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according actions actually admit againſt alſo apoſtle appears ariſe become believe benevolence caſe cauſe chriſtianity circumſtances clear conceived connected conſequences conſidered deſire determine divine doctrines effect equally evil exiſtence experience explain faith fear firſt follow former founded future give given greater grounds happineſs happy himſelf human idea immediate important infinite inſpiration itſelf Jeſus juſt kind knowledge latter leaſt leſs limited mankind manner means mind miracles moral moſt motives muſt nature neceſſary notions object obſerve opinion oppoſite original ourſelves pain particular perceptions perfect pleaſure poſſible principles probably produce proof prove puniſhment purpoſe queſtion reaſon relation religion render repentance require reſpect ſaid ſame ſay ſcriptures ſeems ſenſe ſhould ſome ſtate ſtill ſubject ſuch ſufficient ſuppoſe term themſelves theſe thing thinking thoſe thought tion true truth underſtanding uſe virtue whilſt whole
Page 726 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Page 685 - For if thou wert cut out of the olive-tree which is wild by nature, and wert grafted contrary to nature into a good olive-tree, how much more shall these, which be the natural branches, be grafted into their own olive-tree ? 25.
Page 726 - And to seeds, as of many; but as of one, And to thy seed, which is Christ. And this I say, that the covenant that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise; but God gave it to Abraham by promise.
Page 727 - But the fcripture bth concluded all under fin, that the promife by faith of Jefus Chrift might be given to them that believe.
Page 640 - ... of Jefus. This is clear from what follows. When this young man, who thought the injunction too hard, went away forrowing, Jefus faid to his difciples: verily I fay unto you, that a rich man fhall hardly enter into the kingdom of heaven...
Page 449 - His imagination was fertile and correct, his language and expression fluent and forcible. His natural temper was gay, cheerful, and sociable, He was addicted to no vice in any part of his life, neither to pride, nor to sensuality, nor intemperance, nor ostentation, nor envy, nor to any sordid self-interest ; but his heart was replete with every contrary virtue.
Page 685 - And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
Page 578 - He knew not whether he was in the body or out of the body; but he " heard unspeakable words, which it is not lawful for a man to utter.