Dissertations on some parts of the Old and New Testaments, which have been supposed unsuitable to the divine attributesC. and J. Rivington, 1824 - 355 pages |
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Page 4
... thereby reduced himself to a very different relation to him from that , in which he was at first placed ; notwith- standing this , God has proposed a method of restoring him to his favour ; he has determined , 4 DISSERTATION I.
... thereby reduced himself to a very different relation to him from that , in which he was at first placed ; notwith- standing this , God has proposed a method of restoring him to his favour ; he has determined , 4 DISSERTATION I.
Page 6
... relations , privileges , and dependen- cies . The will of the First Cause must be as entirely unrestrained as his power . He can be subject to no rule of right without himself ; nor confined by any relation of things to each other , or ...
... relations , privileges , and dependen- cies . The will of the First Cause must be as entirely unrestrained as his power . He can be subject to no rule of right without himself ; nor confined by any relation of things to each other , or ...
Page 12
... relation of the several parts to each other and comprehend the design and effect of the whole . In their zeal to find flaws , they are blind to the evident manifestation of Divine Providence in every part of the ancient history , as ...
... relation of the several parts to each other and comprehend the design and effect of the whole . In their zeal to find flaws , they are blind to the evident manifestation of Divine Providence in every part of the ancient history , as ...
Page 26
... relations in which his rational creatures stand to each other and to the things about them , by which moral good is made the law of their nature ; and therefore as abhorrent of all parti- cipation in that , which is in the highest ...
... relations in which his rational creatures stand to each other and to the things about them , by which moral good is made the law of their nature ; and therefore as abhorrent of all parti- cipation in that , which is in the highest ...
Page 65
... relation to the other . And indeed , were it otherwise , it could not be said there would be no argument from pro- phecy for the belief of a divine interference ; because , if the Almighty had been pleased beforehand to determine what ...
... relation to the other . And indeed , were it otherwise , it could not be said there would be no argument from pro- phecy for the belief of a divine interference ; because , if the Almighty had been pleased beforehand to determine what ...
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Dissertations On Some Parts Of The Old And New Testaments, Which Have Been ... Richard Twopeny No preview available - 2023 |
Common terms and phrases
Abimelech according Almighty Amaziah appears argument authority blessings called cause cerning character Christ Christian Chron conduct consequences considered creatures crimes David death declared destruction Deut dispensation divine earth effect Eglon endeavoured event evidence evil Exod expression Ezek faith fathers favour foretold Gehazi Geneva Bible give given happiness hardened hath heart Hebrew Hebrew language human idolatry inference instance Isaiah Israel Israelites Jerubbaal Jews judge judgment justice Keilah Kings language Laws of Moses ligion Lord Matt means ment mercy Michaelis mind miracles moral nation nature Note oath object observed Old Testament passage persons Pharaoh Philocal principle prophecy prophet Providence Psalm punishment purpose racter reason religion rendered Revelation righteous salvation Saul Saviour Scrip Scripture seems sense Shechem shew Sihon sins spirit suffered suppose Syriac Testament things thou tion translation truth ture unto whole wicked wisdom word
Popular passages
Page 74 - I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation : and all the inhabitants of the earth are reputed as nothing : and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
Page 66 - Shew the things that are to come hereafter, that we may know that ye are gods : yea, do good, or do evil, that we may be dismayed, and behold it together.
Page 63 - Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? Therefore they could not believe, because that Esaias said again, He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
Page 267 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Page 217 - Now the just shall live by faith : but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition ; but of them that believe to the saving of the soul.
Page 245 - Who is the image of the invisible God, the first born of every creature : For by him were all things created that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers, all things were created by him and for him : And he is before all things, and by him all things consist...
Page 330 - And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had : and they brought them unto the valley of Achor.
Page 231 - For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Page 54 - Let no man say when he is tempted, I am tempted of God : for God cannot be tempted with evil, neither tempteth he any man : but every man is tempted, when he is drawn away of his own lust, and enticed.
Page 58 - And he said, Go, and tell this people, HEAR ye indeed, but understand not; And see ye indeed, but perceive not. Make the heart of this people fat, And make their ears heavy, and shut their eyes ; Lest they see with their eyes, and hear with their ears, And understand with their heart, and convert, and be healed.