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right, which no time can erase, and no violence can infringe, was soon and unalterably implanted in the minds of their subjects. A weak or vicious sultan may be deposed and strangled; but his inheritance devolves to an infant or an idiot: nor has the most daring rebel presumed to ascend the throne of his lawful sovereign.86

While the transient dynasties of Asia have been continually subverted by a crafty vizir in the palace or a victorious general in the camp, the Ottoman succession has been confirmed by the practice of five centuries, and is now incorporated with the vital principle of the Turkish nation.

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To the spirit and constitution of that nation, a strong Education and singular influence may however be ascribed. The and disci primitive subjects of Othman were the four hundred the Turks. families of wandering Turkmans, who had followed his ancestors from the Oxus to the Sangar; and the plains of Anatolia are still covered with the white and black tents of their rustic brethren. But this original drop was dissolved in the mass of voluntary and vanquished subjects, who, under the name of Turks, are united by the common ties of religion, language, and manners. In the cities, from Erzeroum to Belgrade, that national appellation is common to all the Moslems, the first and most honourable inhabitants; but they have abandoned, at least in Romania, the villages, and the cultivation of the land, to the Christian peasants. In the vigorous age of the Ottoman government, the Turks were themselves excluded from all civil and military honours; and a servile class, an artificial people, was raised by the discipline of education to obey, to conquer, and to command. 87 From the time of Orchan and the first Amurath, the sultans were persuaded that a government of the sword must be renewed in each generation with new soldiers; and that such soldiers must be sought, not in effeminate Asia, but among the hardy and warlike natives of Europe. The provinces of Thrace, Macedonia, Albania, Bulgaria, and Servia, became the perpetual seminary of the Turkish army; and when the royal fifth of the captives was diminished by conquest, an inhuman tax, of the fifth child, or of every fifth year, was rigorously levied on the

The third grand vizir of the name of Kiuperli, who was slain at the battle of Salankanen in 1691 (Cantemir, p. 382.), presumed to say, that all the successors of Soliman had been fools or tyrants, and that it was time to abolish the race (Marsigli Stato Militaire, &c. p. 28.). This political heretic was a good Whig, and justified against the French ambassador the revolution of England (Mignot, Hist des Ottomans, tom. iii. p. 434.). His presumption condemns the singular exception of continuing offices in the same family.

* Chalcondyles (1. v.) and Ducas (c. 23.) exhibit the rude lineaments of the Ottoman policy, and the transmutation of Christian children into Turkish soldiers.

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Christian families. At the age of twelve or fourteen years, the most robust youths were torn from their parents; their names were enrolled in a book; and from that moment they were clothed, taught, and maintained, for the public service. According to the promise of their appearance, they were selected for the royal schools of Boursa, Pera, and Adrianople, entrusted to the care of the bashaws, or dispersed in the houses of the Anatolian peasantry. It was the first care of their masters to instruct them in the Turkish language: their bodies were exercised by every labour that could fortify their strength; they learned to wrestle, to leap, to run, to shoot with the bow, and afterwards with the musket; till they were drafted into the chambers and companies of the Janizaries, and severely trained in the military or monastic discipline of the order. The youths most conspicuous for birth, talents, and beauty, were admitted into the inferior class of Agiamoglans, or the more liberal rank of Ichoglans, of whom the former were attached to the palace, and the latter to the person, of the prince. In four successive schools, under the rod of the white eunuchs, the arts of horsemanship and of darting the javelin were their daily exercise, while those of a more studious cast applied themselves to the study of the Koran, and the knowledge of the Arabic and Persian tongues. As they advanced in seniority and merit, they were gradually dismissed to military, civil, and even ecclesiastical employments: the longer their stay, the higher was their expectation; till, at a mature period, they were admitted into the number of the forty agas, who stood before the sultan, and were promoted by his choice to the government of provinces and the first honours of the empire. Such a mode of institution was admirably adapted to the form and spirit of a despotic monarchy. The ministers and generals were, in the strictest sense, the slaves of the emperor, to whose bounty they were indebted for their instruction and support. When they left the seraglio, and suffered their beards to grow as the symbol of enfranchisement, they found themselves in an important office, without faction or friendship, without parents and without heirs, dependent on the hand which had raised them from the dust, and which, on the slightest displeasure, could break in pieces these statues of glass, as they were aptly termed by the Turkish proverb.89

88

SS This sketch of the Turkish education and discipline is chiefly borrowed from Ricaut's State of the Ottoman Empire, the Stato Militaire del' Imperio Ottomano of count Marsigli (in Haya, 1732, in folio), and a Description of the Seraglio, approved by Mr. Greaves himself, a curious traveller, and inserted in the second volume of his works. No From the series of cxv vizirs, till the siege of Vienna (Marsigli, p. 13.), their place may be valued at three years and a half purchase.

