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accept admit affected answer appear argu argument assert attempt beautiful become belief better called cause Christian Church conclusion course creed critic difficulty discover Divine doctrine dogmas equally evil example existence expression fact faith feel follow force future give given hand harmony heaven hell hold human imagination influence instincts intellect interest kind language least less living logical look Mandeville matter means mere merely mind moral nature never object once opinion ordinary origin pass perhaps philosophical popular position possible practice present principle produced prove question reason regard religion religious remains result seems sense Shaftesbury simply speak statement Stephen supposed theology theory things thought tion true truth universe virtue Warburton whole writings
Page 63 - From too much love of living, From hope and fear set free, We thank with brief thanksgiving Whatever gods may be That no life lives for ever ; That dead men rise up never; That even the weariest river Winds somewhere safe to sea.
Page 322 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks. Methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full midday beam, purging and unsealing her long-abused sight at the fountain itself of heavenly radiance; while the whole noise of timorous and flocking birds, with those also that love the twilight, flutter about, amazed at what she means, and in their envious gabble would...
Page 285 - Search then the ruling passion: there, alone, The wild are constant, and the cunning known; The fool consistent, and the false sincere; Priests, princes, women, no dissemblers here.
Page 133 - True religion undoubtedly leads us to do to others as we would that they should do to us.
Page 24 - Father, took Man's nature in the womb of the blessed Virgin, of her substance : so that two whole and perfect Natures, that is to say, the Godhead and Manhood, were joined together in one Person, never to be divided, whereof is one Christ, very God, and very Man ; who truly suffered, was crucified, dead and buried, to reconcile his Father to us, and to be a sacrifice, not only for original guilt, but also for all actual sins of men.
Page 322 - Methinks I see, in my mind, a noble and puissant nation rousing herself, like a strong man after sleep, and shaking her invincible locks: methinks I see her as an eagle muing her mighty youth, and kindling her undazzled eyes at the full midday beam...
Page 252 - To thee this solitude, this place, these rural meditations are sacred; whilst thus inspired with harmony of thought, though unconfined by words, and in loose numbers, I sing of Nature's order in created beings, and celebrate the beauties which resolve in thee, the source and principle of all beauty and perfection.
Page 233 - The taste of beauty, and the relish of what is decent, just and amiable, perfects the character of the gentleman and the philosopher. And the study of such a taste or relish will, as we suppose, be ever the great employment and concern of him who covets as well to be wise and good, as agreeable and polite.