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all industries, improvements, and new inventions, wherein money would be stirring, if it were not for this slug. The last, that it is the canker and ruin of many men's estates; which in process of time breeds a public poverty.
On the other side, the commodities of usury are, first, that howsoever usury in some respect hindereth merchandizing, yet in some other it advanceth it; for it is certain that the greatest part of trade is driven by young merchants, upon borrowing at interest; so as if the usurer either call in or keep back his money, there will ensue presently a great stand of trade. The second is, that were it not for this easy borrowing upon interest, men's necessities would draw upon them a most sudden undoing; in that they would be forced to sell their means (be it lands or goods) far under foot ?; and so, whereas usury doth but gnaw upon them, bad markets ? would swallow them quite up. As for mortgaging or pawning, it will little mend the matter : for either men will not take pawns without use; or if they do, they will look precisely for the forfeiture. I remember a cruel monied man in the country, that would say, The devil take this
usury, it keep us from forfeitures of mortgages and bonds. The third and last is, that it is a vanity to conceive that there would be ordinary borrowing without profit; and it is impossible to conceive the number of inconveniences that will ensue, if borrowing be cramped. Therefore to speak of the abolishing of usury is idle. All states have ever had it, in one kind or rate, or other. So as that opinion must be sent to Utopia.
To speak now of the reformation and reiglement of usury; how the discommodities of it may be best avoided, and the commodities retained. It appears by the balance of commodities and discommodities of usury 3, two things are to be reconciled. The one, that the tooth of usury be grinded, that it bite not too much; the other, that there be left open a means to invite monied men to lend to the merchants, for the continuing and quickening of trade. This cannot be done, except you introduce two several sorts of usury, a less and a greater. For if you reduce usury to one low rate, it will ease the common borrower, but the merchant will be to seek for money. And it is to be noted, that the trade of merchandize, being the most lucrative,
usury at a good rate: other contracts not so. i nimis vili pretio. ? distractiones præpropera.
quod modo fecimus.
To serve both intentions, the way would be briefly thus. That there be two rates of usury; the one free, and general for all; the other under licence only, to certain persons and in certain places of merchandizing. First therefore, let usury in general be reduced to five in the hundred; and let that rate be proclaimed to be free and current; and let the state shut itself out to take any penalty for the same. This will preserve borrowing from any general stop or dryness. This will ease infinite borrowers in the country. This will, in good part, raise the price of land, because land purchased at sixteen years' purchase will yield six in the hundred, and somewhat more ; whereas this rate of interest yields but five. This by like reason will encourage and edge industrious and profitable improvements; because many will rather venture in that kind than take five in the hundred, especially having been used to greater profit. Secondly, let there be certain persons licensed to lend to known merchants upon usury at a higher rate; and let it be with the cautions following. Let the rate be, even with the merchant himself, somewhat more easy than that he used formerly to pay; for by that means all borrowers shall have some ease by this reformation, be he merchant, or whosoever. Let it be no bank or common stock, but every man be master of his own money. Not that I altogether mislike banks, but they will hardly be brooked, in regard of certain suspicions. Let the state be answered some small matter for the licence, and the rest left to the lender; for if the abatement be but small, it will no whit discourage the lender. For he, for example, that took before ten or nine in the hundred, will sooner descend to eight in the hundred, than give over his trade of usury, and go from certain gains to gains of hazard. Let these licensed lenders be in number indefinite, but restrained to certain principal cities and towns of merchandizing; for then they will be hardly able to colour other men's monies in the country : so as the licence of nine will not suck away the current rate of five 5 ; for no man will lend his monies far off, nor put them into unknown hands. 1 mulctæ omni renunciet.
rure et alibi degentibus. 3 Quandoquidem annuus valor prædiorum, hic apud nos in Anglia, excedet illum fænoris ad hanc proportionem redacti, quantum unnuus valor sex librarum excedit illum quinque tantum.
These two sentences are omitted in the translation. 5 ita enim, prætextu licentiarum, opportunitatem non habebunt pecunias aliorum pro suis commodandi : nec novem aut octo librarum proportio, licentiâ munita, generalem illam quinque librarum absorbebit. To “colour another man's money
" is to pass it for one's own. See Whateley's edition of Bacon's Essays, p. 382.
If it be objected that this doth in a sort authorize usury, which before was in some places but permissive; the answer is, that it is better to mitigate usury by declaration, than to suffer it to rage by connivance."
