Socinianism Unmasked: In Four Letters to the Lay-members of the Church of Scotland, and Especially to Those of the Collegiate Church of Ayr: Occasioned by Dr. McGill's Practical Essay on the Death of Jesus Christ. ... By a Friend to TruthW. Laing; W. Millar, Glasgow; J. Matthews, Bellamy and Robarts, London, 1790 - 168 pages |
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Page 7
... according to the common meaning of language . Former writers , of the fame corrupt fentiments , have laboured to fhow , that these texts , which were brought against them , were not fo much their enemies as others thought . This writer ...
... according to the common meaning of language . Former writers , of the fame corrupt fentiments , have laboured to fhow , that these texts , which were brought against them , were not fo much their enemies as others thought . This writer ...
Page 11
... according to the ceremonial law , hanging on a tree was an accurfed death ; if the fhadows and ceremonies were all fulfilled in Christ , then he must have been really subjected to the curse ; other wife , what was figuratively fpoken of ...
... according to the ceremonial law , hanging on a tree was an accurfed death ; if the fhadows and ceremonies were all fulfilled in Christ , then he must have been really subjected to the curse ; other wife , what was figuratively fpoken of ...
Page 13
... according to his principles , it is impoffible to reconcile thefe things in a fatisfactory manner . For he not only makes the prayer of Chrift to be a perfonal act , but his fear to be the affection of the whole perfon . Whereas , with ...
... according to his principles , it is impoffible to reconcile thefe things in a fatisfactory manner . For he not only makes the prayer of Chrift to be a perfonal act , but his fear to be the affection of the whole perfon . Whereas , with ...
Page 14
... according to human language , kindled ; it is the ex- preffion of this infinite hatred of fin in actual punishment . In the firft fenfe , it refpecis fin alone , which is the abominable thing that God " hates , as imputed to the Surety ...
... according to human language , kindled ; it is the ex- preffion of this infinite hatred of fin in actual punishment . In the firft fenfe , it refpecis fin alone , which is the abominable thing that God " hates , as imputed to the Surety ...
Page 17
... according to which he was " made a little lower than they . " The moft exalted * P. 17. l . 21 ° Matt . vii , 15 . ++ A & s ix . 19 . C + Matt . iv . 2 . Η ενισχυ ** Η διακονια . § Luke x . 40 ° Gen. xxxii . 28. Hof . xii . 14 ...
... according to which he was " made a little lower than they . " The moft exalted * P. 17. l . 21 ° Matt . vii , 15 . ++ A & s ix . 19 . C + Matt . iv . 2 . Η ενισχυ ** Η διακονια . § Luke x . 40 ° Gen. xxxii . 28. Hof . xii . 14 ...
Other editions - View all
Socinianism Unmasked: In Four Letters to the Lay-Members of the Church of ... John Jamieson No preview available - 2019 |
Socinianism Unmasked: In Four Letters to the Lay-Members of the Church of ... John Jamieson No preview available - 2016 |
Common terms and phrases
abfolutely according afcribed affert affure againſt alfo atonement becauſe bleffings blood cafe caufe cauſe Chriftians church church of Scotland confcience confequence confidered confiftent conftitution covenant creature death defign defire deftroyed Deity of Chrift deny difcovered divine nature doctrine Effay effential eternal expreffed expreffion facrifice faid faith falvation fame Father fave fcripture feems fenfe fentiments fhall fhould fhow fignifies filly finners firft fome foul fpeaks ftate ftill fubject fuch fufferings fuppofe give glory God's gofpel grace hath heaven himſelf holinefs holiness impoffible innocent interceffion itſelf Jefus juft juftice leaft leaſt lefs Lord means merit moft moſt muft muſt neceffary neceffity obedience obferve paffage perfect perfon pleaſed poffible prefent promiſe puniſhment reafon reconciled refpect refurrection repentance reprefented righteoufnefs righteous ſenſe Socinians Son of God ſpeaks Spirit ſtate thefe themſelves theſe words thing thofe thoſe thou tion ufed underſtand unto uſed wicked wrath
Popular passages
Page 114 - If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : for he that biddeth him God speed is partaker of his evil deeds.
Page 130 - If I forget thee, O Jerusalem, let my right hand forget her cunning ! If I do not remember thee, let my tongue cleave to the roof of my mouth ; if I prefer not Jerusalem above my chief joy...
Page 42 - And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Page 100 - In all their affliction he was afflicted, and the angel of his presence saved them : in his love, and in his pity, he redeemed them, and he bare them, and carried them all the days of old.
Page 133 - As I live, saith the Lord God, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock...
Page 145 - I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.
Page 132 - Thou shalt surely die ; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life ; the same wicked man shall die in his iniquity ; but his blood will I require at thine hand.
Page 133 - Thus saith the Lord God; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.
Page 23 - I thank thee, (») O Father, Lord of heaven and earth, that thou haft hid thefe things from the wife and prudent, and haft revealed them unto babes : even fo, 32 Father, for fo it feemed good in thy fight.
Page 139 - The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.