Notes and additions to dr. [D.] Hartley's Observations on man, transl |
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Page 465
... just are totally unlike that to which it is ap- plied as a proof of the existence of God , and we are by no means juftified in applying it to cafes of which we can have no experience . To remove these and fimilar difficulties , it were ...
... just are totally unlike that to which it is ap- plied as a proof of the existence of God , and we are by no means juftified in applying it to cafes of which we can have no experience . To remove these and fimilar difficulties , it were ...
Page 494
... just ruler may also be the most benevolent , if he be the most powerful . His benevolence , it is true , would not be difplayed in a fimilar manner to his dutiful and undutiful subjects : he would not reward the latter as the former ...
... just ruler may also be the most benevolent , if he be the most powerful . His benevolence , it is true , would not be difplayed in a fimilar manner to his dutiful and undutiful subjects : he would not reward the latter as the former ...
Page 506
... just entered the paths of virtue , to make them overcome the diffi- culties they will have to encounter on their first steps in this to them unbeaten way , by the profpect of ftill greater ones that they must meet if they de- viate from ...
... just entered the paths of virtue , to make them overcome the diffi- culties they will have to encounter on their first steps in this to them unbeaten way , by the profpect of ftill greater ones that they must meet if they de- viate from ...
Page 510
... just what I have afferted , namely , that the power , which in one point of view is a moving power , in another , and oppofite view , is the power of refiftance . If this be fo , as long as the original power is exerted in a determinate ...
... just what I have afferted , namely , that the power , which in one point of view is a moving power , in another , and oppofite view , is the power of refiftance . If this be fo , as long as the original power is exerted in a determinate ...
Page 518
... just and unjuft . PROP . XIII . p . 48 . On the Connection between natural and revealed Religion . WHAT our author here fays of the light and con- firmation which natural and revealed religion mutually receive from each other , is fo ...
... just and unjuft . PROP . XIII . p . 48 . On the Connection between natural and revealed Religion . WHAT our author here fays of the light and con- firmation which natural and revealed religion mutually receive from each other , is fo ...
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Notes and Additions to Dr. [D.] Hartley's Observations on Man, Transl David Hartley, Com,Hermann Andreas Pistorius No preview available - 2016 |
Common terms and phrases
abfolutely actions admit affociation againſt alfo alſo anſwer apoftle appears arife becauſe benevolence cafe capable caufe cauſe Chrift chriftianity circumftances compaffion compariſon confequences confidered confifts conftitute courſe defign defire determine diftinction diſcover divine doctrines eſtabliſhed evil exercife exifting fafting faid faith fame fcriptures feems fenfation fenfe fentiment fhall fhew fhould fimilar fince finite firft fome fomething free-will ftate ftill fubject fuch fufferings fufficient fuppofe fuppofition fyftem happineſs happy himſelf human idea impoffible increaſe infinite infpiration inftance inftruction itſelf Jefus juft leaft leaſt lefs mankind means meaſure mifery mind miracles moft moral moſt muft muſt nature neceffary neceffity notions obfcure obferve object occafion oppofite ourſelves paffages perceptions perfect perfon philofophical phyfical pleafing pleaſure poffible pofition precepts prefent propofition puniſhment purpoſe queftion reafon refpect religion repentance requifite revelation ſeems ſtate teftimony thefe themſelves theſe thing thofe thoſe tion true truth underſtanding univerfe uſeful virtue whilft words
Popular passages
Page 726 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Page 719 - By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
Page 685 - For if thou wert cut out of the olive-tree which is wild by nature, and wert grafted contrary to nature into a good olive-tree, how much more shall these, which be the natural branches, be grafted into their own olive-tree ? 25.
Page 726 - And to seeds, as of many; but as of one, And to thy seed, which is Christ. And this I say, that the covenant that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise; but God gave it to Abraham by promise.
Page 727 - But the fcripture bth concluded all under fin, that the promife by faith of Jefus Chrift might be given to them that believe.
Page 640 - ... of Jefus. This is clear from what follows. When this young man, who thought the injunction too hard, went away forrowing, Jefus faid to his difciples: verily I fay unto you, that a rich man fhall hardly enter into the kingdom of heaven...
Page 449 - His imagination was fertile and correct, his language and expression fluent and forcible. His natural temper was gay, cheerful, and sociable, He was addicted to no vice in any part of his life, neither to pride, nor to sensuality, nor intemperance, nor ostentation, nor envy, nor to any sordid self-interest ; but his heart was replete with every contrary virtue.
Page 685 - And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
Page 578 - He knew not whether he was in the body or out of the body; but he " heard unspeakable words, which it is not lawful for a man to utter.
Page 449 - III. b , employments employments of the day ; methodical in the order and difpofitlon of his library, papers and writings, as the companions of his thoughts, but without any pedantry, either in thefe habits, or in any other part of his character.