XLII. OF YOUTH AND AGE.
A man that is young in years may be old in hours, if he have lost no time. But that happeneth rarely. Generally, youth is like the first cogitations, not so wise as the second. For there is a youth in thoughts, as well as in ages. And yet the invention of young men is more lively than that of old; and imaginations stream into their minds better, and as it were more divinely. Natures that have much heat and great and violent desires and perturbations, are not ripe for action till they have passed the meridian of their years; as it was with Julius Cæsar, and Septimius Severus. Of the latter of whom it is said, Juventutem egit erroribus, imo furoribus, plenam ; [He passed a youth full of errors, yea of madnesses.] And yet he was the ablest ? emperor, almost, of all the list. But reposed natures may do well in youth. As it is seen in Augustus Cæsar, Cosmus Duke of Florence, Gaston de Fois, and others. On the other side, heat and vivacity in age is an excellent composition for business. Young men are fitter to invent than to judge; fitter for execution than for counsel ; and fitter for new projects than for settled business. For the experience of age, in things that fall within the compass of it, directeth them; but in new things, abuseth them. The errors of young men are the ruin of business; but the errors of aged men amount but to this, that more might have been done, or sooner. Young men, in the conduct and manage of actions, embrace more than they can hold; stir more than they can quiet; fly to the end, without consideration of the means and degrees ; pursue some few principles which they have chanced upon absurdly; care not to innovate, which draws unknown inconveniences 5; use extreme remedies at first; and that which doubleth all errors, will not
1 The last paragraph is omitted in the translation.
? celeberrimus. et ad negotia nova melius adhibentur quam ad consueta.
5 This clause is omitted in the translation.
acknowledge or retract them; like an unready horse', that will neither stop nor turn. Men of age object too much, consult too long, adventure too little, repent too soon', and seldom drive business home to the full period, but content themselves with a mediocrity of success. Certainly it is good to compound employments of both; for that will be good for the present, because the virtues of either age may correct the defects of both; and good for succession, that young men may be learners, while men in age are actors; and, lastly, good for extern accidents, because authority followeth old men, and favour and popularity youth. But for the moral part, perhaps youth will have the pre-eminence, as age hath for the politic. A certain rabbin, upon the text, Your young men shall see visions, and your old men shall dream dreams, inferreth that young men are admitted nearer to God than old, because vision is a clearer revelation than a dream. And certainly, the more a man drinketh of the world, the more it intoxicateth: and age doth profit rather in the powers of understanding, than in the virtues of the will and affections. There be some have an over-early ripeness in their years, which fadeth betimes. These are, first, such as have brittle wits, the edge whereof is soon turned ; such as was Hermogenes the rhetorician, whose books are exceeding subtle; who afterwards waxed stupid. A second sort is of those that have some natural dispositions which have better grace in youth than in age; such as is a fluent and luxuriant speech; which becomes youth well, but not age: so Tully saith of Hortensius, Idem manebat, neque idem decebat : [He continued the same, when the same was not becoming.] The third is of such as take too high a strain at the first, and are magnanimous more than tract of years can uphold. As was Scipio Africanus, of whom Livy saith in effect, Ultima primis cedebant : [His last actions were not equal to his first.]
XLIII. OF BEAUTY.
VIRTUE is like a rich stone, best plain set; and surely virtue is best in a body that is comely, though not of delicate features;
equus male domitus. ? pericula plus quam erpedit reformidant; panitentiâ præproperâ vacillant,
sunt qui in juventute admodum præcoces sunt, sed currentibus annis cito marcescunt.
and that hath rather dignity of presence, than beauty of aspect. Neither is it almost scen, that very beautiful persons are otherwise of great virtue; as if nature were rather busy not to err, than in labour to produce excellency. And therefore they prove accomplished, but not of great spirit; and study rather behaviour than virtue. But this holds not always : for Augustus Cæsar, Titus Vespasianus, Philip le Bel of France, Edward the Fourth of England, Alcibiades of Athens, Ismael the Sophy of Persia, were all high and great spirits; and yet the most beautiful men of their times." In beauty, that of favour? is more than that of colour; and that of decent and gracious motion : more than that of favour. That is the best part of beauty, which a picture cannot express; no nor the first sight of life. There is no excellent beauty that hath not some strangeness in the proportion. A man cannot tell whether Apelles or Albert Durer were the more trifler; whereof the one would make a personage by geometrical proportions; the other, by taking the best parts out of divers faces, to make one excellent. Such personages, I think, would please nobody but the painter that made them. Not but I think a painter may make a better face than ever was; but he must do it by a kind of felicity', (as a musician that maketh an excellent air in music,) and not by rule. A man shall see faces, that if you examine them part by part, you shall find never a good; and yet altogether do well. If it be true that the principal part of beauty is in decent motion, certainly it is no marvel though persons in years seem many times more amiables ; pulchrorum autumnus pulcher ; [beautiful persons have a beautiful Autumn;] for no youth can be comely but by pardon, and considering the youth as to make up the comeliness. Beauty is as summer fruits, which are easy to corrupt, and cannot last; and for the most part it makes a dissolute youth, and an
I et nihilominus perpulchri.
? venustas. 3 decorus et gratiosus corporis et oris motus.
felicitate quâdam et casu. Keats seems to have felt that this is true also with regard to his own art :
" When I behold upon the night's starred face
Huge cloudy symbols of a high romance,
Their shadows, with the magic hand of chance." - Life, Letters, &c. of John Keats, vol. ii. p. 293.
6 The translation adds : Secundum illud Euripidis.
6 Etenim fieri non potest ut juvenis per omnia decus tueatur, nisi forte juventutem ipsam ad supplementum decoris assumas.