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affection appearance beautiful become better blessing bound called cast character charity child Christian comes countenance daughter death deeds duty early earth father feelings felt female field followed friends girl give given grace greater hand happy head heard heart heaven hope human husband influence Isaac Jacob kind lady learned leave light live look Lord lost marriage married mind moral mother nature never night noble parents pass person pleasure poor pray prayer present Rachel respect rest returned Ruth Samson Sarai says seemed sister society soon sorrow soul speak spirit suffering taken tears tell thee thing thou thought thousand tion told took true virtues voice watched weep whole wife wish wives woman women young
Page 113 - Hovered thy spirit o'er thy sorrowing son, Wretch even then, life's journey just begun ? Perhaps thou gavest me, though unfelt, a kiss ; Perhaps a tear, if souls can weep in bliss ; Ah, that maternal smile, it answers yes...
Page 147 - Oh, how unlike the complex works of man, Heaven's easy, artless, unencumber'd plan ! No meretricious graces to beguile, No clustering ornaments to clog the pile ; From ostentation as from weakness free, It stands like the cerulean arch we see, Majestic in its own simplicity. Inscribed above the portal, from afar Conspicuous as the brightness of a star, Legible only by the light they give, Stand the soul-quickening words — BELIEVE, AND LIVE.
Page 71 - And thither were all the flocks gathered: and they rolled the stone from the well's mouth, and watered the sheep, and put the stone again upon the well's mouth in his place. And Jacob said unto them, My brethren, whence be ye ? And they said, Of Haran are we. And he said unto them, Know ye Laban the son of Nahor? And they said, We know him. And he said unto them, Is he well ? And they said, He is well: and, behold, Rachel his daughter cometh with the sheep.
Page 18 - As when a wandering fire, Compact of unctuous vapour, which the night Condenses, and the cold environs round, Kindled through agitation to a flame, Which oft, they say, some evil spirit attends, Hovering and blazing with delusive light, Misleads the amazed night-wanderer from his way To bogs and mires, and oft through pond or pool, There swallow'd up and lost, from succour far...
Page 91 - Entreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God; where thou diest, will I die, and there will I be buried; the Lord do so to me, and more also, if aught but death part thee and me.
Page 108 - For this child I prayed ; and the Lord hath given me my petition which I asked of him : therefore also I have lent him to the Lord ; as long as he liveth he shall be lent to the Lord.
Page 47 - Nearer, my God, to Thee, Nearer to Thee! E'en though it be a cross That raiseth me; Still all my song shall be. Nearer, my God, to Thee, Nearer to Thee!
Page 19 - Queen of this universe ! do not believe Those rigid threats of death : ye shall not die : How should you?
Page 24 - Man for the field and woman for the hearth : Man for the sword and for the needle she : Man with the head and woman with the heart: Man to command and woman to obey; All else confusion.