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hurt. Suspicions that the mind of itself gathers are but buzzes ; but suspicions that are artificially nourished, and put into men's heads by the tales and whisperings of others, have stings. Certainly, the best mean to clear the way in this same wood of suspicions, is frankly to communicate them with the party that he suspects; for thereby he shall be sure to know more of the truth of them than he did before; and withal shall make that party more circumspect not to give further cause of suspicion, But this would not be done to men of base natures; for they, if they find themselves once suspected, will never be true. The Italian says, Sospetto licentia fede; as if suspicion did give a passport to faith ; but it ought rather to kindle it to discharge itself.

XXXII. OF DISCOURSE. .

SOME in their discourse desire rather commendation of wit, in being able to hold all arguments, than of judgment, in discerning what is true; as if it were a praise to know what might be said, and not what should be thought. Some have certain common places and themes wherein they are good, and want variety'; which kind of poverty is for the most part tedious, and when it is once perceived, ridiculous. The honourablest part of talk is to give the occasion; and again to moderate and pass to somewhat else; for then a man leads the dance. It is good, in discourse and speech of conversation, to vary and intermingle speech of the present occasion with arguments, tales with reasons, asking of questions with telling of opinions, and jest with earnest: for it is a dull thing to tire, and, as we say now, to jade, any thing too far.? As for jest, there be certain things which ought to be privileged from it; namely, religion, matters of state, great persons, any man's present business of importance, and any case that deserveth pity. Yet there be some that think their wits have been asleep, except they dart out somewhat that is piquant, and to the quick. That is a vein which would be bridled;

Parce, puer, stimulis, et fortius utere loris.

| catera steriles et jejuni,
? sutietutem enim et fustidium parit, in aliquo subjecto diutius harere.

GG

And generally, men ought to find the difference between saltness and bitterness. Certainly, he that hath a satirical vein, as he maketh others afraid of his wit, so he had need be afraid of others' memory. He that questioneth much, shall learn much, and content much; but especially if he apply his questions to the skill of the persons whom he asketh ; for he shall give them occasion to please themselves in speaking, and himself shall continually gather knowledge. But let his questions not be troublesome; for that is fit for a poser. And let him be sure to leave other men their turns to speak.” Nay, if there be any that would reign and take up all the time, let him find means to take them off, and to bring others on; as musicians use to do with those that dance too long galliards. If you dissemble sometimes your knowledge of that you are thought to know, you shall be thought another time to know that you know not. Speech of a man's self ought to be seldom, and well chosen. I knew one was wont to say in scorn, He must needs be a wise man, he speaks so much of himself: and there is but one case wherein a man may commend himself with good grace; and that is in commending virtue in another; especially if it be such a virtue whereunto himself pretendeth. Speech of touch towards others3 should be sparingly used; for discourse ought to be as a field, without coming home to any man. I knew two noblemen, of the west part of England, whereof the one was given to scoff, but kept ever royal cheer in his house; the other would ask of those that had been at the other's table, Tell truly, was there never a flout or dry blow given? To which the guest would answer, Such and such a thing passed. The lord would say, I thought he would mar a good dinner. Discretion of speech is more than eloquence; and to speak agreeably to him with whom we deal, is more than to speak in good words or in good order. A good continued speech, without a good speech of interlocution, shews slowness; and a good reply or second speech, without a good settled speech, sheweth shallowness and weakness. As we see in beasts, that those that are weakest in

That is, an examiner. Id enim examinatori convenit. ? Etiam qui sermonis familiaris dignitatem tueri cupit, aliis vices loquendi relinquat. 3 alios pungens et vellicans.

* instar campi aperti in quo spatiari licet, non viæ regiæ quæ deducit domum, (a translation in which it seems to me that the point of the original is partly missed ; the “via regiaintroducing an idea alien to the sense, as I understand it).

s at ille, utpote alter iusæmu'us, satis sciebum eum prandium bonum malis condi. mentis corrupturum.

the course, are yet nimblest in the turn; as it is betwixt the greyhound and the hare. To use too many circumstances ere one come to the matter, is wearisome; to use none at all, is blunt.

XXXIII. OF PLANTATIONS.

;

PLANTATIONS are amongst ancient, primitive, and heroical works. When the world was young it begat more children but now it is old it begets fewer : for I may justly account new plantations to be the children of former kingdoms. I like a plantation in a pure soil; that is, where people are not displanted to the end to plant in others. For else it is rather an extirpation than a plantation. Planting of countries is like planting of woods; for you must make account to leese almost twenty years profit, and expect your recompense in the end. For the principal thing that hath been the destruction of most plantations, hath been the base and hasty drawing of profit in the first years. It is true, speedy profit is not to be neglected, as far as may stand with the good of the plantation, but no further. It is a shameful and uublessed thing to take the scum of people, and wicked condemned men, to be the people with whom you plant; and not only so, but it spoileth the plantation; for they will ever live like rogues, and not fall to work, but be lazy, and do mischief, and spend victuals, and be quickly weary, and then certify over to their country to the discredit of the plantation. The people wherewith you plant ought to be gardeners, ploughmen, labourers, smiths, carpenters, joiners, fishermen, fowlers, with some few apothecaries, surgeons, cooks, and bakers“, In a country of plantation", first look about what kind of victual6 the country yields of itself to hand; as chestnuts, wallnuts, pine-apples, olives, dates, plums, cherries, wild honey, and the like; and make use of them. Then consider what victual or esculent things there are, which grow

| De Plantationibus populorum et coloniis. This Essay seems to have been carefully translated ; and revised in the translation, probably by Bacon bimself,

2 Coloniæ eminent inter untiqua et heroica opera.
8 verum fructus uber et locuples in fine operis expectandus.
4 The translation adds, cervisiarii, et hujusmodi.
5 In regione ubi plantare instituis.

quod genus esculentorum et poculentorum.

