Socinianism Unmasked: In Four Letters to the Lay-members of the Church of Scotland, and Especially to Those of the Collegiate Church of Ayr: Occasioned by Dr. McGill's Practical Essay on the Death of Jesus Christ. ... By a Friend to TruthW. Laing; W. Millar, Glasgow; J. Matthews, Bellamy and Robarts, London, 1790 - 168 pages |
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Page 15
... leave a very flender impreffion on the reader . Thefe are his bloody fweat , and the angel Arengthening him . As to the firft , he fays , " One evange- " " lift informs us that he was in an agony , or laboured un- " der fuch painful ...
... leave a very flender impreffion on the reader . Thefe are his bloody fweat , and the angel Arengthening him . As to the firft , he fays , " One evange- " " lift informs us that he was in an agony , or laboured un- " der fuch painful ...
Page 28
... leave for the purpose of trial , but also in the way of judgment or indig nation , as appears from the fame David's deprecation of this calamity ; Put not thy fervant away in anger - leave me " not . " This is the word which his enemies ...
... leave for the purpose of trial , but also in the way of judgment or indig nation , as appears from the fame David's deprecation of this calamity ; Put not thy fervant away in anger - leave me " not . " This is the word which his enemies ...
Page 29
... leave my foul in hell . " He farther obferves ** , that thefe words " exprefs in ef- " fect the fame fense with the words immediately follow- ❝ing in that place , Why art thou fo far from helping me . " But even these words will not ...
... leave my foul in hell . " He farther obferves ** , that thefe words " exprefs in ef- " fect the fame fense with the words immediately follow- ❝ing in that place , Why art thou fo far from helping me . " But even these words will not ...
Page 32
... leave of them . " Let not our language ap- pear too ftrong , though we affert , that this fentence is fraught , either with error , or with absurdity and contra- diction . For , from a particular examination of its mem- bers , one of ...
... leave of them . " Let not our language ap- pear too ftrong , though we affert , that this fentence is fraught , either with error , or with absurdity and contra- diction . For , from a particular examination of its mem- bers , one of ...
Page 33
... leave this earth , unless we suppose with fome , who are no great friends to the deity of Chrift , that the foul and ... leave ? Does he mean , that he is never to return ? No. This cannot be fuppofed . Then it must be meant of the ...
... leave this earth , unless we suppose with fome , who are no great friends to the deity of Chrift , that the foul and ... leave ? Does he mean , that he is never to return ? No. This cannot be fuppofed . Then it must be meant of the ...
Other editions - View all
Socinianism Unmasked: In Four Letters to the Lay-Members of the Church of ... John Jamieson No preview available - 2019 |
Socinianism Unmasked: In Four Letters to the Lay-Members of the Church of ... John Jamieson No preview available - 2016 |
Common terms and phrases
abfolutely according afcribed affert affure againſt alfo atonement becauſe bleffings blood cafe caufe cauſe Chriftians church church of Scotland confcience confequence confidered confiftent conftitution covenant creature death defign defire deftroyed Deity of Chrift deny difcovered divine nature doctrine Effay effential eternal expreffed expreffion facrifice faid faith falvation fame Father fave fcripture feems fenfe fentiments fhall fhould fhow fignifies filly finners firft fome foul fpeaks ftate ftill fubject fuch fufferings fuppofe give glory God's gofpel grace hath heaven himſelf holinefs holiness impoffible innocent interceffion itſelf Jefus juft juftice leaft leaſt lefs Lord means merit moft moſt muft muſt neceffary neceffity obedience obferve paffage perfect perfon pleaſed poffible prefent promiſe puniſhment reafon reconciled refpect refurrection repentance reprefented righteoufnefs righteous ſenſe Socinians Son of God ſpeaks Spirit ſtate thefe themſelves theſe words thing thofe thoſe thou tion ufed underſtand unto uſed wicked wrath
Popular passages
Page 114 - If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : for he that biddeth him God speed is partaker of his evil deeds.
Page 130 - If I forget thee, O Jerusalem, let my right hand forget her cunning ! If I do not remember thee, let my tongue cleave to the roof of my mouth ; if I prefer not Jerusalem above my chief joy...
Page 42 - And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Page 100 - In all their affliction he was afflicted, and the angel of his presence saved them : in his love, and in his pity, he redeemed them, and he bare them, and carried them all the days of old.
Page 133 - As I live, saith the Lord God, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock...
Page 145 - I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.
Page 132 - Thou shalt surely die ; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life ; the same wicked man shall die in his iniquity ; but his blood will I require at thine hand.
Page 133 - Thus saith the Lord God; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.
Page 23 - I thank thee, (») O Father, Lord of heaven and earth, that thou haft hid thefe things from the wife and prudent, and haft revealed them unto babes : even fo, 32 Father, for fo it feemed good in thy fight.
Page 139 - The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.