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INTRODUCTION,

FOR the sacred energy which struck
The harp of Jesse's son! or for a spark
Of that celestial flame which touch'd the
lips

Of bless'd Isaiah :* when the Seraphim
With living fire descended, and his soul
From sin's pollution purg'd! or one faint ray,
If human things to heavenly I may join,
Of that pure spirit which inflam'd the breast
Of Milton, God's own poet! when retir'd
In fair enthusiastic vision wrapt,
The nightly visitant deign'd bless his couch
With inspiration, such as never flow'd
From Acidale or Aganippe's fount!
Then, when the sacred fire within him
burnt,

He spake as man or angels might have
spoke,
[guests.
When man was pure, and angels were his
It will not be.-Nor prophet's burning zeal,
Nor muse of fire, nor yet to sweep the
strings

With sacred energy, to me belongs;
Nor with Miltonic hand to touch the chords
That wake to ecstacy. From me, alas!
The secret source of harmony is hid;
The magic pow'rs which catch the ravish'd
soul

In melody's sweet maze, and the clear

streams

Which to pure fancy's yet untasted springs
Enchanted lead. Of these I little know!
Yet, all unknowing, dare thy aid invoke,
Spirit of truth! to bless these worthless lays:
Nor impious is the hope; for thou hast said,
That none who ask in faith should ask in

vain.

Of thy pure fancy, more than realiz'd!
Sublime enthusiast! thou hadst blest a
scheme
[wrapt soul
Fair, good, and perfect. How had thy
Caught fire, and burnt with a diviner flame!
For e'en thy fair idea ne'er conceiv'd
Such plenitude of bliss, such boundless love,
As Deity made visible to sense.
Unhappy Brutus ! philosophic mind!
Great 'midst the errors of the Stoic school!
How had thy kindling spirit joy'd to find
That thy lov'd virtue was no empty name:
Nor hadst thou met the vision at Philippi;
Nor hadst thou sheath'd thy bloody dag-
ger's point

Or in the breast of Cæsar or thy own.

ours!

The pagan page how far more wise than
[their song:
They with the gods they worshipp'd grac'd
Our song we grace with gods we disbelieve:
Retain the manners, but reject the creed.
Shall fiction only raise poetic flame,
And shall no altar blaze, O Truth, to thee?
Shall falsehood only please and fable charm?
And shall eternal truth neglected lie?
Because immortal, slighted, or profan'd?
Truth has our rev'rence only, not our love;
Our praise, but not our hearts: a deity,
Confess'd, but shunn'd; acknowledged, not
ador'd;

Alarm'd we dread her penetrating beams;
She comes too near us, and too brightly
shines.

Why shun to make our duty our delight? Let pleasure be the motive, disallow All high incentives drawn from God's command; [profane, Where shall we trace, through all the page A livelier pleasure and a purer source Of innocent delight, than the fair book Of holy truth presents? for ardent youth, The sprightly narrative! for years mature, In Greece and Latium, sought by deathless The moral document, in sober robe Whose syren song enchants; and shall en-Of grave philosophy array'd: which all

You I invoke not now, ye fabled Nine ! I not invoke you though you well were sought

chant

[bards,

Through time's wide circling round, tho'
false their faith,
[sung.
And less than human were the gods they
Though false their faith they taught the
best they knew;

And (blush, O Christians!) liv'd above their
faith.

They would have bless'd the beam, and
hail'd the day
[souls.
Which chas'd the moral darkness from their
O! had their minds receiv'd the clearer ray
Of Revelation, they had learn'd to scorn
Their rites impure, their less than human
gods,

Had heard with admiration, had embrac'd
With rapture, had the shades of Academe,
Or the learn'd Porch produc'd it :—Tomes
had then

Been multiplied on tomes, to draw the veil
Of graceful allegory, to unfold
Some hidden source of beauty, now not felt!
Do not the pow'rs of soul-enchanting
song,

Strong imagery, bold figure, every charm
Of eastern flight sublime, apt metaphor,
And all the graces in thy lovely train,
Divine simplicity! assemble all
In Sion's songs, and bold Isaiah's strain ?
Why should the classic eye delight to
[source;
The tale corrupted from its prime pure
How Pyrrha and the fam'd Thessalian king
Restor'd the ruin'd race of lost mankind :
ro-Yet turn, incurious, from the patriarch
sav'd

