Second Travels of an Irish Gentleman in Search of a Religion, Volume 2

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R. Milliken and Son, 1833

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Page 90 - Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
Page 190 - Brethren, be not children in understanding : howbeit in malice be ye children, but in understanding be men.
Page 132 - But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? 10. Ye observe days, and months, and times, and years. 11. I am afraid of you, lest I have bestowed upon you labour in vain.
Page 232 - But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth ? 17 Seeing thou hatest instruction, and castest my words behind thee.
Page 191 - Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows.
Page 225 - Quanquam bene sibi conscius animus et evangelicae disciplinae vigore subnixus, et verus sibi in decretis caelestibus testis effectus, soleat solo Deo judice esse contentus, nee alterius aut laudes petere aut accusationes pertimescere, tamen geminata sunt laude condigni qui, cum conscientiam sciant Deo soli debere se judici, actus tamen suos desiderant etiam ab ipsis suis fratribus comprobari. Quod te...
Page 140 - STAND fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. 2 Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
Page 221 - Edovardum 6 provecta adauctaque in hunc modum, atque nunc ad pleniorem ipsarum reformationem in lucem edita auctore T.
Page 233 - Cyprus, who wrote a book against all the heresies that had sprung up in the church until his time. This work has little or no reputation, as it is full of inaccuracies and errors, and discovers almost in every page the levity and ignorance of its author.
Page 192 - For we have not a high priest that cannot be touched with the feeling of our infirmities ; but one that hath been in all points tempted like as we are, yet without sin.

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