Back to the Old Testament: For the Message of the New, an Effort to Connect More Closely the Testaments : to which is Added a Series of Papers on Various Old Testament Books and SubjectsUniversalist Publishing House, 1894 - 325 pages |
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Page 33
... speak of the rash self - assertion of Peter's denial , of Stephen's martyrdom , of Paul's conversion , his trial before Agrippa , his parting with the elders of Ephesus . But the Old Testament is richer and more full on this same human ...
... speak of the rash self - assertion of Peter's denial , of Stephen's martyrdom , of Paul's conversion , his trial before Agrippa , his parting with the elders of Ephesus . But the Old Testament is richer and more full on this same human ...
Page 43
... speak to the few . Virgil and Homer , Dante and Shakespeare , are mere names to people who ought to know them by heart . It cannot , then , be a misplaced enthusiasm which urges that the Bible , as well as the other classics , be read ...
... speak to the few . Virgil and Homer , Dante and Shakespeare , are mere names to people who ought to know them by heart . It cannot , then , be a misplaced enthusiasm which urges that the Bible , as well as the other classics , be read ...
Page 54
... speak . Then arose the prophets who were really individualists , but were unconscious of the fact . Amos , for example , comes forward with a new message , a new doctrine . But he does not herald it as his . Who is he , that he should speak ...
... speak . Then arose the prophets who were really individualists , but were unconscious of the fact . Amos , for example , comes forward with a new message , a new doctrine . But he does not herald it as his . Who is he , that he should speak ...
Page 55
... speak , but God who speaks in us . Their faith and reason were married in feeling . No distinction was made between what was thought to be true and what was felt to be true . The new individualism introduced by Ezekiel and Jeremiah ...
... speak , but God who speaks in us . Their faith and reason were married in feeling . No distinction was made between what was thought to be true and what was felt to be true . The new individualism introduced by Ezekiel and Jeremiah ...
Page 61
... speak of Webster's Dictionary . Yet we all know that hundreds of new words have been added since Webster's death , and hundreds of old words have received from one to five new meanings of which Webster himself knew nothing . Imagine ...
... speak of Webster's Dictionary . Yet we all know that hundreds of new words have been added since Webster's death , and hundreds of old words have received from one to five new meanings of which Webster himself knew nothing . Imagine ...
Other editions - View all
Back to the Old Testament for the Message of the New: An Effort to Connect ... Anson Bartie Curtis No preview available - 2018 |
Back to the Old Testament for the Message of the New: An Effort to Connect ... Anson Bartie Curtis No preview available - 2017 |
Common terms and phrases
according affirmed Amos atonement become believe Bible Biblical blood Book of Job called canon chapter Cheyne Christ Christian Church covenant David death Deity divine early Edward Caird ethical evolution Ezekiel fact faith God's Gospel guilt-offering hand heart Hebrew Bible Hebrew religion higher criticism Holy Hosea human ideal individual interpretation Isaiah Isaiah liii Israel Jeremiah Jeroboam II Jesus Jewish Jews Judaism king later living look means ment Messiah Messianic prophecy Micah modern moral Moses nation nature O. T. Theol offering Old Testa Old Testament passages Paul Pentateuch priest Prof prophecy prophets Psalms punishment religious Renan revelation righteous sacrifice salvation says scholars Schultz Scriptures seems sense sermon servant of Jahveh sins society soul speak spirit story suffer tament Targum teacher teachings Testament writers theology things thought tion true truth unknown prophet verses whole words worship Zerubbabel
Popular passages
Page 181 - Christ also suffered for us, leaving us an example, that ye should follow his steps: who did no sin, neither was guile found in his mouth : who, when he was reviled, reviled not again ; when he suffered, he threatened not; but committed himself to him that judgeth righteously...
Page 132 - For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of 'Egypt, concerning burnt offerings or sacrifices : but this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people : and walk ye in all the ways that I have commanded you, that it may be well unto you.
Page 131 - To what purpose is the multitude of your sacrifices unto me ? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he goats.
Page 171 - All they that see me laugh me to scorn : they shoot out the lip, they shake the head, saying, He trusted on the Lord that he would deliver him ; let him deliver him, seeing he delighted in him.
Page 67 - Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness : that the man of God may be complete, furnished completely unto every good work.
Page 159 - It is a light thing that thou shouldest be my servant To raise up the tribes of Jacob, And to restore the preserved of Israel: I will also give thee for a light to the Gentiles, That thou mayest be my salvation unto the end of the earth.
Page 132 - ... Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before Him with burnt offerings, with calves of a year old? Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my first-born for my transgression, the fruit of my body for the sin of my soul? He hath showed thee, O man, what is good ; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
Page 316 - For books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are ; nay, they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them.
Page 132 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...