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INTRODUCTORY.

"There is still one question before us. If humor be what we have claimed for it, not a mere farce, but the depicting of the whole of human life, then we should expect that the highest literature should be found to contain it. We should expect to find it everywhere; that it should satisfy all that desire which a reading in theology, or philosophy, or science, or history, or a study in art, has created in man. Are there, then, any great books, or still more any great forces in human life which seem devoid of it? Is there any humor in the gospels? This is a dilemma that must be faced; for if humor be life itself, how can human life in its highest development dispense with it?"—Shorthouse.

INTRODUCTORY.

"Even St. Paul could invent and enjoy a humorous pun; the proof of which see Galatians V: 12, in the original; so there is high authority for jesting.”—Kirke.

THE title of this book will no doubt affect many persons unpleasantly at first. "Flat blasphemy!" I can hear some one exclaim, "We have already had the authority of the Bible undermined by critics, and here is a flippant rogue who goes still farther, and assures us that it is nothing more than a jest-book! This is the very climax and culmination of godless folly."

The author makes haste, therefore, to disclaim any intention of irreverence. To cheapen or degrade sacred things, to "depreciate the moral currency," is at the farthest remove from his intention. It is easy enough to take the language of Scripture and use it for coarse and vulgar purposes, and such use deserves the severest censure. It is not to be tolerated. Passages that

have been light and guidance to multitudes, that have brought strength to the tempted, certainty to the doubting and consolation to the bereaved; that have been bread of life to those who have hungered for righteousness, inspiration to the purposeless and help to the needy,-have been turned into sources of merriment to freshen exhausted wit, and season the insipid discourse of stupidity. Persons whose brains are barren of pleasant conceits find no difficulty in so perverting a Scriptural expression as to make the "groundlings" laugh. In no such motives has this volume originated. The title has been chosen and the work which it covers has been done in the spirit of one who loves the Great Book, and who would secure for it an additional claim upon human affection. The studies of the writer have led him into fresh fields and pastures green, where he has gathered many things out of the ordinary that have given the Bible a larger place in his own heart.

No; the Bible is not a collection of jests; nor do we characterize it as a jest-book when we say that it contains Wit and Humor.

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