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give you another Comforter, ther: for my Father is greater. that he may abide with you for than I. And now I have told you ever ; even the Spirit of truth, before it come to pass, that when whom the world cannot receive, it is come to pass ye might bet because it feeth him not, neither lieve. Hereafter I will not talk knoweth him : but ye know much with you : for the prince him ; for he dwelleth with you, of this world cometh, and hath and shall be in you. I will not nothing in me. But that the leave you comfortless; I will world may know that I love the come to you. Yet a little while, Father; and as the Father gave and the world seeth me no more; me commandment, even so I do. but ye see me: because I live, ye shall live also. At that day Monday in Wbitjun-week. ye shall know that I am in my
I he Coll. Et. Father, and ye in me, and í Gaidh teach the hearts of thy in you. He that hath my commandments, and keepeth them, faithful people, by the fending he it is that loveth me: and he to them the light of thy Holy that loveth me shall be loved of Spirit ; Grant us by the same my Father, and I will love him, Spirit to have a right judgement and will manifeft myself to him. in all things, and evermore to res Judas faith unto him, (pot Isca- joice in his holy comfort, through riot) Lord, how is it that thou the merits of Christ Jesus our wilt manifest thyself unto us, Saviour, who liveth and reigneth and not unto the world ! Jesus with thee in the unity of the same answered and said unto him, If Spirit, one God, world without a man love me, he will keep my end. omen, words : and my Father will love For ibe Epifle. Acts 10.34. we
HEN Peter opened his him. He that loveth me not, I perceive that God is no rekeepeth not my sayings : and specter of persons ; but in every the word which ye hear, is not nation he that feareth hin, and mine, but the Father's which worketh righteousness, is ac
These things have I cepted with him. The word spoken unto you, being yet pre- which God fent unto the child, fent with you. But the Com- ren of Israel, preaching peace forter, which is the Holy
Ghost, by Jesus Christ, She is Lord of whom the Father will send in all ;) that word, I say, ye know, my Name, he shall teach you all which was published through things, and bring all things to out all Judea, and began from your remembrance, whatsoever Galilee, after the Baptism which Í have said unto you., Peace I Jolin preached; how God anleave with you, my peace I give ointed Jesus of Nazareth with unto you : not as the world the Holy Ghost and with power; giveth, give I unto you. Let not who went about doing good, your heart be troubled, neither and hcaling all that were oplet it be afraid. Ye have heard pressed of the devil : for God how I said unto you, I go away, was with him. And we are wit and come again unto you. If ye neffes of all things which he did loved me, ye would rejoice, be- both in the land of the Jews and cause I said, I go unto the Fa. in Jerusalem : whom they New
him, and make our abode with T mouth and said, por e truria
and hanged on a tree: Him God than light, because their deeds raiseg up the third day, and were evil. For every one that Thewed him openly: not to all doerh evil hateth the light; neithe people, but unto witnesses ther cometh to the light, left his chofen before of God; even to deeds thould be reproved. But us, who did eat and drink with: he that doeth truth cometh to him after he rose from the dead. the light, that his deeds may be And he commanded us to preach made manifest, that' they are unto the people, and to testify wrought in God. that it is he which was ordain. ed of God to be the judge of Tuesday in Whitsun-wiek, quick and dead. To him give
The Collect. all the prophets witness, that OD, who as at this time, believeth in hiin shall receive faithful people, by the sending remiffion of fins. While Peter to then the light of thy Holy yet (pake these words, the Holy Spirit ; Granit us by the same Gholt fell on all them which Spirit to have a right judgement heard the word. And they of in all things, and evermore to rethe circumcision which believed joice in his holy comfort, through were attonished, as many as the merits of Christ Jesus our came with Perer, because that Saviour; who liveth and reigneth on the Gentiles also was poured with thee in the unity of the same out the gift of the Holy Ghost. Spirit, one God, world without For they heard them fpeak with end. Amen. tongues, and magnify God.
For the Epistle. Acts 8. 14. maen forbinder water, " that there w were at se upaleme, heard fhould not be baptized, who that Samaria had received the have received the Holy Ghost as word of God, they, fent unto well as we? And he command- them Peter and John ; who ed them to be baptized in the when they were come down, Name of the Lord. Then prayed prayed for them that they might they him to tarry certain days.
receive the Holy Ghost. For as The Gospel. S. John 3. 16. yet he was fallen upon none of G .
