So with Landor's Filippa, on whom harsh treatment and compulsory measures are simply thrown away :

"Rudeness can neither move nor discompose her:

A word, a look, of kindness, instantly

Opens her heart and brings her cheek upon you."

And as with men and women, so`with peoples, who are made up of men and women. And yet, although, as the author of the "Wealth of Nations" expresses it, management and persuasion are always the easiest and safest instruments of government, as force and violence are the worst and most dangerous; such, it seems, is the natural insolence of man, that he almost always disdains to use the good instrument, except when he cannot or dare not use the bad one. Not that nations are without diversities of character, and so of susceptibility to diverse modes of government. Gibbon apologises, as it were, for Diocletian's utter destruction of those proud cities, Busiris and Coptos, and for his severe treatment of Egypt in general, by the remark, that the character of the Egyptian nation, insensible to kindness, but extremely susceptible to fear, could alone justify this excessive rigour. The tone is that of the courtier Crispe, to Phocas, in Corneille's "Heraclius :"

"Il faut agir de force avec de tels esprits

La violence est juste où la douceur est vaine."

And Coke maintains that if they are the best whom love induces, they are the most whom fear restrains: Si meliores sunt quos ducit amor, plures sunt quos corrigit timor. La Fontaine's fable of the fishes and the flute-playing shepherd, intimates the sheer futility of wasting sweet sounds on ears not to be so caught. There are men, sententiously quoth Dr. Tempest, in the "Last Chronicle of Barset," who are deaf as adders to courtesy, but who are compelled to obedience at once by ill-usage.

Educationists must provide for the contingency of having to deal with abnormal natures of this crabbed and distorted kind. But as exceptions only. The Jesuits are confessedly masters of the arts of education; and the rule of the Jesuits is to lead

not to drive, their pupils; to allure and win, not to coerce and
constrain them. Winsome womankind is mistress of the like
arts. Those of the sex who are winsome, it has been said,
with their plastic manners and non-aggressive force, always
have their own way in the end. "They coax and flatter
for their rights, and consequently they are given privileges
in excess of their rights; whereas the women who take their
rights, as things to which they are entitled without favour, lose
them and their privileges together." Kitely's advice is good,
in "Every Man in his Humour," and of general application:
"But rather use the soft persuading way,

Whose powers will work more gently, and compose
The imperfect thoughts you labour to reclaim ;

More winning, than enforcing the consent."

The first bishop sent from Iona for the Northumbrian Church was Corman, a man described by Dean Milman as of austere and inflexible character, who, finding more resistance than he expected to his doctrines, in a full assembly of the nation sternly reproached the Northumbrians for their obstinacy, and declared that he would no longer waste his labours on so irreclaimable a race. A gentle voice was heard: "Brother, have you not been too harsh with your unlearned hearers? Should you not, like the apostles, have fed them with the milk of Christian doctrine, till they could receive the full feast of our sublimer truths ?" All eyes, it is added, were turned on Aidan, a humble but devout monk; and by general acclamation that discreet and gentle teacher was saluted as bishop. The same historian describes Aldhelm of Malmesbury, in minstrel's garb, arresting the careless crowd of churchgoers on a bridge they must pass, and having fully enthralled their attention by the sweetness of his song, anon introducing into it some of the solemn truths of religion; thus succeeding in winning to the faith many hearts, which he would have attempted in vain to move by severer language, or even by the awful excommunication of the Church.* When Fenelon was

* The history of Latin Christianity supplies abundant examples, more or

intrusted by Lewis the Fourteenth with a mission to Poitou, to convert the Protestants, he refused the aid of dragoons, and resorted to suavity of persuasion alone as an instrument of conversion. Of the Protestant missions in the west of Ireland, complaint has been made of their being conducted too offensively, like raids upon heathendom: the Romanist, who might possibly open his bosom to the warm rays of charity, only folds the cloak of his hereditary faith more closely round him, when assailed by the bitter wind of a propagandism which seeks its way to the heart by violence and insult.*

It is at once, on the one part pleasant, on the other painful, to find the Lord Treasurer Burleigh, who had ever been the fast friend of Whitgift, frequently expressing his disapprobation of the primate's severity against non-conformists, and his wish "that the spirit of gentleness might win, rather than severity." And being here on Elizabethan ground, let us

