Essays by Lords Bacon and Clarendon: Two Volumes in One, Volumes 1-2 |
From inside the book
Results 1-5 of 7
Page 63
... for ships that are ordained to be tossed , but not for building houses that shall
stand firm . The parts and signs of goodness are many . If a man be gracious and
courteous to strangers , it shews he is a citizen of the world , and that his heart ...
... for ships that are ordained to be tossed , but not for building houses that shall
stand firm . The parts and signs of goodness are many . If a man be gracious and
courteous to strangers , it shews he is a citizen of the world , and that his heart ...
Page 82
... duly and eternally placed , need no God , than that an army of infinite small-
portions , or seeds unplaced , should have produced this order and beauty
without a divine marshal . The scripture saith , " The fool hath said in his heart ,
there is ...
... duly and eternally placed , need no God , than that an army of infinite small-
portions , or seeds unplaced , should have produced this order and beauty
without a divine marshal . The scripture saith , " The fool hath said in his heart ,
there is ...
Page 93
minds the less clear : and this is one reason also of that effect which the scripture
speaketh of , “ That the king's heart is inscrutable : " for multitude of jealousies ,
and lack of some predominant desire , that should marshal and put in order all
the ...
minds the less clear : and this is one reason also of that effect which the scripture
speaketh of , “ That the king's heart is inscrutable : " for multitude of jealousies ,
and lack of some predominant desire , that should marshal and put in order all
the ...
Page 81
... as if he were well pleased with the opportunity ; which is in truth as if he could
satisfy public justice and his particular malice together , which are inconsistent ,
and cannot but be the effect and product of great pride in his heart , and he is not
...
... as if he were well pleased with the opportunity ; which is in truth as if he could
satisfy public justice and his particular malice together , which are inconsistent ,
and cannot but be the effect and product of great pride in his heart , and he is not
...
Page 190
It is a bare - faced assertion , owned and urged commonly by those , who , being
by ill success brought to the brink of despair , carry themselves only to the brink of
repentance ; that repentance is an act of the heart towards God alone , for ...
It is a bare - faced assertion , owned and urged commonly by those , who , being
by ill success brought to the brink of despair , carry themselves only to the brink of
repentance ; that repentance is an act of the heart towards God alone , for ...
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
Essays by Lords Bacon and Clarendon. Two Volumes in One Francis Bacon, VIS No preview available - 2016 |
ESSAYS BY LORDS BACON & CLAREN Francis 1561-1626 Bacon,Edward Hyde 1st Earl of Clarendon, 160 No preview available - 2016 |
Common terms and phrases
able actions affections anger appear authority believe better body bring cause Certainly Christian commit commonly conscience conversation corrupt counsel death delight desire doth doubt excellent exercise fall fear fortune friendship give given greater greatest ground hand hath heart honour Italy judge judgment justice keep kind king learned least less liberty light likewise live look man's manner matter means men's mind nature never obligation observation opinion ourselves pains particular pass passion peace persons pleasure present pride princes reason receive religion repentance rest riches saith side soever sometimes sort speak suffer sure things thou thought tion true truth turn understanding unto vice virtue weak whereas whereof wise
Popular passages
Page 125 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal where there is no love.
Page 118 - It is good also not to try experiments in states, except the necessity be urgent, or the utility evident; and well to beware that it be the reformation that draweth on the change, and not the desire of change that pretendeth the reformation.
Page 18 - It is worthy the observing, that there is no passion in the mind of man so weak, but it mates and masters the fear of death ; and therefore death is no such terrible enemy when a man hath so many attendants about him that can win the combat of him. Revenge triumphs over death ; love slights it ; honour aspireth to it ; grief flieth to it ; fear preoccupateth it...
Page 62 - But now I have' written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Page 13 - WHAT is truth ?" said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief, affecting free-will in thinking as well as in acting. And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits which are of the same veins, though there be not so much blood in them as was in those of the ancients.
Page 85 - For take an example of a dog, and mark what a generosity and courage he will put on when he finds himself maintained by a man, who to him is instead of a God, or melior natura, which courage is manifestly such as that creature, without that confidence, of a better nature than his own could never attain. So man, when he resteth and assureth himself upon divine protection and favor, gathereth a force and faith which human nature in itself could not obtain.
Page 15 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason; and his sabbath work, ever since, is the illumination of his Spirit.
Page 201 - DEFORMED persons are commonly even with nature ; for as nature hath done ill by them, so do they by nature; being for the most part, as the Scripture saith, void of natural affection: and so they have their revenge of nature.
Page 14 - One of the later school of the Grecians examineth the matter, and is at a stand to think what should be in it that men should love lies : where neither they make for pleasure, as with poets; nor for advantage, as with the merchant; but for the lie's sake.
Page 126 - ... no receipt openeth the heart but a true friend, to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.