Their wild mythology's fantastic maze.
Pure Plato! how had thy chaste spirit
hail'd

A faith so fitted to thy moral sense!
What hadst thou felt to see the fair

mance

Of high imagination, the bright dream

Isaiah, chap. vi.

trace

The rescued remnant of a delug'd world?
Why are we taught, delighted to recount
Alcides' labours, yet neglect to note

Heroic Samson 'midst a life of toil
Herculean? Pain and peril marking both,
A life eventful and disasterous death.
Can all the tales which Grecian story
yields;

Can all the names the Roman page records,
Of wond'rous friendship and surpassing love:
Can gallant Theseus and his brave com-
peer;

Orestes and the partner of his toils;
Achates and his friend: Euryalus
And blooming Nisus, pleasant in their lives,
And undivided by the stroke of death;
Can each, can alĺ, a lovelier picture yield
Of virtuous friendship: can they all present
A tenderness more touching than the love
Of Jonathan and David?-Speak, ye
young!

Who, undebauched as yet by fashion's lore,
And unsophisticate, unbiass'd judge:
Say, is your quick attention more arous'd
By the red plagues which wasted smitten
Thebes,
[host?
Than heav'n's avenging hand on Pharaoh's
Or do the vagrant Trojans, driven by fate
On adverse shores successive, yield a theme
More grateful to the eager appetite
Of young impatience, than the wand'ring

tribes

The Hebrew leader through the desert led?
The beauteous maid,* (though tender is the
tale ;)
[stream'd,
Whose guiltless blood on Aulis' altar
Smites not the bosom with a softer pang
Than her in fate how sadly similar,
The Gileaditish virgin-victims both
Of vows unsanctify'd.-

Such are the lorely themes which court the
bard,
[meet!
Scarce yet essay'd in verse-for verse how
While heav'n-descended song, forgetting

oft

Her sacred dignity and high descent, Debases her fair origin; oft spreads Corruption's deadly bane, pollutes the heart

• Iphigenia.

Of innocence, and with unhallow'd hand
Presents the poison'd chalice, to the brim
Fill'd with delicious run, minist'ring
The unwholesome rapture to the fever'd

taste,

While its fell venom, with malignant pow'r,
Strikes at the root of Virtue, with'ring all
Her vital energy. Oh! for some balm
Of sov'reign power, to raise the drooping
Muse

To all the health of virtue ! to infuse
A gen'rous warmth, to rouse an holy zeal
And give her high conceptions of herself,
Her dignity, her worth, her aim, her end!
For me, eternal Spirit, let thy word
My path illume! O thou compassionate God!
Thou know'st our frame, thou know'st we
are but dust;
[seek,
From dust a Seraph's zeal thou wilt not
Nor wilt thou ask an angel's purity.
But hear, and hearing pardon; as I strive,
Though with a feeble voice and flagging

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This subject is taken from the second chapter of the book of Exodus.

PART I.

JOCHEBED, MIRIAM.

Joch. WHY was my pray'r accepted? why

did heaven

In anger hear me, when I ask'd a son? Ye dames of Egypt! ye triumphant mothers! You no imperial tyrant marks for ruin; You are not doom'd to see the babes you bore, [you! The babes you fondly nurture, bleed before You taste the transport of a mother's love, Without a mother's anguish! wretched Israel !

Can I forbear to mourn the different lot Of thy sad daughters!-Why did God's own hand

Rescue his chosen race by Joseph's care? Joseph th' elected instrument of heaven, Decreed to save illustrious Abraham's sons, What time the famine rag'd in Canaan's land. [now! Israel, who then was spar'd, must perish Thou great mysterious Pow'r, who hast involv'd

Thy wise decrees in darkness, to perplex The pride of human wisdom, to confound The daring scrutiny, and prove, the faith Of thy presuming creatures! hear me now: O vindicate thy honour, clear this doubt, Teach me to trace this maze of Providence: Why save the fathers, if the sons must perish?

Mir. Ah me, my mother! whence these floods of grief!

the rest;

Joch. My son! my son! I cannot speak [ness! Ye who have sons can only know my fondYe who have lost them, or who fear to lose, Can only know my pangs! none else can guess them.

