The Works of Joseph Butler ...: To which is Prefixed a Life of the Author, by Dr Kippis; : with a Preface, Giving Some Account of His Character and Writings,Walker and Greig, 1813 |
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Page xviii
... seem to think there is but one evil in life , that of superstition , should not see that atheism and profaneness must be the introduction of it . ” + He , who can think and write in such a manner , can never be said to mistake the ...
... seem to think there is but one evil in life , that of superstition , should not see that atheism and profaneness must be the introduction of it . ” + He , who can think and write in such a manner , can never be said to mistake the ...
Page xxiv
... seems once to have occurred either to the Bishop himself , or to those who watched his parting moments : Their thoughts were otherwise engaged . His disorder had reduced him to such debility , as to render him incapable of speaking much ...
... seems once to have occurred either to the Bishop himself , or to those who watched his parting moments : Their thoughts were otherwise engaged . His disorder had reduced him to such debility , as to render him incapable of speaking much ...
Page xxix
... seems as little to be denied , as that there is the moral difference before explained , from which we approve and feel a pleasure in what is right , and conceive a distaste to what is wrong . Still , however , when we are endeavouring ...
... seems as little to be denied , as that there is the moral difference before explained , from which we approve and feel a pleasure in what is right , and conceive a distaste to what is wrong . Still , however , when we are endeavouring ...
Page xxxix
... seem very unlikely that so important à remedy as that provided by Christianity , for the recovery of mankind from a state of ruin , should have been for so many ages withheld ; and , when at last vouchsafed , should be imparted to so ...
... seem very unlikely that so important à remedy as that provided by Christianity , for the recovery of mankind from a state of ruin , should have been for so many ages withheld ; and , when at last vouchsafed , should be imparted to so ...
Page li
... seems to have ended . But the dispute was not suffered to die away quite so soon . For in the same year , and in the same newspaper of July 21. another letter appeared ; in which the author not only contended that the cross in the ...
... seems to have ended . But the dispute was not suffered to die away quite so soon . For in the same year , and in the same newspaper of July 21. another letter appeared ; in which the author not only contended that the cross in the ...
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Common terms and phrases
actions afford analogy of nature answer appear appointed arise atheism Author of nature behaviour Bishop Bishop Butler BISHOP OF DURHAM Butler Chap character Christ Christianity common concerning consequences considered constitution and course constitution of nature contrary course of nature course of things creatures credible death degree dence difficulties dispensation distributive justice divine doubt exercise experience external fact faculties farther future God's habits happiness implies instances JOSEPH BUTLER judge justice kind laws ligion living agents mankind manner matter means ment mind miracles misery moral government natural government natural religion necessity neral notion objections observations ourselves particular peculiar personal identity persons plainly practice Prelate presumption principles proof prophecies proved racters reason regard relations render respect revelation rewarded and punished rience scheme Scripture sense shew shewn sort supposed supposition temporal tendency thought tical tion truth tural ture vicious virtue and vice virtuous whole
Popular passages
Page 6 - Origen* has with singular sagacity observed, that "he who believes the Scripture to have proceeded from him who is the Author of nature, may well expect to find the same sort of difficulties in it as are found in the constitution of nature.
Page 309 - It is a light thing that thou shouldest be my servant To raise up the tribes of Jacob, And to restore the preserved of Israel: I will also give thee for a light to the Gentiles, That thou mayest be my salvation unto the end of the earth.
Page 317 - And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the Lord shall lead thee.
Page 238 - Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Page lix - It is come, I know not how, to be taken for granted, by many persons, that Christianity is not so much as a subject of inquiry ; but that it is, now at length, discovered to be fictitious. And accordingly they treat it, as if, in the present age, this were an agreed point among all people of discernment ; and nothing remained, but to set it up as a principal subject of mirth and ridicule, as it were by way of reprisals, for its having so long interrupted the pleasures of the world.
Page 240 - And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying ; Blessing and honour and glory and power be unto him that sitteth upon the throne and unto the Lamb for ever and ever.
Page xxviii - What conscience dictates to be done, Or warns me not to do, This, teach me more than hell to shun, That, more than Heaven pursue. What blessings Thy free bounty gives, Let me not cast away; For God is paid when man receives, T
Page 305 - And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed; and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
Page 37 - But the only distinct meaning of that word is, stated, fixed, or settled: since what is natural as much requires, and presupposes an intelligent agent to render it so, ie to effect it continually, or at stated times, as what is supernatural or miraculous does to effect it for once. And from hence it must, follow, that persons...
Page 215 - And as, it is owned, the whole scheme of Scripture is not yet understood, so, if it ever comes to be understood, before the restitution of all things,* and without miraculous interpositions, it must be in the same way as natural knowledge is come at, by the continuance and progress of learning and of liberty, and by particular persons attending to, comparing and pursuing intimations scattered up and down it, which are overlooked and disregarded by the generality of the world.