OD so loved the world, that them; only they were baptized Son, that whofcever believeth Then laid they their hands on in him Thould not perish, but them, and they received the have everlasting life. For God Holy Ghoft. rent not his Son into the world The Gospel. S. John 10. i. to condemn the worldmhuminat Verilyhereby ereday unto you: be saved. He that believeth on dror into the sheepfold, but him, is not condemned; but he climbeth up some other way, that believeth not, is condemn- the same is a thief and a robber. ed already; because he hath not But he that entereth in by the believed in the Name of the door, is the shepherd of the only begotten Son of God. And theep: to him the porter openthis is the condemnation, That eth; and the sheep hear his light is come into the world, voice; and he calleth his own and men loved darkness rather sheep' by name, and leadeth
them out. And when he putteth ven, and one sat on the throne : forth his own sheep, he goeth and he that fat, was to look up. before them, and the sheep fol- on like a jafper and a fardine low him ; for they know his stone; and there was a rainbow voice : and a stranger will they round about the throne, in fight not follow; but will fee from like unto an emerald. And round him ; for they know not the about the throne were four and voice of strangers. This parable twenty feats; and apon the seats spake Jesus unto them; but they I saw four and twenty elders understood not what things they fitting clothed in white raiment; were which he fpake unto them. and they had on their heads Then said Jesus unto them a crowns of gold. And out of the gain, Verily verily, I say unto throne proceeded lightnings, and you;
am the door of the Theep; thunderings, and voices. And all that ever came before me are there were seven lamps of fire thieves and robbers; but the burning before the throne, which Theep did not hear them. I am are the seven Spirits of God. the door; by me if any man And before the throne there was enter in, he mall be saved, and a fea of glass, like unto chiryftal; shall go in and out, and find and in the midst of the throne, pafture. The thief cometh not and round about the throne, were but for to steal, and to kill, and four beasts full of eyes before to destroy: I am come that they and behind : and the forft beaft might have life, and that they was like a lion, and the fecond might have it more abundantly. beast like a calf, and the third
beast had a face as a man, and TRINITY-SUNDAY. the fourth beast was like a flying The ColleET.
eagle. And the four beasts had who hast given unto us thy him; and they were full of eyes
; fervants grace, by the confession within; and they rest not day of a true faith, to acknowledge and night, saying, Holy, holy the-zlory of the eternal Trinity, holy Lord God Almighty, which and in the power of the Divine was, and is, and is to come. Majerty to worship the Unity; And when those beasts give glo. Webeseech tliee thatthou would ry and honour and thanks to est keep us stedfast in this faith, him that fat on the throne, who and evermore defend us from ali liveth for ever and ever, the four adversities; who livest and reign- and twenty elders fall down be. eft one God, world without end. fore him that sat on the throne, imen,
and worship him that liveth for For the Epift'e. Rev. 4. 1.
ever and ever ;, and caft their A heheid, al door was opened in greceiver story
and honour and FTER this I looked, and crowns before the throne, saya in heaven : and, the first voice which I heard, was as it were
power : for thou hast created of a trumpet talking with me; they are and were created.
all things, and for thy pleasure which said, Come up hither, and I will shew thee things which
The Gospel. S. John 3.1. diately I was in the Spirit; and THERE was a man of the
Pharisees named Nicodebehold, a throne was set in hea mus a ruler of the Jews: the
fame came to Jesus by night, The forf Sunday after Trinity.
The Collect. come from God : for no man
GOD, the strength of all can do these miracles, that thou
them that put their trust doelt, except God be with him. in thee, mercifully accept our Jesus answered and said unto prayers : and because through him, Verily verily I fay unto the weakness of our mortal não thçe, Except a man be born a
ture we can do no good thing
boldness in the day of judge-
ment; because as lie is, fo are come from thence. Then he said, we in this world. There is no I pray thee therefore, father, fear in love; but perfect love that thou wouldest send him to cafteth out fear ; because fear my father's house : for I have hath torment: he that feareth five brethren; that he may teis not made perfect in love. We Nify unto them, left they also Jove him, because he first loved come into this place of torment, us. If a man say, I love God, and Abraham faith unto him, They bateth his brother, he is a lyar: have Moses and the prophets for he that loveth not his bro. let them hear them. And he faid, ther whom he hath seen, how Nay, father Abraham ; but if can he love God whom he hath one went unto them from the not seen ? And this command- dead, they will repent. And he ment have we from him, That said unto him, If they hear not he who loveth God, love his Moses and the prophets, neither brother also.
will they be persuaded though The Gospel. S. Luke 16. 19.
one rose from the dead. THE HERE was a certain rich
man who was clothed in The second Sunday after Trinity. purple and fine linen, and fared
The Collect. fumptuouny every day.
LORD, who never failest there was a certain beggar nam to help and govern them ed Lazarus, who was laid at his whom thou doft bring up in thy gate full of fores, and defiring stedfast fear and love; Keep us, to be fed with the crumbs which we beseech thee, under the profell from the rich man's table : tection of thy good providence, mcreover the dogs came and and make us to have a perpetual licked his fores. And it came to
fear and love of thy holy Name, pass that the beggar died, and through Jesus Christ our Lord. was carried by the angels into Amen. Abraham's bofom : the rich man The Epiflle. I S. John 3. 13. also died, and was buried; and in hell hé lift up his eyes, being the world hate you. We in torments, and seeth Abraham know that we have passed from afar off, and Lazarus in his bo- death unto life, because we love fom: and he cried and said, the brethren. He that loveth not Father Abraham, have mercy his brother, abideth in death, on me, and send Lazarus that Whosoever hateth his brother, is he may dip the tip of his finger a murderer : and ye know that in water, and cool my tongue; no murderer hath eternal life afor I am tormented in this frime. biding in him. Hereby perceive But Abraham said, Son, remem- we the love of God, because he her that thou in thy life tinie re- laid down his life for us: and we ceivedft thy good things, and ought to lay down our lives for likewise Lazarus evil things, the brethren. But whoso hath but now he is comforted, and this world's good, and seeth his thou art tormented. And besides brother have need, and Mutteth all this, between us and you up his bowels of compassion there is a great gulf fixed : so from him ; how dwellesh the that they who would pass from love of God in him? My little Jaence to you, cannot; neither children, let us not love in word, can they pass to us, that would neither in congue ; but in deed,