A mother's sorrows cannot be conceiv'd But by a mother-would I were not one! Mir. With earnest pray'rs thou didst request this son,

And heaven has granted him.

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Of human wretchedness; so weak is man, So ignorant and blind, that did not God' Sometimes withhold in mercy what we ask, We should be ruin'd at our own request. Too well thou know'st, my child, the stern decree

Of Egypt's cruel king, hard-hearted Pharaoh ;

That every male, of Hebrew motherborn, Must die! Oh! do I live to tell it thee ! Must die a bloody death! My child, my son, My youngest born my darling must be slain! Mir. The helpless innocent! and must he die? [prayers, Joch. No: if a mother's tears, a mother's A mother's fond precautions can prevail, He shall not die. I have a thought, my Miriam,

And sure the God of mercies who inspir'd, Will bless the secret purpose of my soul, To save his precious life.

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in God;

Much in the Rock of Ages.
Mir.

Think, O think,
What perils thou already hast incurr'd,
And shun the greater which may yet remain,
Three months, three dangerous months thou
hast preserv'd

Thy infant's life, and in thy house conceal'd him!

Should Pharaoh know!
Joch.
Oh let the tyrant know,
And feel what he inflicts! Yes, hear me,
heaven!
[hush,

Send thy right aiming thunderbolts-but
My impious murmurs ! is it not thy will;
Thou, infinite in mercy? Thou permitt'st
The seeming evil for some latent good.
Yes, I will laud thy grace, and bless thy
goodness

For what I have, and not arraign thy wisdom

For what I fear to lose. O, I will bless thee That Aaron will be spar'd; that my first born

Lives safe and undisturbed! that he was giv'n me

Before this impious persecution rag'd!
Mir. And yet who knows, but the fell ty-
rant's rage

May reach his precious life.
Joch.
I fear for him.
For thee, for all. A doating parent lives
In many lives; through many a nerve she
feels;
[spread,
From child to child the quick affections
Forever wand'ring, yet forever fix'd.
Nor does division weaken, nor the force
of constant operation e'er exhaust
Parental love. All other passions change
With changing circunstances; rise or fall,
Dependent on their object; claim returns;
Live on reciprocation, and expire
Unfed by hope. A mother's fondness reigns
Without a rival, and without an end.

Mir. But say what heav'n inspires to save
thy son?

Joch. Since the dear fatal morn which gave him birth,

I have revolv'd in my distracted mind Each means to save his life and many a thought [oppos'd

Which fondness prompted, prudence has As perilous and rash. With these poor hands I've fran'd a little ark of slender reeds; With pitch and slime I have secur'd the sides.

In this frail cradle I intend to lay My little helpless infant, and expose him Upon the banks of Nile. Mir. 'fis full of danger. Joch. 'Tis danger to expose, and death to keep him.

Mir. Yet, oh! reflect. Should the fierce
crocodile,

The native and the tyrant of the Nile,
Seize the defenceless infant!

Joch. Oh forbear! Spare my fond heart. Yet not the crocodile, Nor all the deadly monsters of the deep, To me are half so terrible as Pharaoh, That heathen king, that royal murderer! Mir. Should he escape, which yet I dare not hope,

[him!

The mother's fondness would betray the child. Farewell! God of my fathers, Oh, protect

PART II.

[waves Enter MIRIAM after having deposited the child.

Each sea-born monster, yet the winds and He cannot 'scape.

Joch. Know, God is every where; Not to one narrow, partial spot confin'd: No, not to chosen Israel: he extends Through all the vast infinitude of space :

Mir. YES, I have laid him in his wat'ry bed,

His wat'ry grave, I fear!-I tremble still; It was a cruel task-still I must weep!

griefs!

At his command the furious tempests rise-But ah, my mother! who shall sooth thy
The blasting of the breath of his displeasure.
He tells the world of waters when to roar;
And, at his bidding, winds and seas are
calm:

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Yet sure, one little look may be indulg'd, And I may feast my fondness with his smiles, And snatch one last, last kiss.-No more my heart;

[him.

