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tenderness of conscience, his constant vigilance, his vehement hunger and thirst after righteousness, met with a signal reward, intended, probably, not more for his own personal advantage, than as a persuasive to others to walk in his steps. As he was incessantly solicitous to improve his graces, purify his principles, and "to perfect holiness in the fear of the Lord," no wonder he was favoured with an abundant entrance into "the joy of his Lord." "He which soweth sparingly shall reap sparingly; and he which soweth bountifully shall reap also bountifully."
VOLUME OF HYMNS,
Composed by the late Rev. B. Beddome, M. A.
[WRITTEN IN 1819.]
FAR be it from me to indulge the presumptuous idea of adding to the merited reputation of Mr. Beddome, by my feeble suffrage. But having had the pleasure of a personal acquaintance with that eminent man, and cherishing a high esteem for his memory, I am induced to comply the more cheerfully with the wishes of the editor, by prefixing a few words to the present publication. Mr. Beddome was on many accounts an extraordinary person. His mind was cast in an original mould; his conceptions on every subject were eminently his own; and where the stamina of his thoughts were the same as other men's, (as must often be the case with the most original thinkers,) peculiarity marked the mode of their exhibition. Favoured with the advantages of a learned education, he continued to the last to cultivate an acquaintance with the best writers of antiquity, to which he was much indebted for the chaste,
terse, and nervous diction, which distinguished his compositions both in prose and verse. Though he spent the principal part of a long life in a village retirement, he was eminent for his colloquial powers, in which he displayed the urbanity of the gentleman and the erudition of the scholar, combined with a more copious vein of attic salt than any person it has been my lot to know. As a preacher he was universally admired for the piety and unction of his sentiments, the felicity of his arrangement, and the purity, force, and simplicity of his language, all of which were recommended by a delivery perfectly natural and graceful. His printed discourses, taken from the manuscripts which he left behind him at his decease, are fair specimens of his usual performances in the pulpit. They are eminent for the qualities already mentioned; and their merits, which the modesty of the author concealed from himself, have been justly appreciated by the religious public. As a religious poet, his excellence has long been known and acknowledged in dissenting congregations, in consequence of several admirable compositions inserted in some popular compilations. The variety of the subjects treated of, the poetical beauty and elevation of some, the simple pathos of others, and the piety and justness of thought which pervade all the compositions in the succeeding volume, will, we trust, be deemed a valuable accession to the treasures of sacred poetry, equally adapted to the closet and to the
sanctuary. The man of taste will be gratified with the beautiful and original turns of thought which many of them exhibit; while the experimental christian will often perceive the most secret movements of his soul strikingly delineated, and sentiments portrayed which will find their echo in every heart. Considerable pains have been taken to arrange the hymns in such a manner as is best adapted to selection, from a persuasion, which we trust the event will justify, that they will be found the most proper supplement to Dr. Watts that has yet appeared.
BY THE REV. SAMUEL CHASE.
[WRITTEN IN 1819.]
IT is with considerable reluctance that I have complied with the request of the highly esteemed author of the following work, by prefixing a short preface; not from the slightest hesitation respecting the excellence of the work itself, but from an aversion to the seeming arrogance of pretending to recommend what might rest so securely on its own merits. The reader, if I am not greatly mistaken, will find in this treatise a train of close and cogent reasoning from the oracles of God, sufficient to overturn from its foundation the principles which compose the antinomian heresy; which, he will be at no loss to perceive, are as much opposed to the grace, as to the authority, of the great Head of the
The fundamental tenet of the system to which this treatise is opposed, consists in the denial of the obligation of believers to obey the precepts of Christ,