In the slow and painful steps of education, their characters and talents were unfolded to a discerning eye: the man, naked and alone, was reduced to the standard of his personal merit; and, if the sovereign had wisdom to choose, he possessed a pure and boundless liberty of choice. The Ottoman candidates were trained by the virtues of abstinence to those of action; by the habits of submission to those of command. A similar spirit was diffused among the troops; and their silence and sobriety, their patience and modesty, have extorted the reluctant praise of their Christian enemies. 90 Nor can the victory appear doubtful, if we compare the discipline and exercise of the Janizaries with the pride of birth, the independence of chivalry, the ignorance of the new levies, the mutinous temper of the veterans, and the vices of intemperance and disorder, which so long contaminated the armies of Europe.

and use of

The only hope of salvation for the Greek empire, and Invention the adjacent kingdoms, would have been some more gunpowder. powerful weapon, some discovery in the art of war, that should give them a decisive superiority over their Turkish foes. Such a weapon was in their hands; such a discovery had been made in the critical moment of their fate. The chymists of China or Europe had found, by casual or elaborate experiments, that a mixture of saltpetre, sulphur, and charcoal, produces, with a spark of fire, a tremendous explosion. It was soon observed, that if the expansive force were compressed in a strong tube, a ball of stone or iron might be expelled with irresistible and destructive velocity. The precise æra of the invention and application of gunpowder is involved in doubtful traditions and equivocal language; yet we may clearly discern, that it was known before the middle of the fourteenth century; and that before the end of the same, the use of artillery in battles and sieges, by sea and land, was familiar to the states of Germany, Italy, Spain, France, and England. 92 The priority of nations is of small account; none

* See the entertaining and judicious letters of Busbequius.

91 The first and second volumes of Dr. Watson's Chemical Essays contain two valuable discourses on the discovery and composition of gunpowder.

On this subject modern testimonies cannot be trusted. The original passages are collected by Ducange (Gloss. Latin. tom. i. p. 675. Bombarda). But in the early doubtful twilight, the name, sound, fire, and effect, that seem to express our artillery, may be fairly interpreted of the old engines and the Greek fire. For the English cannon at Crecy, the authority of John Villani (Chron. 1. xii. c. 65.) must be weighed against the silence of Froissard. Yet Muratori (Antiquit. Italiæ medii Ævi, tom. ii. Dissert. xxvi. p. 514, 515.) has produced a decisive passage from Petrarch (De Remediis utriusque Fortunæ Dialog.), who, before the year 1344, execrates this terrestrial thunder, nuper rara, nunc communis.*

Mr. Hallam makes the following observation on the objection thrown out by

Gibbon:- "The positive testimony of "Villani, who died within two years after

could derive any exclusive benefit from their previous or superior knowledge; and in the common improvement, they stood on the same level of relative power and military science. Nor was it possible to circumscribe the secret within the pale of the church; it was disclosed to the Turks by the treachery of apostates and the selfish policy of rivals; and the sultans had sense to adopt, and wealth to reward, the talents of a Christain engineer. The Genoese, who transported Amurath into Europe, must be accused as his preceptors; and it was probably by their hands that his cannon was cast and directed at the siege of Constantinople.93 The first attempt was indeed unsuccessful; but in the general warfare of the age, the advantage was on their side, who were most commonly the assailants: for a while the proportion of the attack and defence was suspended; and this thundering artillery was pointed against the walls and towers which had been erected only to resist the less potent engines of antiquity. By the Venetians, the use of gunpowder was communicated without reproach to the sultans of Egypt and Persia, their allies against the Ottoman power; the secret was soon propagated to the extremities of Asia; and the advantage of the European was confined to his easy victories over the savages of the new world. If we contrast the rapid progress of this mischievous discovery with the 'slow and laborious advances of reason, science, and the arts of peace, a philosopher, according to his temper, will laugh or weep at the folly of mankind.

93 The Turkish cannon, which Ducas (c. 30.) first introduces before Belgrade (A. D. 1436), is mentioned by Chalcondyles (1. v. p. 123.) in 1422, at the siege of Constantinople.

"wards, and had manifestly obtained much "information as to the great events passing "in France, cannot be rejected. He as"cribes a material effect to the cannon of "Edward, Colpi delle bombarde, which I suspect, from his strong expressions, had

"not been employed before, except against "stone walls. It seems, he says, as if "God thundered con grande uccisione di "genti, e sfondamento di cavalli." Middle Ages, vol. i. p. 510.. - M.

CHAP. LXVI.

Applications of the Eastern Emperors to the Popes.

Visits to the West, of John the First, Manuel, and John the Second, Palæologus. Union of the Greek and Latin Churches, promoted by the Council of Basil, and concluded at Ferrara and Florence. State of Literature at Constantinople. Its Revival in Italy by the Greek Fugitives. - Curiosity and Emulation of the Latins.

of the

younger

cus to

In the four last centuries of the Greek emperors, their friendly or hostile aspect towards the pope and the Latins may Embassy be observed as the thermometer of their prosperity or distress; as the scale of the rise and fall of the Barba- Andronirian dynasties. When the Turks of the house of Seljuk Pope Benepervaded Asia, and threatened Constantinople, we have A. D. 1339. seen at the council of Placentia, the suppliant ambassadors of Alexius imploring the protection of the common father of the Christians. No sooner had the arms of the French pilgrims removed the sultan from Nice to Iconium, than the Greek princes resumed, or avowed, their genuine hatred and contempt for the schismatics of the West, which precipitated the first downfall of their empire. The date of the Mogul invasion is marked in the soft and charitable language of John Vataces. After the recovery of Constantinople, the throne of the first Palæologus was encompassed by foreign and domestic enemies: as long as the sword of Charles was suspended over his head, he basely courted the favour of the Roman pontiff; and sacrificed to the present danger his faith, his virtue, and the affection of his subjects. On the decease of Michael, the prince and people asserted the independence of their church, and the purity of their creed: the elder Andronicus neither feared nor loved the Latins; in his last distress pride was the safeguard of superstition; nor could he decently retract in his age the firm and orthodox declarations of his youth. His grandson, the younger Andronicus, was less a slave in his temper and situation; and the conquest of Bithynia by the Turks admonished him to seek a temporal and spiritual alliance with the Western princes. After a separation and silence of fifty years, a secret agent, the monk Barlaam, was despatched to pope Benedict the

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