Two Treatises on Civil Government: Preceded by Sir Robert FilmerGeorge Routledge and Sons, 1884 - 318 pages |
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Page 7
... persons they impose the laws , it is no better than mere tyranny . " Laws , said Hooker , are available by consent ; utterly without our consent , we could be at no man's commandment living . In the reign of Charles I. the chief English ...
... persons they impose the laws , it is no better than mere tyranny . " Laws , said Hooker , are available by consent ; utterly without our consent , we could be at no man's commandment living . In the reign of Charles I. the chief English ...
Page 15
... person , because by nature all men are equal ; therefore he hath given power to the people or multitude . To answer this reason , drawn from the equality of man- kind by nature , I will first use the help of Bellarmine him- self , whose ...
... person , because by nature all men are equal ; therefore he hath given power to the people or multitude . To answer this reason , drawn from the equality of man- kind by nature , I will first use the help of Bellarmine him- self , whose ...
Page 18
... person to be king , He intended that the issue also should have benefit thereof , as being comprehended sufficiently in the person * I Kings xx . 16 . of the father , although the father only was named 18 PATRIARCHA .
... person to be king , He intended that the issue also should have benefit thereof , as being comprehended sufficiently in the person * I Kings xx . 16 . of the father , although the father only was named 18 PATRIARCHA .
Page 25
... persons under the obe- dience of one and the same head of the family , and he approves better of the propriety of the Hebrew word for a family , which is derived from a word that signifies a head , a prince , or lord , than the Greek ...
... persons under the obe- dience of one and the same head of the family , and he approves better of the propriety of the Hebrew word for a family , which is derived from a word that signifies a head , a prince , or lord , than the Greek ...
Page 37
... ; each man hath a care of his particular , and thinks basely of the common good ; they look upon ap- proaching mischiefs as they do upon thunder , only every man wisheth it may not touch his own person ; PATRIARCHA . 37.
... ; each man hath a care of his particular , and thinks basely of the common good ; they look upon ap- proaching mischiefs as they do upon thunder , only every man wisheth it may not touch his own person ; PATRIARCHA . 37.
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Common terms and phrases
absolute monarch absolute power Adam's heir amongst arbitrary power argument Aristotle begetting birthright brethren children of men civil command common common law commonwealth consent creatures death distinct doth earth eldest Esau fatherly authority force form of government gave give God's governors grant hath heir to Adam Henry VI inheritance Israelites Jacob Jephtha judge king king's kingdom labour land lative law of Nature legislative liberty lineal succession living lord magistrate mankind ment monarchical power mother multitude natural right never Noah obedience ordinance parents parliament paternal power patriarchs person plain political society positive laws possession posterity preservation primogeniture princes private dominion prove punish reason regal authority regal power right descending right of fatherhood rule ruler saith Scripture sons sons of Noah sovereignty standing laws statute subjects supposed supreme power tells thereby things tion unto usurpation wherein whole words
Popular passages
Page 38 - And Satan answered the Lord, and said, Skin for skin ; yea, all that a man hath will he give for his life...
Page 93 - And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
Page 158 - Let people serve thee, and nations bow down to thee : be lord over thy brethren, and let thy mother's sons bow down to thee : cursed be every one that curseth thee, and blessed be he that blesseth thee.
Page 156 - Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
Page 96 - Thou madest him to have dominion over the works of thy hands ; thou hast put all things under his feet : All sheep and oxen, yea, and the beasts of the field ; The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.
Page 158 - And the Lord said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
Page 204 - labour" being the unquestionable property of the labourer, no man but he can have a right to what that is once joined to, at least where there is enough, and as good left in common for others.
Page 49 - ... for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Page 207 - God gave the world to men in common; but since he gave it them for their benefit, and the greatest conveniences of life they were capable to draw from it, it cannot be supposed he meant it should always remain common and uncultivated. He gave it to the use of the industrious and rational, (and labour was to be his title to it) not to the fancy or covetousness of the quarrelsome and contentious.
Page 17 - These are the families of the sons of Noah, after their generations, in their nations : and by these were the nations divided in the earth after the flood.