Essays by Lords Bacon and Clarendon: Two Volumes in One, Volumes 1-2 |
From inside the book
Results 1-5 of 7
Page 11
... and with all that also , which the most sapacious and accurate observation
could select from the spectacle of the passing scene : in them we behold !
imagination and knowledge equally successful in their exertions ; this as the
contributor of ...
... and with all that also , which the most sapacious and accurate observation
could select from the spectacle of the passing scene : in them we behold !
imagination and knowledge equally successful in their exertions ; this as the
contributor of ...
Page 27
Certainly , in taking revenge , a man is but even with his enemy ; but in passing it
over he is superior ; for it is a prince's part to pardon : and Solomon , I am sure ,
saith , “ It is the glory of a man to pass by an offence . ” That which is past is gone
...
Certainly , in taking revenge , a man is but even with his enemy ; but in passing it
over he is superior ; for it is a prince's part to pardon : and Solomon , I am sure ,
saith , “ It is the glory of a man to pass by an offence . ” That which is past is gone
...
Page 32
... for they could tell passing well when to stop or turn ; and at such times when
they thought the case indeed required ... if then they used it , it came to pass that
the former opinion spread abroad , of their good faith and clearness of dealing ...
... for they could tell passing well when to stop or turn ; and at such times when
they thought the case indeed required ... if then they used it , it came to pass that
the former opinion spread abroad , of their good faith and clearness of dealing ...
Page 115
... or a citizen in a republic ; for whatsoever affairs pass such a man's bands , he
crooketh them to his own ends , which must needs be often eccentric , to the ends
of his master or state : therefore let princes , or states , choose such servants as ...
... or a citizen in a republic ; for whatsoever affairs pass such a man's bands , he
crooketh them to his own ends , which must needs be often eccentric , to the ends
of his master or state : therefore let princes , or states , choose such servants as ...
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
Essays by Lords Bacon and Clarendon. Two Volumes in One Francis Bacon, VIS No preview available - 2016 |
ESSAYS BY LORDS BACON & CLAREN Francis 1561-1626 Bacon,Edward Hyde 1st Earl of Clarendon, 160 No preview available - 2016 |
Common terms and phrases
able actions affections anger appear authority believe better body bring cause Certainly Christian commit commonly conscience conversation corrupt counsel death delight desire doth doubt excellent exercise fall fear fortune friendship give given greater greatest ground hand hath heart honour Italy judge judgment justice keep kind king learned least less liberty light likewise live look man's manner matter means men's mind nature never obligation observation opinion ourselves pains particular pass passion peace persons pleasure present pride princes reason receive religion repentance rest riches saith side soever sometimes sort speak suffer sure things thou thought tion true truth turn understanding unto vice virtue weak whereas whereof wise
Popular passages
Page 125 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal where there is no love.
Page 118 - It is good also not to try experiments in states, except the necessity be urgent, or the utility evident; and well to beware that it be the reformation that draweth on the change, and not the desire of change that pretendeth the reformation.
Page 18 - It is worthy the observing, that there is no passion in the mind of man so weak, but it mates and masters the fear of death ; and therefore death is no such terrible enemy when a man hath so many attendants about him that can win the combat of him. Revenge triumphs over death ; love slights it ; honour aspireth to it ; grief flieth to it ; fear preoccupateth it...
Page 62 - But now I have' written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Page 13 - WHAT is truth ?" said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief, affecting free-will in thinking as well as in acting. And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits which are of the same veins, though there be not so much blood in them as was in those of the ancients.
Page 85 - For take an example of a dog, and mark what a generosity and courage he will put on when he finds himself maintained by a man, who to him is instead of a God, or melior natura, which courage is manifestly such as that creature, without that confidence, of a better nature than his own could never attain. So man, when he resteth and assureth himself upon divine protection and favor, gathereth a force and faith which human nature in itself could not obtain.
Page 15 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason; and his sabbath work, ever since, is the illumination of his Spirit.
Page 201 - DEFORMED persons are commonly even with nature ; for as nature hath done ill by them, so do they by nature; being for the most part, as the Scripture saith, void of natural affection: and so they have their revenge of nature.
Page 14 - One of the later school of the Grecians examineth the matter, and is at a stand to think what should be in it that men should love lies : where neither they make for pleasure, as with poets; nor for advantage, as with the merchant; but for the lie's sake.
Page 126 - ... no receipt openeth the heart but a true friend, to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.