That rapture would be fatal-I should keep
I could not doom to death the babe I clasp'd:
Did ever mother kill her sleeping boy?
I dare not hazard it-The task be thine."
Oh! do not wake my child; remove him
softly;

And gently lay him on the river's brink.

Mir. Did those magicians, whom the sons of Egypt

Consult and think all-potent, join their skill;
And was it great as Egypt's sons believe;
Yet all their secret wizard arts combin'd,
To save this little ark of bulrushes,
Thus fearfully expos'd, could not effect it.
Their spells, their incantations, and dire
charms

Could not preserve it.

Joch.

Know this ark is charm'd

With incantations Pharaoh ne'er employ'd; With spells, which impious Egypt never

knew:

With invocations to the living God,
I twisted every slender reed together,
And with a pray'r did every ozier weave.
Mir. I go.

The flags and sea-weeds will awhile sustain Their precious load; but it must sink ere long! [leave thee; Sweet babe, farewell! Yet think not I will No, I will watch thee till the greedy waves Devour thy little bark: I'll sit me down, And sing to thee, sweet babe; thou can'st But 'twill amuse me, while I watch thy fate. not hear; [She sits down on a bank, and sings.

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Ye winds, the servants of the Lord, Ye waves, obedient to his word, spare the babe committed to your trust; And Israel shall confess the Lord is just! III.

Though doom'd to find an early grave, This infant, Lord, thy power can save, And he, whose death's decreed by Pharaoh's hand,

May rise a prophet to redeem the land.

[She rises and looks out. What female form bends thitherward her steps?

Of royal port she seems; perhaps some friend,

Rais'd by the guardian care of bounteous Heaven,

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To taste the pleasant coolness of the breeze; Joch. Yet e'erthou go'st, observe me well: Perhaps to bathe in this translucent stream. When thou hast laid him in his wat'ry bed, Did not our holy law enjoin th' ablution O leave him not: but at a distance wait, Frequent and regular, it still were needful And mark what Heaven's high will deter-To mitigate the fervours of our clime.

mines for him.

Lay him among the flags on yonder beach, Just where the royal gardens meet the Nile.

I dare not follow him, Suspicion's eye

Melita, stay-the rest at distance wait.

[They all go out, except one,

The ancient Egyptians used to wash their bodies

Would note my wild demeanor! Miriam,yes, four times every twenty-four hours.

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Prin.

Re-enter MELita,

Well, Melita ! Hast thou discover'd what the vessel is? Mel. Oh, princess, I have seen the strangest sight!

Within the vessel lies a sleeping babe,
A fairer infant have I never seen!

Prin. Who knows but some unhappy He-
brew woman

Has thus expos'd her infant, to evade
The stern decree of my too cruel sire.
Unhappy mothers! oft my heart has bled
In secret anguish o'er your slaughter'd sons;
Powerless to save, yet hating to destroy.

Mel. Should this be so, my princess knows the danger.

Prin. No danger should deter from acts of mercy.

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Prin.

How ill it does beseem

Thy tender years and gentle womanhood,
To steel thy breast to Pity's sacred touch!
So weak, so unprotected is our sex,
So constantly expos'd, so very helpless,
That did not Heaven itself enjoin compas-
sion,

Yet human policy should make us kind,
Lest in the rapid turn of Fortune's wheel,
We live to need the pity we refuse.
Yes, I will save him-Mercy, thou hast con-
quered!

Lead on-and from the rushes we'll remove The feeble ark which cradles this poor babe.

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She bends to look upon the infant's face!
She takes his little hand in hers-he wakes-
She smiles upon him—hark, alas! he cries;
Weep on, sweet babe! weep on, till thou
hast touch'd

Each chord of pity, waken'd every sense
Of melting sympathy, and stolen her soul!
She takes him in her arms-O lovely prin-
[clasps him

cess!

How goodness heightens beauty! now she With fondness to her heart, she gives him

now

Wit tender caution to her damsel's arms :
She points her to the palace, and again
This way the princess bends her gracious
steps;

The virgin train retire and bear the child.
Re-enter the PRINCESS.

Prin. Did ever innocence and infant beauty [quence?

Sanction the sin I hate? forbid it, Mercy!
Mel. I know thy royal father fears the
strength
Of this still growing race, who flourish more Plead with such dumb but powerful elo-

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