I consecrate my heart, devoting myself entirely and for ever to him. In him alone shall I hereafter seek my joy and comfort. These earthly enjoyments, which I have hitherto imprudently preferred to heavenly blessings, I will exchange for much more real and solid advantages. I will make use of the first, as it is the will of my Creator; but it shall never be in preference to the love of God. On the contrary, every creature affords me an opportunity to raise my thoughts to the Crea tor, and excites me to bless the goodness of him who has given to earthly things the power to cheer my soul. If pleasures, enjoyed only by means of a frail and perishable body, can affect me so sensibly, how superior must those delights be of a future happy state, disincumbered from this earthly tabernacle! What ineffable sensations shall I experience, when my soul, freed from its fetters, will be able to contemplate at liberty the presence of the Lord! If a ray of light is so enlivening, what will the sun itself be! If, even in this world, God is so admirable in his works, what will he be in a future state? : ་་་ར་ར་་ FEBRUARY XXIII. CAUSES OF HEAT AND COLD. WHAT occasions the transition from excessive heat to the severest cold? By what means does nature work these changes? It is not to be doubted, that, during the winter, the temperature depends on the situation of the sun. For, when our globe, in its annual course round the sun, is placed so that its northern hemisphere turns from it; when the rays fall very obliquely upon our countries, and when the sun is but a few hours above our horizon, it is not possible its rays should give warmth. But the heat does not entirely depend on the situation and distance of the sun, which runs over the same constellations every year, and is not farther from us one year than another; yet, the degrees of cold in our winters differ very much. Some winters are as mild as autumn, and in others, deep seas are frozen, and men and animals can scarce protect themselves. from the cold. Even in the countries, where, most of the year, the day and nights are of equal length, the power of the sun is too weak to melt the ice on the tops of the mountains. The severest winter reigns at their summit, and the hottest summer in the valleys, though the same rays fall equally on both places. If the sun was the only cause of heat and cold, these phenomena would be unaccountable. Nature is rich in means; and a thousand causes, unknown perhaps to us, second its operations. But we know, at least, that the nature of the air and the winds have great influence, in regard to the heat and cold of a country. From thence it often happens to be cold in the longest days of summer, when the atmosphere is loaded with vapours, and the sky has been long darkened with clouds, or when the sharp north wind blows strong. From thence it happens also, that in winter the cold is not severe, when the southerly winds bring us warm air. The nature even of the soil contributes to heat or cold. In Siberia, for example, where the ground is full of saltpetre, and other salts, it is always colder than in countries nearer the pole, and where the rays of the sun are more oblique. The heat of the earth itself, and its interior heat, cause also a difference of heat and cold in the soil of certain countries. These causes, and perhaps many others unknown to us, occasion the changes of heat and cold upon the earth. But who can know all the springs of the great machine of the universe, or explain their different effects? Most of the phenomena puzzle and confound us; and we are obliged to confess, that all the sagacity of the greatest philosophers does not enable them to penetrate into the depths. of nature.. We see but a part, and undoubtedly. the smallest part of her operations. And certainly is for very wise reasons that the Creator has concealed from us the causes of so many effects which we see in the course of nature and his previdence. He meant by this, to teach us to look into ourselves. What use, in reality, would the most perfect knowledge of nature be to us, if we neglected to rectify, and be acquainted with our own hearts? We know enough of it to teach us wisdom and content. Perhaps a greater knowledge of nature would make us vain. Perhaps it would disturb our rest, and make us forget God. Let us endeavour only to make a good use of the little we know, by becoming better; and thus glorifying the Supreme Being. If, after all our inquiries and reflections, there still remain many things concealed from us, let us from thence draw this natural conclusion, That the wisdom of God surpasses all our conceptions, and that it is infinite: that our understandings are limited; and therefore, with a proper sense of our weakness and incapacity, our great duty is to humble ourselves, and adore the Most High God. ་ར“རན》》 FEBRUARY XXIV. SINGULARITIES IN THE KINGDOM OF IT would be difficult, if not impossible, for our weak and limited understandings, to take in at once the whole kingdom of nature, and to learn altogether the wonderful properties of things. We shall more easily obtain a knowledge of nature, if we begin by some separate objects, some particular beauties, and dwell first on the most striking phenomena. Let us then, at present,eflect on some curiosities among minerals. We shall shall discover there, as every where else, traces of the infinite wisdom of God. Amongst these there are few more worthy our attention than the loadstone. When this stone is suspended, it turns itself constantly, one end towards the north, and the other towards the south; and it is in those two ends, or poles, that it has the strongest power of attraction. It is remarkable, that it attracts nothing but iron; and that, if two loadstones are put together, their poles of different denomination, that is to say, the southern and northern pole, attract one another; whereas, the poles of the same name, that is to say, the two southern, or the two northern, repel one another, and seem to fly from each other. There are two properties found in quicksilver equally wonderful. It takes every form one wishes to give it; but it always ends by re-assuming its own natural form. In the fire it rises into vapour. When it is shaken a long time, it changes into dust. By being dissolved, it becomes a hard and transparent crystal; but it can always be restored to its former fluid state. Gold is the first and most valuable of all metals, not only from its scarcity, but from its admirable properties. It is the hardest and most unalterable of all bodies. It can bear, for two months, being in the hottest fire, without any sensible loss in its weight. Its parts are so fine, that a grain of beaten gold can cover fifty square inches, in such a manner, that the naked eye may distinguish, on the two surfaces, four millions of particles; and, its ductility is such, that, with a single grain, one may draw out a thread five hundred feet long. The wonderful form of common salt; the brilliant stones; the singulargures of the earth where the metals are concealed; the petrified bodies that are often found en |