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" Reason is, and ought only to be, the slave of the passions, and can never pretend to any other office than to serve and obey them. "
The Works of Thomas Reid; with an Account of His Life and Writings - Page 308
by Thomas Reid - 1822
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A treatise of human nature [by D. Hume].

David Hume - 1817 - 380 pages
...sense. We speak not strictly and philosophically when we talk of the combat of passion and of reason. Reason is, and ought only to be the slave of the passions,...pretend to any other office than to serve and obey them. As this opinion may appear somewhat extraordinary, it may not be improper to confirm it by some other...
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The Philosophical Works of David Hume ...

David Hume - 1826 - 592 pages
...sense. We speak not strictly and philosophically, when we talk of the combat of passion and of reason. Reason is, ^and ought only to be, the slave of the...pretend to any other office than to serve and obey them. As this opinion may appear somewhat extraordinary, it may not be improper to confirm it by some other...
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Essays on the Powers of the Human Mind: To which are Added, An Essay on ...

Thomas Reid - 1827 - 706 pages
...Nature, has employed two sections upon it, the titles of which are, Moral Distinctions not derited from Reason, and Moral Distinctions derived from a...than to serve and obey them." If we take the word rcasun to mean what common use, both of philosophers, and of the vulgar, hath made it to mean, these...
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Essays on the Active Powers of the Human Mind: An ..., Volume 1; Volume 1843

Thomas Reid, Dugald Stewart - 1843 - 632 pages
...used the word judgment, on one side, and sensation or feeling, upon the other ; because these woras have been least liable to abuse or ambiguity. But...common use, both of philosophers and of the vulgar, hath made it to mean, these maxims are not only false, but licentious. It is only his abuse of the...
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Geschichte der Philosophie, Volume 12

Ritter - 1853 - 680 pages
...somme passion or affection. Hum. nat. II p. 245 sqq. 2) Ess. II p. 215. 3) Hum. nat. II p. 247 sq, Reason is, and ought only to be the slave of the passions. 4) Ib. II p. 248 sqq. 5) Ib. II p. 308 sqq.; ess. H p. 120 sqq. S. 6. îtyilof. xii. -22 bofj bíe...
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Philosophical Works of David Hume, Volume 2

David Hume - 1854 - 572 pages
...sense. We speak not strictly and philosophically, when we talk of the combat of passion and of reason. Reason is, and ought only to be, the slave of the...pretend to any other office than to serve and obey them. As this opinion may appear somewhat extraordinary, it may not be improper to confirm it by some other...
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Philosophical Works of David Hume, Volume 2

David Hume - 1854 - 568 pages
...speak not strictly and philosophically, when we talk of the combat of passion and of reason. Keason is, and ought only to be, the slave of the passions,...pretend to any other office than to serve and obey them. As this opinion may appear somewhat extraordinary, it may not be improper to confirm it by some other...
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The Philosophical Works of David Hume: Including All the Essays ..., Volume 2

David Hume - 1854 - 564 pages
...speak not strictly and philosophically, iffhan^wa ~ialk of _the combat of passio|]t.and af reason. Reason is, and ought only to be, the slave of the passions, and can never pretend to any ot^rjOj^^j^aJL»AQL §§IX£^^^T^eX them, As this opinion may appear somewhat extraordinary, it may...
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Locke's Writings and Philosophy Historically Considered: And Vindicated from ...

Edward Tagart - 1855 - 524 pages
...offensive paradoxes are put forward, for the sake of showing ingenuity in defending them ; for instance, that " Reason is, and ought only to be, the slave...to any other office than to serve and obey them." In the Essays he forbore their repetition. In the Treatise he is a sort of hard, uncompromising necessarian,...
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The Works of Thomas Reid, D.D.: Now Fully Collected, with ..., Volume 2

Thomas Reid - 1863 - 542 pages
...the whole world to the scratching of my finger ;" that " it is not contrary to reason for me to chuse my total ruin to prevent the least uneasiness of an...to any other office than to serve and obey them." [479] If we take the word reason to mean what common use, both of philosophers and of the vulgar, hath...
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