Socinianism Unmasked: In Four Letters to the Lay-members of the Church of Scotland, and Especially to Those of the Collegiate Church of Ayr: Occasioned by Dr. McGill's Practical Essay on the Death of Jesus Christ. ... By a Friend to TruthW. Laing; W. Millar, Glasgow; J. Matthews, Bellamy and Robarts, London, 1790 - 168 pages |
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... heart . LUKE Xxii . 48. Judas , betrayeft thou the Son of man with a kifs ? 1 PET . ii . 2. As new - born babes defire το λογικον αδόλον γαλα . EDINBURGH : PRINTED FOR W. LAING ; W. MILLAR , GLASGOW ; J. MATTHEWS , BELLAMY AND ROBARTS ...
... heart . LUKE Xxii . 48. Judas , betrayeft thou the Son of man with a kifs ? 1 PET . ii . 2. As new - born babes defire το λογικον αδόλον γαλα . EDINBURGH : PRINTED FOR W. LAING ; W. MILLAR , GLASGOW ; J. MATTHEWS , BELLAMY AND ROBARTS ...
Page 2
... heart and foul of Christianity , nay , of all religion . The denial of the two doctrines already mentioned , might be fufficient to awake your zeal , if you have any zeal for God . But that you may be a little better acquainted with ...
... heart and foul of Christianity , nay , of all religion . The denial of the two doctrines already mentioned , might be fufficient to awake your zeal , if you have any zeal for God . But that you may be a little better acquainted with ...
Page 12
... heart of man , and of the power of its perverfenefs , that this very prayer , which was un- doubtedly prefented by Chrift , and recorded in the gospels , as a ftriking proof of his sense of the divine indignation , fhould be wrefted ...
... heart of man , and of the power of its perverfenefs , that this very prayer , which was un- doubtedly prefented by Chrift , and recorded in the gospels , as a ftriking proof of his sense of the divine indignation , fhould be wrefted ...
Page 47
... heart of man by nature . That , which is pro- perly the depravity of human nature in confequence of fin , he calls the depravity of fin itfelf . He transfers it from the fubject to the adjunct . But the reafon of this is evi- dent ...
... heart of man by nature . That , which is pro- perly the depravity of human nature in confequence of fin , he calls the depravity of fin itfelf . He transfers it from the fubject to the adjunct . But the reafon of this is evi- dent ...
Page 54
... heart can with . If this be reason , I muft acknowledge that I am an entire flranger to it , I am done with it , I with to know nothing more of it , and more than ever thall I be content to be a " fool for Chrift's fake , ” that I " may ...
... heart can with . If this be reason , I muft acknowledge that I am an entire flranger to it , I am done with it , I with to know nothing more of it , and more than ever thall I be content to be a " fool for Chrift's fake , ” that I " may ...
Other editions - View all
Socinianism Unmasked: In Four Letters to the Lay-Members of the Church of ... John Jamieson No preview available - 2019 |
Socinianism Unmasked: In Four Letters to the Lay-Members of the Church of ... John Jamieson No preview available - 2016 |
Common terms and phrases
abfolutely according afcribed affert affure againſt alfo atonement becauſe bleffings blood cafe caufe cauſe Chriftians church church of Scotland confcience confequence confidered confiftent conftitution covenant creature death defign defire deftroyed Deity of Chrift deny difcovered divine nature doctrine Effay effential eternal expreffed expreffion facrifice faid faith falvation fame Father fave fcripture feems fenfe fentiments fhall fhould fhow fignifies filly finners firft fome foul fpeaks ftate ftill fubject fuch fufferings fuppofe give glory God's gofpel grace hath heaven himſelf holinefs holiness impoffible innocent interceffion itſelf Jefus juft juftice leaft leaſt lefs Lord means merit moft moſt muft muſt neceffary neceffity obedience obferve paffage perfect perfon pleaſed poffible prefent promiſe puniſhment reafon reconciled refpect refurrection repentance reprefented righteoufnefs righteous ſenſe Socinians Son of God ſpeaks Spirit ſtate thefe themſelves theſe words thing thofe thoſe thou tion ufed underſtand unto uſed wicked wrath
Popular passages
Page 114 - If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : for he that biddeth him God speed is partaker of his evil deeds.
Page 130 - If I forget thee, O Jerusalem, let my right hand forget her cunning ! If I do not remember thee, let my tongue cleave to the roof of my mouth ; if I prefer not Jerusalem above my chief joy...
Page 42 - And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Page 100 - In all their affliction he was afflicted, and the angel of his presence saved them : in his love, and in his pity, he redeemed them, and he bare them, and carried them all the days of old.
Page 133 - As I live, saith the Lord God, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock...
Page 145 - I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.
Page 132 - Thou shalt surely die ; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life ; the same wicked man shall die in his iniquity ; but his blood will I require at thine hand.
Page 133 - Thus saith the Lord God; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.
Page 23 - I thank thee, (») O Father, Lord of heaven and earth, that thou haft hid thefe things from the wife and prudent, and haft revealed them unto babes : even fo, 32 Father, for fo it feemed good in thy fight.
Page 139 - The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.