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Diseases, which the body eate,
Infected with oppressing paines,
In midst of torments then shall sweate,
Imprison'd in a thousand chaines.
The conqu❜ring flesh immortall growes,
Beholding from the skies aboue,
The endlesse groning of her foes,

For sorrowes which from them did moue.
Why are vndecent howlings mixt
By liuing men in such a case?
Why are decrees so sweetly fixt,
Reprou'd with discontented face?
Let all complaints and murmurs faile;
Ye tender mothers, stay your teares,
Let none their children deare bewaile,
For life renew'd in death appeares.
So buried seeds, though dry and dead,
Againe with smiling greenenesse spring,
And from the hollow furrowes bred,
Attempt new eares of corne to bring.
Earth, take this man with kind embrace,
In thy soft bosome him conceiue :
For humane members here I place,
And gen'rous parts in trust I leaue.
This house, the soule her guest once felt,
Which from the Maker's mouth proceeds:
Here sometime feruent wisdome dwelt,
Which Christ the prince of wisedome breeds.
A cou'ring for this body make,

The author neuer will forget

His workes; nor wil! those lookes forsake,
In which he hath his picture set.
For when the course of time is past,
And all our hopes fulfill'd shall be,

Thou op'ning must restore at last,
The limbes in shape which now we see.
Nor if long age with pow'rfull reigne
Shall turne the bones to scatter'd dust ;
And onely ashes shall retaine,

In compasse of a handfull thrust:
Nor if swift floods, or strong command
Of windes through empty ayre haue tost
The members with the flying sand;
Yet man is neuer fully lost.

O God, while mortal bodies are
Recall'd by thee, and form'd againe,
What happy seate wilt thou prepare,
Where spotlesse soules may safe remaine?
In Abraham's bosome they shall lie
Like Lazarus, whose flowry crowne
The rich man doth farre off espie,
While him sharp fiery torments drowne.
Thy words, O Sauiour we respect,
Whose triumph driues black death to losse,
When in thy steps thou would'st direct
The thiefe, thy fellow on the crosse.
The faithful see a shining way,
Whose length to paradise extends,
This can them to those trees conuay,
Lost by the serpent's cunning ends.
To thee, I pray, most certaine guide:
O let this soule which thee obay'd,
In her faire birth-place pure abide,

From which she, banisht, long hath stray'd.
While we vpon the couer'd bones
Sweet violets and leaues will throw :
The title and the cold hard stones,
Shall with our liquid odours flow.

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THE

LIVES OF GILES AND PHINEAS FLETCHER.

BY MR. CHALMERS.

As a few dates are all that are now recoverable of the personal character of these two poets, and as there is a strong resemblance in the genius of their poetry, it seems Unnecessary to make a separate article of each.

Their father, Giles Fletcher, L.L.D. was a native of Kent, educated at Eton, and in 1565 elected scholar of King's College, Cambridge, where in 1569 he took the degree of bachelor of arts, master of arts in 1573, and doctor of laws in 1581. According to Anthony Wood he became an excellent poet; but he is better known fr his skill in political negociation, which induced queen Elizabeth to employ him as her commissioner into Scotland, Germany, and the Low Countries. In 1588, the memorable year of the Armada, he was sent to Muscovy on affairs respecting the English trade with Russia, and after overcoming the difficulties started by a barbarous Court and a capricious Czar, he concluded a treaty of commerce highly advantageous to the interests of his countrymen.

Soon after his return, he was made secretary to the city of London, and one of the masters of the Court of Requests. In 1597 he was constituted treasurer of St. Paul's, London. Before this he had drawn up the result of his observations, when in Russia, respecting the government, laws, and manners of that country. But as this work contained facts too plain and disreputable to a power with which a friendly treaty had just been concluded, the publication was suppressed for the present. It was, however, reprinted at a considerably distant period (1643), and afterwards incorporated in Hakluyt's voyages. He wrote also a Discourse concerning the Tartars, the bject of which was to prove that they are the Israelites, or Ten Tribes, which being captivated by Salmanasser, were transplanted into Media. This opinion was afterwards adopted by Whiston, who printed the discourse in the first volume of his

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Memoirs.

Dr. Fletcher died in the parish of St. Catherine Colman, Fenchurch-street, and was probably buried in that church'.

Bicg. Brit. Vol. VI. Part I. unpublished and almost unique, the impression having been destroyed at the fire which lately consumed the valuable literary stock of Messrs. Nichols and Son. C.

He left two sons, Giles and Phineas. The eldest, Giles, born, according to Mr. Ellis's conjecture, in 1588, was educated at Trinity College, Cambridge, where he took the degree of bachelor of divinity, and died at his living of Alderton, in Suffolk, in 1623. His widow married afterwards the rev. Ramsay, minister of Rougham, in Norfolk'. Winstanley and Jacob, who in this case have robbed one another, instead of better authorities, divide the two brothers into three, and assign Giles's poem of Christ's Victory to two authors.

Phineas was educated at Eton, and admitted a scholar of King's college, Cambridge, in 1600, where, in 1604, he took his bachelor's degree and his master's in 1608. After going into the church, he was presented, in 1621, to the living of Hilgay, in Norfolk, by Sir Henry Willoughby, bart. and according to Blomefield, the historian of Norfolk, he held this living twenty-nine years. Mr. Ellis conjectures that he was born in 1584, and died about 1650.

Besides the poems now reprinted, he was the author of a dramatic piece, entitled Sicelides, which was performed at King's College, Cambridge, and printed in 1631. A manuscript copy is in the British Museum. The editor of the Biographia Dramatica informs us that "it was intended originally to be performed before king James the First, on the thirteenth of March, 1614; but his majesty leaving the university sooner, it was not then represented. The serious parts of it are mostly written in rhyme, with choruses between the acts. Some of the incidents are borrowed from Ovid, and some

from the Orlando Furioso."

He published also, at Cambridge, in 1632, some account of the lives of the founders and other learned men of that university, under the title of De Literatis antiquæ Britanniæ, præsertim qui doctrina claruerunt, quique collegia Cantabrigi fundarunt.

Such are the very scanty notices which we have been able to collect respecting these learned, ingenious, and amiable brothers; but we are now arrived at that period of national confusion which left neither leisure nor inclination to study polite literature, or reward the sons of genius.

The only production we have of Giles Fletcher is entitled Christ's Victory and Triumph in Heaven and Earth over and after Death, Cambridge 4to. 1610, in four parts, and written in stanzas of eight lines. It was reprinted in 1632, again in 1640, and in 1783, along with Phineas Fletcher's Purple Island: but many unwarrantable liberties have been taken in modernizing the language of this last edition. Mr. Headley, who has bestowed more attention than any modern critic on the works of the Fletchers, pronounces the Christ's Victory to be a rich and picturesque poem, and on a much happier subject than the Purple Island, yet unenlivened by personification

In the dedication of his poem to Dr. Nevyle, master of Trinity College, speaking of that college, he says, "In which, being placed by your favour only, most freely, without either any means from other, or any desert in myself, being not able to do more, I could do no less than acknowledge that debt which I shall never be able to pay." C.

'Lloyd's State Worthies, Vo'. I. P. 552, Whitworth's edit. C.

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