less pertinent. Columban and his disciples are characterized as having had little of the gentle and winning perseverance of missionaries: they had been accustomed to dictate to trembling sovereigns; and their haughty and violent demeanour provoked the pagans, instead of weaning them from their idolatries (iii. 106). So of Boniface (v. 167): it was in the tone of a master that he commanded the world to peace, a tone which provoked resistance. "It was not by persuasive influence, which might lull the conflicting passions of men, and enlighten them as to their real interests." Contrast with these the temper and policy of Pope Eugenius III. (iii. 407), whose "skilful and well-timed use of means more becoming the head of Christendom than arms and excommunications, wrought wonders in his favour;" and who, by his gentleness and charity, gradually supplanted the senate in the attachment of the Roman people: "the fierce and intractable people were yielding to this gentler influence." On a later page we come across the able portraiture of our Henry II., as drawn by a churchman who was warning Becket as to the formidable adversary he had undertaken to oppose: "He will sometimes be softened by humility and patience, but will never submit to compulsion," etc. Ariste a raison when he counsels Geronte, in Gresset's "Le Méchant," as the bien plus sage course of dealing with a difficult subject,

"Que vous le rameniez par raison, par douceur,

Que d'aller opposer la colère à l'humeur."

"Such access as Protestantism has gained to the minds of the Catholics in Ireland, it owes, not to the thunders of any missionary Boanerges, but to men like the [late] Archbishop of Dublin [Whately], and the Dean of Elphin, who have taken a very different course, and presented Protestant Christianity to their neighbours in a very different form."-Saturday Review, xi. 71.

note Mr. Froude's reference to the diverse procedure of Cecil and Throgmorton in their several dealings with the queen,she being one of the many strong-willed people, on whom menaces and reproaches operate only as a spur. Cecil understood best Elizabeth's disposition. "By 'practices,' by 'byeways,' as he afterwards described it, by affecting to humour what he was passionately anxious to prevent, he was holding his mistress under delicate control; and he dreaded lest his light leading-strings should be broken by a ruder touch." As with the queen, so with her people. When Catherine de Medici expressed astonishment to Sir Thomas Smith, at a certain deference paid by his sovereign to the nation she ruled, "Madam," he replied, "her people be not like your people; they must be trained by douceur and persuasion, not by rigour and violence." The greatest of Russian empresses emulated in this respect the greatest of English queens. Indeed, her tendency to indulgence was imputed to Catharine II. as a fault, advantage being taken of her constant reluctance to punish. But how far greater things did she, on the whole, achieve with her subjects, exclaims Mr. Herman Merivale, "thus gently led, than those of her predecessors and successors who employed on them in such abundance the more forcible methods of government!"

Mr. Freeman, in the course of showing that Harold's way of bringing in the proud Danes of the North to his obedience was not exactly the same as William's way, describes him as determining, with that noble and generous daring which is sometimes the highest prudence, to trust himself in the hands of the people who refused to acknowledge him. "These his enemies, who would not that he should reign over them, instead of being brought and slain before him, were to be won over by the magic of his personal presence in their own land." To apply what the Gaulish ambassador says of a great Roman in Jonson's tragedy,

"This magistrate hath struck an awe into me,

And by his sweetness won a more regard
Unto his place, than all the boisterous moods

That ignorant greatness practiseth, to fill

The large, unfit authority it wears."

The Antwerp authorities had reason and experience on their side when they sought to persuade the Prince of Parma, in 1585, that the hearts of, not the Antwerpers only, but of the Hollanders and Zealanders, were easily to be won at that moment: give them religious liberty, and "govern them by gentleness rather than by Spanish grandees,” and a reconciliation would speedily be ensured. Two years later, but then two years too late, we find the prince averring that he liked "to proceed rather by the ways of love than of rigour and effusion of blood." This was in answer to Queen Elizabeth, who, at a previous juncture, angrily derided any "slight and mild kind of dealing with a people so ingrate," and was all for corrosives instead of lenitives for such festering wounds. Rulers, who fail to secure what they wish by gentle means, are apt very soon to resort to the less excellent way; like Chilperic, the "Nero of France," coaxing the Jew Priscus to turn Christian; first employing argument, then trying blandishments, and anon taking to more powerful reasoning by throwing the Jew into prison. Tytler remarks of the "violent instructions" enforced by Henry VIII. on his envoy to James V., that had the overbearing Tudor adopted a suaver tone, a favourable impression might have been made; but the King o' Scots was "not to be threatened into a compliance with a line of policy which, if suggested in a tone of conciliation, his judgment might have approved," and his unwounded sense of self-respect have consented to carry into effect.

Simon the glover, in Scott's story of medieval Perth, is well described as watchful over the tactics his daughter employs towards Henry Smith, "whom he knew to be as ductile, when influenced by his affections, as he was fierce and intractable when assailed by hostile remonstrances or threats." Par un chemin plus doux, says a shrewd counsellor in Racine, vous pourrez le ramener; whereas les menaces le rendront plus farouche. Archbishop Whately deprecates the bullying and browbeating system in vogue with certain barristers, and