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Aeschylus animals argument Author bliss Books cause century Church clotb cloth College common complete creatures criticism death desire died Dryden earth Edidit Edition English equal Essay evil expression Extra fcap Fellow formerly French gives Greek happiness heav'n History hope human instinct Introduction kings language Latin Learn less lines literature living Lord man's mankind Master means Milton mind moral nature never Notes object origin Oxford passages passions perfect perhaps philosophy pleasure poem poet poetry Pope Pope's pow'r present Press Price reduced pride principle Professor Providence reason rise says Schools Second Selections self-love sense serve social society soul thee things thinks thought Tomi translated true truth universe verse vice virtue vols weak whole wise writers
Page 26 - That changed through all, and yet in all the same. Great in the earth, as in the ethereal frame, Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Page 26 - Cease then, nor order imperfection name; Our proper bliss depends on what we blame. Know thy own point: this kind this due degree Of blindness, weakness, Heav'n bestows on thee. Submit. — In this, or any other sphere, Secure to be as blest as thou canst bear: Safe in the hand of one disposing Power, Or in the natal, or the mortal hour.
Page 23 - Why has not man a microscopic eye ? For this plain reason, man is not a fly.
Page 21 - Lo the poor Indian ! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way ; Yet simple nature to his hope has giv'n, Behind the cloud-topt hill...
Page 22 - Annual for me, the grape, the rose renew The juice nectareous, and the balmy dew; For me, the mine a thousand treasures brings; For me, health gushes from a thousand springs; Seas roll to waft me, suns to light me rise; My foot-stool earth, my canopy the skies.
Page 20 - Heav'n from all creatures hides the book of fate, All but the page prescrib'd, their present state: From brutes what men, from men what spirits know ; Or who could suffer being here below? The lamb thy riot dooms to bleed today, Had he thy reason, would he skip and play? Pleas'd to the last, he crops the flow'ry food, And licks the hand just rais'd to shed his blood.
Page 75 - From harmony, from heavenly harmony This universal frame began : From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in Man.
Page 42 - Nor think, in nature's state they blindly trod; The state of nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man. Pride then was not; nor arts, that pride to aid; Man walk'd with beast, joint tenant of the shade, The same his table, and the same his bed; No murder cloath'd him, and no murder fed.
Page 55 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede: The whole strange purpose of their lives, to find Or make an enemy of all mankind ! Not one looks backward, onward still he goes, Yet ne'er looks forward further than his nose.