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speedily, and within the year; as parsnips, carrots, turnips, onions, radish', artichokes of Hierusalem, maize, and the like. For wheata, barley, and oats, they ask too much labour; but with pease and beans you may begin, both because they ask less labour, and because they serve for meat as well as for bread. And of rice likewise cometh a great increase, and it is a kind of meat. Above all, there ought to be brought store of biscuit, oat-meal, flour, meal, and the like, in the beginning, till bread may be had. For beasts, or birds, take chiefly such as are least subject to diseases, and multiply fastest; as swine, goats, cocks, hens, turkeys, geese, house-doves, and the like. The victual in plantations ought to be expended almost as in a besieged town; that is, with certain allowance. And let the main part of the ground employed to gardens or corn, be to a common stock; and to be laid in, and stored up, and then delivered out in proportion; besides some spots of ground that any particular person will manure for his own private. Consider likewise what commodities the soil where the plantation is doth naturally yield, that they may some way help to defray the charge of the plantation, (so it be not, as was said, to the untimely prejudice of the main business,) as it hath fared with tobacco in Virginia. Wood commonly aboundeth but too much”; and therefore timber is fit to be one. If there be iron ore, and streams whereupon to set the mills, iron is a brave commodity where wood aboundeth. Making of bay-salt, if the climate be proper for it, would be put in experience. Growing silk likewise, if any be, is a likely commodity. Pitch and tar, where store of firs and pines are, will not fail. So drugs and sweet woods, where they are, cannot but yield great profit. Soap-ashes likewise, and other things that may be thought of. But moil not too much under ground; for the hope of mines is very uncertain, and useth to make the planters lazy in other things. For government, let it be in the hands

1 The translation adds, melones, pepones, cucumeres.
? The translation adds siliquam.
3 The translation adds, rabbits: cuniculi.

ut exportatio eorum in loca ubi marime in pretio sunt sumptus levet ; ut usuvenit in Nicotiano apud Virginiam; modo non sit, &c. I have inserted the marks of parenthesis, which are not in the original; the construction being ambiguous without them.

5 The words “but too much," are omitted in the translation,

6 Spelt ure in the original; as the same word is in one place in the manuscript of the listory of Henry VII. The translation has vena ferri. ? Salis nigri confectio per vigorem solis.

verum fodinis ne con fidas nimium, præsertim a principio. Fodinæ enim fallaces sunt et sumptuosa, et spe pulchrâ lactantes, colonos reddunt circa alia socordes.

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of one, assisted with some counsel; and let them have commission to exercise martial laws, with some limitation. And above all, let men make that profit of being in the wilderness, as they have God always, and his service, before their eyes. Let not the government of the plantation depend upon too many counsellors and undertakers in the country that planteth, but upon a temperate number"; and let those be rather noblemen and gentlemen, than merchants ; for they look ever to the present gain. Let there be freedoms from custom, till the plantation be of strength; and not only freedom from custom, but freedom to carry their commodities where they may make their best of them, except there be some special cause of caution. Cram not in people, by sending too fast company after company; but rather harken how they waste, and send supplies proportionably; but so as the number may live well in the plantation, and not by surcharge be in penury. It hath been a great endangering to the health of some plantations, that they have built along the sea and rivers, in marish and unwholesome grounds. Therefore, though you begin there, to avoid carriage and other like discommodities, yet build still rather upwards from the streams, than along. It concerneth likewise the health of the plantation that they have good store of salt with them, that they may use it in their victuals when it shall be necessary. If you plant where savages are, do not only entertain them with trifles and gingles; but use them justly and graciously, with sufficient guard nevertheless; and do not win their favour by helping them to invade their enemies, but for their defence it is not amiss; and send oft of them over to the country that plants, that they may see a better condition than their own, and commend it when they return. When the plantation grows to strength, then it is time to plant with women as well as with men; that the plantation may spread into generations, and not be ever pieced from without. It is the sinfullest thing in the world to forsake or destitute a plantation once in forwardness; for besides the dishonour, it is the guiltiness of blood of many commiserable persons.

Rursus, Colonia a numerosiore concilio (intelligo in regione matre coloniæ residente) non pendeat ; nec ob contributiones exiguas multitudini nimiæ subjiciatur; sed sit numerus eorum qui coloniam procurant et ordinant moderatus.

quo cibi, quos verisimile est putridos aliter sæpe futuros, condiantur. 3 er sese propagetur.

nil aliud est quam proditio mera, profusioque sanguinis complurium hominum miserorum.

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